Book of Common Prayer
Prayer for Protection against the Wicked.
To the Chief Musician. A Psalm of David.
140 Rescue me, O Lord, from evil men;
Protect me from violent men.
2
They devise evil things in their hearts;
They continually [gather together and] stir up wars.
3
They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips.(A) Selah.
4
Keep me, O Lord, from the hands of the wicked;
Protect me from violent men
Who intend to trip up my steps.
5
The proud have hidden a trap for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah.
6
I said to the Lord, “You are my God;
Listen to the voice of my supplications, O Lord.
7
“O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.
8
“Do not grant, O Lord, the desires of the wicked;
Do not further their evil device, that they not be exalted. Selah.
9
“Those who surround me raise their heads;
May the mischief of their own lips come upon them.
10
“Let burning coals fall upon them;
Let them be thrown into the fire,
Into deep [water] pits from which they cannot rise.
11
“Do not let a slanderer be established in the earth;
Let evil quickly hunt the violent man [to overthrow him and stop his evil acts].”
12
I know [with confidence] that the Lord will maintain the cause of the afflicted,
And [will secure] justice for the poor.
13
Surely the righteous will give thanks to Your name;
The upright will dwell in Your presence.
Prayer for Help in Trouble.
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
142 I cry aloud with my voice to the Lord;
I make supplication with my voice to the Lord.
2
I pour out my complaint before Him;
I declare my trouble before Him.
3
When my spirit was overwhelmed and weak within me [wrapped in darkness],
You knew my path.
In the way where I walk
They have hidden a trap for me.
4
Look to the right [the point of attack] and see;
For there is no one who has regard for me [to act in my favor].
Escape has failed me and I have nowhere to run;
No one cares about my life.
5
I cried out to You, O Lord;
I said, “You are my refuge,
My portion in the land of the living.
6
“Give attention to my cry,
For I am brought very low;
Rescue me from my persecutors,
For they are stronger than I.
7
“Bring my soul out of prison (adversity),
So that I may give thanks and praise Your name;
The righteous will surround me [in triumph],
For You will look after me.”
An Evening Prayer for Sanctification and Protection.
A Psalm of David.
141 Lord, I call upon You; hurry to me.
Listen to my voice when I call to You.
2
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.(A)
3
Set a guard, O Lord, over my mouth;
Keep watch over the door of my lips [to keep me from speaking thoughtlessly].
4
Do not incline my heart to [consent to or tolerate] any evil thing,
Or to practice deeds of wickedness
With men who plan and do evil;
And let me not eat of their delicacies (be tempted by their gain).
5
Let the righteous [thoughtfully] strike (correct) me—it is a kindness [done to encourage my spiritual maturity].
It is [the choicest anointing] oil on the head;
Let my head not refuse [to accept and acknowledge and learn from] it;
For still my prayer is against their wicked deeds.(B)
6
Their [wicked, godless] judges are thrown down the sides of the rocky cliff,
And they [who followed them] will hear my words, for they are pleasant (just).
7
As when the one plows and breaks open the ground [and the soil scatters behind him],
Our bones have been scattered at the mouth of Sheol [by the injustices of the wicked].(C)
8
For my eyes are toward You, O God, the Lord;
In You I take refuge; do not pour out my life nor leave me defenseless.
9
Keep me from the jaws of the trap which they have set for me,
And from the snares of those who do evil.
10
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].
Prayer for Help and Guidance.
A Psalm of David.
143 Hear my prayer, O Lord,
Listen to my supplications!
Answer me in Your faithfulness, and in Your righteousness.
2
And do not enter into judgment with Your servant,
For in Your sight no man living is righteous or justified.(A)
3
For the enemy has persecuted me,
He has crushed my life down to the ground;
He has made me dwell in dark places, like those who have been long dead.
4
Therefore my spirit is overwhelmed and weak within me [wrapped in darkness];
My heart grows numb within me.
5
I remember the days of old;
I meditate on all that You have done;
I ponder the work of Your hands.
6
I reach out my hands to You;
My throat thirsts for You, as a parched land [thirsts for water]. Selah.
7
Answer me quickly, O Lord, my spirit fails;
Do not hide Your face from me,
Or I will become like those who go down into the pit (grave).
8
Let me hear Your lovingkindness in the morning,
For I trust in You.
Teach me the way in which I should walk,
For I lift up my soul to You.
9
Rescue me, O Lord, from my enemies;
I take refuge in You.
10
Teach me to do Your will [so that I may please You],
For You are my God;
Let Your good Spirit lead me on level ground.
11
Save my life, O Lord, for Your name’s sake;
In Your righteousness bring my life out of trouble.
12
In your lovingkindness, silence and destroy my enemies
And destroy all those who afflict my life,
For I am Your servant.
24 Then Mephibosheth the [grand]son of Saul came down to meet the king, but he had not cared for his feet, nor trimmed his mustache, nor washed his clothes from the day the king left until the day he returned in peace and safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me].(A) 27 Further, he has slandered your servant to my lord the king; but my lord the king is like the angel of God; so do what is good in your eyes. 28 For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?” 29 The king said to him, “Why speak anymore of your affairs? I have said, ‘You and Ziba shall divide the land.’” 30 Mephibosheth said to the king, “Let him even take it all, since my lord the king has returned to his own house in safety and peace.”
31 Now Barzillai the Gileadite came down from Rogelim and went on to the Jordan with the king to escort him over the Jordan. 32 Barzillai was a very old man, eighty years old; and he had provided the king with food while he stayed at Mahanaim, for he was a very great and wealthy man. 33 The king said to Barzillai, “Cross over with me and I will provide for you in Jerusalem with me.” 34 But Barzillai said to the king, “How much longer have I to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king? 36 Your servant would merely cross over the Jordan with the king. Why should the king compensate me with this reward? 37 Please let your servant return, so that I may die in my own city [and be buried] by the grave of my father and mother. But here is your servant Chimham [my son]; let him cross over with my lord the king, and do for him what seems good to you.”(B) 38 The king answered, “Chimham shall cross over with me, and I will do for him what seems good to you; and whatever you ask of me, I will do for you.” 39 So all the people crossed over the Jordan. When the king had crossed over, he kissed Barzillai and blessed him, and he returned to his place.
40 Then the king went on to Gilgal, and Chimham went on with him; and all the people of Judah and also half the people of Israel accompanied the king. 41 And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?” 42 Then all the men of Judah answered the men of Israel, “Because the king is a close relative to us. So why then are you angry about this matter? Have we eaten at all at the king’s expense? Or has anything been taken for us?” 43 Then the men of [a]Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” [b]But the words of the men of Judah were harsher than those of the men of Israel.
24 Several days later Felix came with his wife [a]Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by [b]Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.
Paul before Festus
25 Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima]. 2 And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him, 3 asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way). 4 Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly. 5 “So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”
6 Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him]. 7 After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove, 8 while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.” 9 But Festus, wishing to do the Jews a favor, answered Paul, “[c]Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?” 10 Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I [d]appeal to Caesar (Emperor Nero).” 12 Then Festus, after conferring with [the men who formed] his council, answered, “You have appealed to Caesar; to Caesar you shall go.”
35 Jesus began to say, as He taught in [a portico or court of] the temple, “[a]How can the scribes say that the Christ is the son of David?(A) 36 David himself said [when inspired] by the Holy Spirit,
‘The Lord (the Father) said to my Lord (the Son, the Messiah),
“Sit at My right hand,
Until I put Your enemies under Your feet.”’(B)
37 David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is [b]David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.
38 In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, 39 and [they love] the [c]chief seats in the synagogues and the places of distinction and honor at banquets, 40 [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”
The Widow’s Mite
41 And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the [d]treasury. And many rich people were putting in [e]large sums.(C) 42 A poor widow came and put in two small copper coins, which amount to a [f]mite. 43 Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. 44 For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”
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