Book of Common Prayer
25 (Of Dovid) [Aleph] Unto Thee, Hashem, do I lift up my nefesh.
2 [Bais] O Elohai, I trust in Thee: let me not be ashamed, let not mine oyevim triumph over me.
3 [Gimel] Yea, let none that wait [hoping in] Thee be ashamed; let them be ashamed which transgress without cause.
4 [Dalet] Show me Thy ways, Hashem; teach me Thy paths.
5 [Heh Vav] Lead me in Thy emes, and teach me; for Thou art the Elohei of my Salvation; on Thee do I wait kol hayom.
6 [Zayin] Remember, Hashem, Thy rachamim and Thy lovingkindnesses; for they have ever been of old.
7 [Chet] Remember not the chattot of my youth, nor my peysha’im; according to Thy chesed remember Thou me for the sake of Thy goodness, Hashem.
8 [Tet] Tov and yashar is Hashem; therefore will He teach chatta’im in the Derech.
9 [Yod] The meek will He guide in mishpat; and the aniyim will He teach His way.
10 [Kaph] All the paths of Hashem are chesed and emes unto such as keep His Brit (covenant) and His Edot (covenant demands, urgings, reminders, testimonies).
11 [Lamed] For the sake of Thy Shem, Hashem, pardon mine iniquity; for it is great.
12 [Mem] What man is he that feareth Hashem? Him shall He teach in the Derech that he shall choose.
13 [Nun] His nefesh (soul) shall dwell in prosperity; and his zera shall inherit the earth.
14 [Samech] The secret of Hashem is with them that fear Him; and He will show them His Brit (covenant).
15 [Ayin] Mine eyes are ever toward Hashem; for He shall pluck my feet out of the reshet (net).
16 [Peh] Turn Thee unto me, and be gracious unto me; for I am yachid (alone, lonely) and afflicted.
17 [Tzade] The tzoros of my lev are multiplied; O bring Thou me forth out of my distresses.
18 [Resh] Look upon mine affliction and my pain; and take away all my chattot.
19 Resh] Look upon mine enemies; for they are increased; and they hate me with sinas chamas.
20 Shin] Be shomer over my nefesh, and deliver me; let me not be ashamed; for I take refuge in Thee.
21 [Tav] Let tohm (integrity, guilelessness) and uprightness preserve me; for I wait on Thee.
22 Redeem Yisroel, O Elohim, out of all his tzoros.
9 (For the one directing. To The Death of the Son. Mizmor of Dovid) I will give thanks to Thee, Hashem, with kol lev of me; I will show forth all Thy marvellous works.
2 (3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.
3 (4) When mine oyevim are turned back, they shall fall and perish at Thy presence.
4 (5) For Thou hast maintained my mishpat and my cause; Thou as Shofet Tzedek dost sit on the kisse.
5 (6) Thou hast rebuked the Goyim, Thou hast destroyed the wicked, Thou hast blotted out their shem l’olam va’ed.
6 (7) Choravot lanetzach (endless ruins) have come to the enemy: and Thou hast rooted out cities; their memory is perished with them.
7 (8) But Hashem shall reign l’olam; He hath established His kisse (throne) for mishpat.
8 (9) And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.
9 (10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.
10 (11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
11 (12) Sing praises to Hashem, enthroned in Tziyon; declare among the nations His deeds.
12 (13) When He avenges [shefach] dahm, He remembereth them; He forgetteth not the cry of the aniyim (humble, afflicted, the helpless ones).
13 (14) Have mercy upon me, Hashem; consider my sufferings which I suffer of them that hate me, Thou that liftest me up from the sha’arei mavet (gates of death);
14 (15) That I may show forth all Thy praise in the Sha’arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
15 (16) The Goyim are sunk down in the shachat (pit) that they dug; in the reshet (net) which they hid is their own foot caught.
16 (17) Hashem is known by the mishpat which He executeth; the wicked is snared in the work of his own hands. Higgayon. Selah.
17 (18) The resha’im shall be turned into Sheol, and all the Goyim that forget Elohim.
18 (19) For the needy shall not always be forgotten; the tikveh of the poor shall not perish forever.
19 (20) Arise, Hashem; let not enosh (mankind) prevail; let the Goyim be judged in Thy sight.
20 (21) Put them in terror, Hashem; that the Goyim may know themselves to be but enosh. Selah.
15 (Mizmor Dovid) Hashem, who shall abide in Thy Ohel? Who shall dwell in Thy Har Kodesh?
2 He that walketh blamelessly, and worketh tzedek, and speaketh emes from his lev.
3 He that backbiteth not with his leshon, nor doeth ra’ah to his re’a, nor taketh up a slur to discredit his neighbor.
4 In whose eyes a vile person is despicable; but he honoreth them that fear Hashem. He that sweareth to his own hurt, and changeth not.
5 He that putteth not out his kesef to neshekh (usury), nor taketh bribes against the naki (innocent). He that doeth these things shall never be shaken.
5 And Dovid went out whithersoever Sha’ul sent him, and prospered; and Sha’ul set him over the anshei hamilchamah, and he was accepted in the sight of kol HaAm, and also in the sight of the avdei Sha’ul.
6 And it came to pass as they came, when Dovid was returned from the slaughter of the Pelishti, that the nashim came out of all towns of Yisroel, singing and dancing, to meet Sha’ul HaMelech, with tambourines, with simchah, and with cymbals.
7 And the nashim answered one another as they played, and said, Sha’ul hath slain his alafim, and Dovid his revavot (myriads).
8 And Sha’ul was very angry, and the saying was displeasing in his eyes and he said, They have ascribed unto Dovid revavot, and to me they have ascribed but alafim; and what can he have more but the maluchah (kingship)?
9 And there was jealous suspicion in the way Sha’ul eyed Dovid from that day forward.
10 And it came to pass on the next day, that the ruach Elohim ra’ah came upon Sha’ul, and he prophesied inside the bais; and Dovid made [kinnor] music with his yad, as at other times; and there was a khanit in the yad Sha’ul.
11 And Sha’ul hurled the khanit; for he said, I will pin Dovid even to the wall with it. And Dovid escaped his presence twice.
12 And Sha’ul was afraid of Dovid, because Hashem was with him, and was departed from Sha’ul.
13 Therefore Sha’ul removed him from him, and made him his sar elef; and he went out and came in before HaAm.
14 And Dovid was maskil (successful) in kol drakhim of him; and Hashem was with him.
15 Wherefore when Sha’ul saw that he was maskil me’od, he was afraid of him.
16 But kol Yisroel and Yehudah loved Dovid, because he went out and came in before them.
27 Wherefore Dovid arose and went, he and his anashim, and slaughtered of the Pelishtim (Philistines) two hundred ish; and Dovid brought their arelot, and they gave them in full count to HaMelech, that he might be the Choson of HaMelech. And Sha’ul gave him Michal bitto as isha.
28 And Sha’ul saw and knew that Hashem was with Dovid, and that Michal Bat Sha’ul loved him.
29 And Sha’ul was yet the more afraid of Dovid; and Sha’ul became oyev to Dovid kol hayamim.
30 Then the sarim of the Pelishtim went forth [to fight]; and it came to pass, after they went forth, that Dovid prospered [in military success] more than all the avadim (officers) of Sha’ul; so that shmo became esteemed as of good reputation.
19 Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.
20 And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim, proclaiming the Besuras HaGeulah of Adoneinu Yehoshua.
21 The hand of Adonoi was on them and a large number, having had emunah, turned to Moshiach Adoneinu.
22 The report about them was heard in the ears of the Kehillah of Moshiach in Yerushalayim, and they sent out Bar-Nabba to go to Antioch;
23 Who, having come, and having seen the Chen v’Chesed Hashem, rejoiced and was encouraging everyone with deveykus (devotion) to HaAdon to remain true to Rebbe, Melech HaMoshiach Adoneinu.
24 For Bar-Nabba was a mentsh, a gavra, an ish tov full of the Ruach Hakodesh and of emunah. And a great multitude was added to Adoneinu.
25 And Bar-Nabba left for Tarsus to look for Sha’ul,
26 And, having found him, he brought him to Antioch. And it came about that for an entire year, they met with Moshiach’s Kehillah there, and taught a large multitude. And it was in Antioch that the talmidim were first called Ma’aminim HaMeshichiyim (Messianic Believers).
27 Now in these yamim, nevi’im came down from Yerushalayim to Antioch.
28 One of them, by name of Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.
29 Now the talmidim decided that according to their means, each of them would send support to the Achim b’Moshiach dwelling in Yehudah;
30 Which also they did, having sent to the Ziknei HaKehillot by the hand of Bar-Nabba and Sha’ul.
29 And ofen ort (immediately), coming out of shul, they went into the bais (house) of Shimon and Andrew with Yaakov and Yochanan.
30 And the chamot (shviger, mother-in-law) of Shimon was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her.
31 And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (fever, DEVARIM 28:22) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.
32 When erev (evening) came, with the setting of the shemesh (sun), they brought to Rebbe, Melech HaMoshiach all the cholim (sick persons) and all those possessed by shedim (demons).
33 And the whole shtetl gathered together at the delet (door).
34 And Rebbe, Melech HaMoshiach administered refuah (healing) to many cholim (sick persons) suffering from various machlot (illnessess), and he cast out many shedim (demons). And he did not permit the shedim to give utterance, for the shedim knew the raz (mystery, secret) of his identity, that he was the Rebbe, Melech HaMoshiach.
35 And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.
36 And Shimon and those with him searched for Rebbe, Melech HaMoshiach.
37 And they found Rebbe, Melech HaMoshiach and they say to him, Everyone is seeking you [SHIR HASHIRIM 1:4; CHAGGAI 2:7].
38 And Rebbe, Melech HaMoshiach says to them, Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose, tachlis] I came. [YESHAYAH 61:1]
39 And he came preaching in their shuls (synagogues) and casting out shedim in [the] whole [region of] the Galil.
40 And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean).
41 And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor.
42 And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.
43 And having sternly warned him, ofen ort (immediately) Rebbe, Melech HaMoshiach sent him away.
44 And Rebbe, Melech HaMoshiach says to him, See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah (purification) of you which Moshe (Rabbeinu) gave mitzvah, for an edut (testimony) to them. [VAYIKRA 13:49, 14:1-32]
45 But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction. [T.N. Ac 12:12,25;15:37,39; Co 4:10; PM 24; 2Ti4:11 1K5:13 attest to Markos’ authorship credentials.]
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