Book of Common Prayer
88 (Shir. Mizmor of the Bnei Korach. For the one directing. According to Machalat le‘annot. Maskil of Herman the Ezrachi.) Hashem Elohei Yeshuati (G-d of my salvation), I have cried out yom valailah before Thee.
2 (3) Let my tefillah come before Thee; incline Thine ear unto my cry;
3 (4) For my nefesh is full of troubles; and my life draweth near unto Sheol.
4 (5) I am counted with them that go down into the bor (pit); I am like a gever (man) that hath no strength;
5 (6) Forsaken among the mesim, like the slain that lie in the kever, whom Thou rememberest no more; and nigzaru (they are cut off, excluded; see Isa 53:8) from Thy Yad (hand, power, care).
6 (7) Thou hast laid me in the lowest bor (pit), in darkness, in the deeps.
7 (8) Thy wrath lieth hard upon me, and Thou hast overwhelmed me with kol mishbarecha (all Thy waves, breakers). Selah.
8 (9) Thou hast estranged mine acquaintances far from me; Thou hast made me to’evot unto them; I am shut up, and I cannot escape.
9 (10) Mine eye groweth dim by reason of oni (affliction); Hashem, I have called daily upon Thee, I have stretched up my hands unto Thee.
10 (11) Wilt Thou show wonders to the mesim? Shall the lifeless arise and praise Thee? Selah.
11 (12) Shall Thy chesed be declared in the kever? Or Thy emunah in Avaddon?
12 (13) Shall Thy wonders be known in the choshech? And Thy tzedakah in the Eretz Neshiyyah (land of forgetfulness, oblivion)?
13 (14) But unto Thee have I cried, Hashem; and in the boker shall my tefillah come before Thee.
14 (15) Hashem, why castest Thou off my nefesh? Why hidest Thou Thy face from me?
15 (16) I am afflicted and govei’a (one being close to death) from my youth up; while I suffer Thy terrors I am distraught.
16 (17) Thy charon (fierce wrath) goeth over me; Thy terrors have flayed me.
17 (18) They came round about me daily like mayim; they close in, engulfing me.
18 (19) Ohev (lover) and re’a (companion) hast Thou estranged from me, and mine acquaintances are in darkness. [T.N. Ps 89 is a messianic Ps.]
91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).
2 I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
3 Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).
4 He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.
5 Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);
6 Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).
7 An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.
8 Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.
9 Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)
10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.
11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.
12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).
13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.
14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).
15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).
92 (Mizmor. Shir. For Shabbos) It is tov to give thanks unto Hashem, and to make music unto Thy Shem, O Elyon;
2 (3) To proclaim Thy chesed in the boker, and Thy emunah baleilot,
3 (4) Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).
4 (5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.
5 (6) Hashem, how great are Thy works! And Thy machshe’vot (thoughts) are very deep.
6 (7) An ish ba’ar (brutish, senseless man, dolt) knoweth not; neither doth a kesil (fool) understand this.
7 (8) When the resha’im spring up like the esev (grass), and when all the workers of iniquity do flourish, it is that they shall be destroyed adei-ad (forever).
8 (9) But Thou, Hashem, art exalted l’olam.
9 (10) For, hinei, Thine enemies, Hashem, for, hinei, Thine enemies shall perish; all the workers of iniquity shall be scattered.
10 (11) But my keren shalt Thou exalt like the keren of a re’eim (wild ox); I shall be anointed with fresh shemen.
11 (12) Mine eye also shall look on mine foes, and mine ears shall hear of the resha’im that rise up against me.
12 (13) The tzaddik shall flourish like the palm tree; he shall grow like a cedar in Levanon.
13 (14) Those that are planted in the Beis Hashem shall flourish in the khatzerot Eloheinu (courts of our G-d).
14 (15) They shall still bear forth fruit in old age; they shall be deshenim (stalwart, vigorous) and ra’ananim (luxuriant, fresh);
15 (16) To proclaim that Hashem is yashar; He is my Tzur, and there is no unrighteousness in Him.
12 And Hashem sent Natan unto Dovid. And he came unto him, and said unto him, There were two anashim in one town; the one an oisher, and the other poor.
2 The oisher had exceeding many tzon and bakar;
3 But the poor man had nothing, except one kivsah ketanah (little ewe [female] lamb), which he had acquired and nourished; and she grew up together with him [the poor man], and with his banim; it did eat of his own bread, and drank of his own kos (cup), and slept in his kheyk (bosom), and was unto him as a bat.
4 And there came a helech (traveler) unto the oisher, and he refused to take of his own tzon and of his own bakar, to prepare for the ore’ach (wayfaring man, traveller, guest) that was come unto him; but took the poor man’s kivsah (ewe lamb), and prepared her for the ish that was come to him.
5 And af Dovid (Dovid’s anger) was greatly kindled against the ish; and he said to Natan, As Hashem liveth, the ish that hath done this thing is ben mavet (a son of death, worthy of death);
6 And he shall restore the kivsah fourfold, because he did this thing, and because he had no khamal (pity).
7 And Natan said to Dovid, Atah haIsh (thou art the Man). Thus saith Hashem Elohei Yisroel: Meshachticha (I anointed thee) Melech over Yisroel, and I delivered thee out of the yad Sha’ul;
8 And I gave thee the bais adonecha, and the nashim of adonecha into thy kheyk (bosom), and gave thee Bais Yisroel and Yehudah; and if that had been too little, I would moreover have given unto thee such as this and such as that.
9 Why hast thou despised the Davar Hashem, to do the rah in His eyes? Thou hast killed Uriyah the Chitti with the cherev, and hast taken his isha to be thy isha, and hast slain him with the cherev of the Bnei Ammon.
10 Now therefore the cherev shall not depart from thine Bais ad olam; because thou hast despised Me, hast taken the isha Uriyah the Chitti as thy isha.
11 Thus saith Hashem, Hineni, I will raise up ra’ah (adversity) against thee out of thine own Bais, and I will take thy nashim before thine eyes, and give them unto thy re’a, and he shall lie with thy nashim in the sight of this shemesh.
12 For thou didst it baseter (secretly); but I will do this thing before kol Yisroel, and before the shemesh.
13 And Dovid said unto Natan, I have sinned against Hashem. And Natan said unto Dovid, Hashem also hath put away thy chattat; thou shalt not die.
14 Howbeit, because by this deed thou hast given great occasion to the oyevim of Hashem to ni’etz (deride, ridicule, revile, blaspheme), also haben (the son) that is born unto thee shall surely die.
21 And when these things were fulfilled, Rav Sha’ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."
22 So Rav Sha’ul sent to Macedonia two of the mesharetim (ministers, servants) with him‖Timotiyos and Erastus, while he stayed a little while longer in [the Province of] Asia.
23 Now during that time there was no small disturbance concerning the Derech Hashem.
24 For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (profit) for the craftsmen.
25 Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da’as that our prosperity is from this trade,
26 "And you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha’ul has persuaded and drawn away a large multitude saying, ‘Elilim made with human hands are not Elohim.’ [Dt 4:28; Ps 115:4; Isa 44:10-20; Jer 10:3-5]
27 "And this is not only a danger to us, that our part, our trade, will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."
28 And having listened and having become full of ka’as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"
29 And the city was filled with tohu, and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po’alim of Rav Sha’ul.
30 And Rav Sha’ul desired to enter into the crowd in the theater, but the talmidim were not allowing him.
31 And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.
32 Then some began shouting one thing, some another, in the theater, for the kahal was in confusion, and most had no da’as of the purpose of the kahal (assembly).
33 And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.
34 But having known what the man was, that he was a Yehudi, all in the theater shouted in unison for lav davka two hours crying out, "Gedolah is Artemis of the Ephesians."
35 And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among Bnei Adam who does not have da’as that the city of Ephesus is the guardian of the temple of the great Artemis and of the tzelem (image) that fell from Shomayim?
36 "Since these things are undeniable, it is necessary for you to calm down and to do nothing reckless.
37 "For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.
38 "Therefore, if Demetrius and the craftsmen with him have a tainah (grievance) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.
39 "And if you seek anything further, let your settlement be obtained in the lawful assembly.
40 "For indeed we are in danger of being indicted for an intifadah (uprising) today, for there is no justification we can render to excuse this disorder and commotion."
41 And having said these things, the town clerk dismissed the kahal (assembly).
14 And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.
15 And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.
16 And Rebbe, Melech HaMoshiach questioned them, About what are you arguing with them?
17 And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).
18 And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.
19 In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!
20 They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.
21 And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.
22 And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!
23 Rebbe, Melech HaMoshiach said to him, If you can?!! All things are possible to him who has emunah!
24 Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!
25 And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!
26 And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.
27 But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.
28 And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?
29 And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.
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