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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
J.B. Phillips New Testament (PHILLIPS)
Version
Error: 'Psalm 5-6' not found for the version: J.B. Phillips New Testament
Error: 'Psalm 10-11' not found for the version: J.B. Phillips New Testament
Error: '1 Kings 1:38-2:4' not found for the version: J.B. Phillips New Testament
Acts 26:24-27:9

Festus concludes that Paul’s enthusiasm is insanity

24 While he was thus defending himself Festus burst out, “You are raving, Paul! All your learning has driven you mad!”

25-27 But Paul replied, “I am not mad, your excellency. I speak nothing but sober truth. The king knows of these matters, and I can speak freely before him. I cannot believe that any of these matters has escaped his notice, for it has been no hole-and-corner business. King Agrippa, do you believe the prophets? But I know that you believe them.”

28 “Much more of this, Paul,” returned Agrippa, “and you will be making me a Christian!”

29 “Ah,” returned Paul, “whether it means ‘much more’ or ‘only a little’, I would to God that both you and all who can hear me this day might stand where I stand—but without these chains.

The Roman officials consider Paul innocent

30-31 Then the king rose to his feet and so did the governor and Bernice and those sitting with them, and when they had retired from the assembly they discussed the matter among themselves and agreed, “This man is doing nothing to deserve either death or imprisonment.”

32 Agrippa remarked to Festus, “He might easily have been discharged if he had not appealed to Caesar.”

The last journey begins

27 1-9 As soon as it was decided that we should sail away to Italy, Paul and some other prisoners were put in charge of a centurion named Julius, of the emperor’s own regiment. We embarked on a ship hailing from Adramyttium, bound for the Asian ports, and set sail. Among our company was Aristarchus, a Macedonian from Thessalonica. On the following day we put in at Sidon, where Julius treated Paul most considerately by allowing him to visit his friends and accept their hospitality. From Sidon we put to sea again and sailed to leeward of Cyprus, since the wind was against us. Then, when we had crossed the gulf that lies off the coasts of Cilicia and Pamphylia, we arrived at Myra in Lycia. There the centurion found an Alexandrian ship bound for Italy and put us aboard her. . For several days we beat slowly up to windward and only just succeeded in arriving off Cnidus. Then, since the wind was still blowing against us, we sailed under the lee of Crete, and rounded Cape Salmone. Coasting along with difficulty we came to a place called Fair Havens, near which is the city of Lasea. We had by now lost a great deal of time and sailing had already become dangerous as it was so late in the year.

Mark 13:28-37

28-33 “Let the fig-tree illustrate this for you: when its branches grow tender and produce leaves, you know that summer is near, at your very doors! I tell you that this generation will not have passed until all these things have come true. Earth and sky will pass away, but what I have told you will never pass away! But no one knows the day or the hour of this happening, not even the angels in Heaven, no, not even the Son—only the Father. Keep your eyes open, keep on the alert, for you do not know when the time will be.

34-37 It is as if a man who is travelling abroad had left his house and handed it over to be managed by his servants. He has given each one his work to do and has ordered the doorkeeper to be on the look-out for his return. Just so must you keep a look-out, for you do not know when the master of the house will come—it might be late evening, or midnight, or cock-crow, or early morning—otherwise he might come unexpectedly and find you sound asleep. What I am saying to you I am saying to all; keep on the alert!”

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.