Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 20-21

20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];

Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;

Remember all thy minchot, and accept thy olat; Selah.

Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.

We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.

Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.

Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.

They are brought down and fallen, but we are risen up, and stand firm.

Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.

21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!

(3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.

(4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.

(5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];

(6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.

(7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.

(8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.

(9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.

(10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.

10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.

11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.

12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.

13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).

Tehillim 110

110 (Of Dovid. Mizmor). Hashem said unto Adoni [i.e., Moshiach Adoneinu; Malachi 3:1], Sit thou at My right hand, until I make thine enemies a footstool for thy feet.

(3) Hashem shall stretch forth the rod of thy might out of Tziyon; rule thou in the midst of thine [Moshiach’s] enemies [i.e., anti-Moshiachs].

(4) Thy [Moshiach’s Messianic] people, willing in the Day of thy [Moshiach’s called up] Army, will be arrayed in the splendor of kodesh (holiness); from the womb of the dawn, cometh to thee [Moshiach] thy young men [cf Isa 53:10] as the tal (dew) [Rv 19:14].

(5) Hashem hath sworn, and will not relent, Thou [Moshiach] art a kohen l’olam al divrati Malki-Tzedek (kohen forever in respect to the order of Malki-Tzedek; [see Bereshis 14:18; note it is the kohen who makes kapporah for sin—see Leviticus 4:20; Isa 53:8).

(6) Adonoi at thy right hand shall dash melachim (kings) in pieces in the Yom Afo (Day of His Wrath).

(7) He [Adonoi acting through Moshiach] shall judge among the Goyim, He shall heap up geviyyot (corpses); He shall dash in pieces Rosh (Head; Gn 3:15] al Eretz Rabbah (over Great, Whole Earth, cf 2Th 2:8).

Of the brook in the Derech shall he [Moshiach] drink; therefore shall he lift up [as victor] the Rosh [Moshiach’s head; PP 2:8-10; Ep 4:15].

Tehillim 116-117

116 I love Hashem, because He hath heard my kol (voice), even my techinnah.

Because He hath inclined His ozen (ear) unto me, therefore will I call upon Him while I have days.

Chevlei mavet (pangs of death) encompassed me, and the metzarei She’ol (confines, straitnesses of She’ol) have caught up with me and found me; tzoros and yagon (sorrow) I found.

Then called I b’Shem Hashem: O Hashem, save my nefesh!

Channun (gracious) is Hashem, and tzaddik; yes, Eloheinu is merciful.

Hashem is shomer over the petayim (simple-hearted, helpless); I was in need and li yehoshia (me He saved).

Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.

For Thou hast saved my nefesh from mavet (death), mine eye from dimah (tears), and mine regel (foot) from stumbling.

I will walk before Hashem in the Artzot HaChayim (the Land of the Living). [T.N. Note that I can do that because Moshiach was cut off from there in my place and for my sins—Isa 53:8]

10 He’emaneti (I believed); therefore have I spoken; I was greatly afflicted.

11 I said in my chafaz (haste, alarm, consternation), Kol HaAdam Kozev (all men are liars).

12 How shall I repay Hashem for all His benefits to me?

13 I will raise the Kos Yeshu’ot (the Cup of Salvation), and call upon Hashem b’Shem (by Name).

14 I will fulfill my nederim (vows) now in the presence of all His people.

15 Precious in the eyes of Hashem is the mavet of His Chasidim.

16 O Hashem, truly I am Thy eved; I am Thy eved, ben amatecha (the son of Thy maid servant); Thou hast removed my chains.

17 I will sacrifice to Thee the zevach todah (the thanksgiving offering) and will call on the Shem Hashem.

18 I will fulfill my nederim to Hashem now in the presence of all His people.

19 In the khatzerot Beis Hashem, in the midst of thee, O Yerushalayim. Praise ye Hashem.

117 O praise Hashem, all ye Goyim; praise Him, all ye peoples.

For His chesed is mighty toward us; and the Emes Hashem endureth l’olam (forever). Praise ye Hashem.

Shmuel Alef 17:31-49

31 And when the devarim (words) were heard which Dovid spoke, they rehearsed them before Sha’ul: and he sent for him.

32 And Dovid said to Sha’ul, Let no lev adam fail because of him; thy eved will go and fight with this Pelishti.

33 And Sha’ul said to Dovid, Thou art not able to go against this Pelishti to fight with him: for thou art but a na’ar (boy), and he an ish milchamah (man of war) from his youth.

34 And Dovid said unto Sha’ul, Thy eved is ro’eh (shepherd) of tzon of aviv, and there came the ari, and the dov, and carried off seh out of the eder (flock):

35 And I went out after him, and struck him, and saved out of his mouth: and when he arose against me, I caught hold by his zakan (beard), and struck him, and killed him.

36 Thy eved slaughtered both the ari and the dov: and this Pelishti hearel (uncircumcised Philistine) shall be as one of them, seeing he hath charaf (taunted, defied, disgraced) the maarkhot Elohim Chayyim.

37 Dovid said moreover, Hashem that saved me out of the paw of the ari, and out of the paw of the dov, He will save me out of the yad of this Pelishti. And Sha’ul said unto Dovid, Go, and Hashem be with thee.

38 And Sha’ul dressed Dovid with his armor-clothes, put a kova of nechoshet upon his rosh; also he dressed him with a coat of mail armor.

39 And Dovid girded his cherev over his armor-clothes, and he tried to walk; for lo nissah (he had not tested, proved) it. And Dovid said unto Sha’ul, I cannot go with these; for lo nissti (I have not proved them). And Dovid took them off him.

40 And he took his makel (stick, staff) in his yad, and chose him chamishah chalukei avanim (five smooth stones) out of the nachal (brook), and put them in a keli haro’im (shepherd’s bag) which he had, even in a wayfarer’s bag; and his kela (slingshot) was in his yad; and he drew near to the Pelishti.

41 And the Pelishti came on and drew near unto Dovid; and the ish, the no’se hatzinnah, went ahead of him.

42 And when the Pelishti squinted and saw Dovid, he despised him: for he was but a na’ar (boy), and admoni (ruddy), and yafeh mareh (good-looking).

43 And the Pelishti said unto Dovid, Am I a kelev (dog), that thou comest to me with maklot (sticks)? And the Pelishti cursed Dovid by his g-ds.

44 And the Pelishti said to Dovid, Come to me, and I will give thy basar unto the oph hashomayim, and to the behemat hasadeh.

45 Then said Dovid to the Pelishti, Thou comest against me with a cherev (sword), and with a khanit (spear), and with a kidon (javelin); but I come against thee b’Shem Hashem Tzva’os Elohei Ma’arkhot Yisroel, whom thou hast defied.

46 This day will Hashem hand thee over into mine yad; and I will strike thee down, and take thine rosh from thee; and I will give the peger machaneh Pelishtim this day unto the oph hashomayim, and to the chayyat ha’aretz; that kol ha’aretz may know that there is Elohim in Yisroel.

47 And kol hakahal hazeh shall know that Hashem yehoshi’a (saveth) not with cherev or khanit; for the milchamah is Hashem’s, and He will give you (plural) into yadenu (our hands).

48 And it came to pass, when the Pelishti arose, and came, and drew nigh to meet Dovid, that Dovid hastened, and ran toward the ma’arakhah (battle line) to meet the Pelishti.

49 And Dovid put his yad in his keli (bag), and took from there an even (stone), and slung it, and struck the Pelishti in his metzach (forehead), that the even (stone) sunk into his metzach; and he fell upon his face to the ground.

Gevurot 11:1-18

11 And the Moshiach’s Shlichim and the Achim b’Moshiach, the ones throughout Yehudah, heard that also the non-Jews received the dvar Hashem.

But when Kefa went up to Yerushalayim, those of the faction of the Bris Milah were taking issue with him,

Saying, "You entered into a bais of anashim arelim (uncircumcised men) and you sat at tish with them."

But Kefa began explaining to them beseder (in order), saying,

"I was davening in the shtetl of Yafo and in a trance I saw a chazon (vision) of a certain object descending like a large linen cloth lowered by four corners from Shomayim, and it came up to me.

"And when I had gazed upon it, I saw fourfooted animals of ha’aretz and chayyat hasadeh and remasim haAdamah and oph HaShomayim.

"And I heard also a bat kol saying to me, ‘Get up, Kefa. Kill and eat.’

"But I said, ‘By no means, Adoni, because nothing common or tameh (unclean) has ever entered into my stomach.’

"And the bat kol answered for a second time from Shomayim, ‘What Hashem made tahor (clean) do not declare tameh (unclean).’

10 "This happened shlosh pe’amim, and everything was pulled up again into Shomayim.

11 "Hinei, at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

12 "And the Ruach Hakodesh said to me to accompany them without hesitating and these sheshet haAchim b’Moshiach came with me also, and we entered into the bais of the ish.

13 "He reported to us how he saw the malach in his bais having stood and having said, ‘Send to Yafo and summon Shimon, the one being called Kefa,

14 ‘Who will speak words to you by which you and all your bais will find Yeshu’at Eloheinu.’

15 "As I began to speak, the Ruach Hakodesh fell upon them, just as also upon us in the beginning.

16 And I remembered the dvar of Rebbe, Melech HaMoshiach Adoneinu, how he used to say, ‘Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'

17 "If then Hashem gave the same matanah to them as also to us after believing in Moshiach Adoneinu, who then was I to stand in the way of Hashem?"

18 And having heard these things, they were silenced and glorified Hashem, saying ‘Then also to the Nations Hashem has given teshuva unto Chayyim.'

Markos 1:14-28

14 Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem,

15 And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.

16 And passing along beside Lake Kinneret, Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a reshet into the sea, for they were daiyagim (fishermen).

17 And he said to them, Come, follow me [as my talmidim], and I will make you to become daiyagei adam

18 And ofen ort, leaving their nets, they followed Moshiach.

19 And going on a little, he saw Yaakov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.

20 And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.

21 And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).

22 And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.

23 And, ofen ort, there was in their shul a man with a ruach hatameh, and he shouted,

24 Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).

25 But he rebuked the shed, saying, Shekit! Gey zich! And come out of him.

26 And, the ruach hatumah, throwing him into convulsions, let out a shrai and came out of him.

27 And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?

28 And the besuroh (news) of Rebbe, Melech HaMoshiach ofen ort (immediately) went forth everywhere into the surrounding region of the Galil.

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International