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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 97

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

Eish goeth before Him, and burneth up His enemies on every side.

His lightnings light up the tevel; ha’aretz saw, and trembled.

The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

HaShomayim declare His tzedek, and kol ha’amim see His kavod.

Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

Tehillim 99-100

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah; come before His presence with joyful singing.

Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

Tehillim 94-95

94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.

Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).

Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?

How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?

They crush Thy people, Hashem, and afflict Thine nachalah.

They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).

Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.

Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?

He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?

10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?

11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).

12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;

13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

14 For Hashem will not cast off His people, neither will He forsake His nachalah.

15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.

16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?

17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).

18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

19 In the multitude of my anxieties within me Thy comforts delight my nefesh.

20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?

21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).

22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

Shmuel Bais 14:1-20

14 Now Yoav Ben Tzeruyah perceived that the lev HaMelech was toward Avshalom.

And Yoav sent to Tekoah, and brought from there an isha chachamah, and said unto her, now, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with shemen, but be as an isha that had a long time mourned for the dead;

And come to HaMelech, and speak on this manner unto him. So Yoav put the devarim in her peh (mouth).

And when the isha of Tekoah spoke to HaMelech, she fell on her face to the ground, and prostrated herself, and said, Hoshi’ah (help), O Melech.

And HaMelech said unto her, What troubleth thee? She answered, I am indeed an almanah, and mine ish is dead.

And thy shifchah had two banim, and they two fought together in the sadeh, and there was none to separate them, but the one struck the other, and killed him.

And, hinei, kol hamishpakhah is risen against thine shifchah (handmaid), and they said, Deliver him that struck his brother, that we may kill him, for the nefesh of his brother whom he killed; and we will destroy the yoresh (heir) also; and so they shall quench my burning coal remaining, and shall not leave to my ish shem nor she’erit upon ha’adamah.

And HaMelech said to the isha, Go to thine bais; I will give charge concerning thee.

And the isha of Tekoah said unto HaMelech, Adoni, O Melech, the avon (guilt) be on me, and on my bais avi; and HaMelech and his kisse be guiltless.

10 And HaMelech said, Whoever saith anything unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, Now, let HaMelech remember Hashem Eloheicha, that thou wouldest not suffer the Go’el HaDahm to destroy any more, lest they destroy beni (my son). And he said, As Hashem liveth, there shall not one hair of thy ben fall to the ground.

12 Then the isha said, Let thine shifchah, now, speak one word unto adoni Ha-Melech. And he said, Say on.

13 And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.

14 For we must needs die, are as mayim spilt on the ground, which cannot be gathered up again; yet Elohim doth not take away nefesh; but devises means, so that His banished be not expelled from Him.

15 Now therefore that I am come to speak of this thing unto adoni HaMelech, it is because the people have made me afraid; and thy shifchah thought, I will now speak unto HaMelech; it may be that HaMelech will perform the request of his amah (servant).

16 For HaMelech will hear, to deliver his amah (servant) out of the palm of the ish that would destroy me and beni (my son) together out of the nachalat Elohim.

17 Then thine shifchah said, The devar adoni HaMelech shall now be as menuchah (rest, comfort); for as a malach HaElohim, so is adoni HaMelech to discern the tov and the rah; therefore Hashem Eloheicha will be with thee.

18 Then HaMelech answered and said unto the isha, Hide not from me, now, the thing that I shall ask thee. And the isha said, Let adoni HaMelech now speak.

19 And HaMelech said, Is not the yad Yoav with thee in all this? And the isha answered and said, As thy nefesh liveth, adoni HaMelech, none can turn to the right or to the left from anything that adoni HaMelech hath spoken; for thy eved Yoav, he instructed me, and he put all these devarim in the peh (mouth) of thine shifchah (handmaid);

20 To bring about this matter for discussion hath thy eved Yoav done this thing; and adoni is chacham, according to the chochmat malach HaElohim, to know all things that are in ha’aretz.

Gevurot 21:1-14

21 And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.

And having found an oniyah crossing over to Phoenicia, we went on board and set sail.

And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.

But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.

And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.

And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.

And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Ex 15:20; Judg 4:4; Neh 6:14]

10 And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.

11 And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [MELACHIM ALEF 22:11; Isa 20:2- 4; Jer 13:1-11]

12 And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.

13 Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."

14 And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

Markos 10:1-16

10 And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (custom), once more he was teaching them Torah.

And, having approached, the Perushim, testing him, were asking him, Is it mutar for a man to give a get (divorce) to his wife?

But in reply, Rebbe, Melech HaMoshiach said to them, What mitzvah (commandment) did Moshe [Rabbeinu] give you?

And they said, Moshe Rabbeinu made it mutar (permissible) for a man to write SEFER KERITUT (a get, bill of divorcement) and to send her away (dismiss her, divorce her). [DEVARIM 24:1-4]

But Rebbe, Melech HaMoshiach said to them, Because of the hardness of your levavot, he wrote you this mitzvah. [TEHILLIM 95:8]

But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM (Hashem made them male and female). [BERESHIS 1:27,5:2]

AL KEN YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO

VHAYU LVASAR ECHAD (A man will leave his father and his mother and he will be joined to his isha (wife), and the two will be one flesh;) [BERESHIS 2:24] For this reason, they are no longer Shnayim but Basar Echad.

Therefore, what Hashem has joined together, let no ben Adam separate.

10 And in the bais, the talmidim began to question Rebbe, Melech HaMoshiach about this again.

11 And he says to them, Whoever gives a get to his isha and marries another, commits niuf (adultery) against his isha.

12 And if she gets a get (divorce) from her baal (husband) and marries another, she commits niuf (adultery). [Mt 19:9]

13 And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.

14 And having seen this, he became displeased and indignant, and said to his talmidim, Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

15 Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.

16 And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.

Orthodox Jewish Bible (OJB)

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