Book of Common Prayer

Living in love means confidence in God

^19-20 If we live like this, we shall know that we are children of the truth and can reassure ourselves in the sight of God, even if our own hearts make us feel guilty. For God is infinitely greater than our hearts, and he knows everything.

^21-23 And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person.

²⁴ The man who does obey God’s commands lives in God and God lives in him, and the guarantee of his presence within us is the Spirit he has given us.

I repeat my warning against false teaching

4 ^1-3 Don’t trust every spirit, dear friends of mine, but test them to discover whether they come from God or not. For the world is full of false prophets. You can test them in this simple way: every spirit that acknowledges the fact that Jesus Christ actually became man, comes from God, but the spirit which denies this fact does not come from God. The latter comes from the anti-christ, which you were warned would come and which is already in the world.

^4-6 You, my children, who belong to God have already defeated this spirit, because the one who lives in you is far stronger than the anti-Christ in the world. The agents of the anti-christ are children of the world, they speak the world’s language and the world, of course, pays attention to what they say. We are God’s children and only the man who knows God hears our message; what we say means nothing to the man who is not himself a child of God. This gives us a ready means of distinguishing the true from the false.

Jesus begins his ministry in Galilee

^14-15 And now Jesus returned to Galilee in the power of the Spirit,—and news of him spread through all the surrounding district. He taught in their synagogues, to everyone’s admiration.

^16-19 Then he came to Nazareth where he had been brought up and, according to his custom, went to the synagogue on the Sabbath day. He stood up to read the scriptures and the book of the prophet Isaiah was handed to him. He opened the book and found the place where these words are written—‘The Spirit of the Lord is upon me, because he has anointed me to preach the Gospel to the poor. He has sent me to heal the brokenhearted, to preach deliverance to the captives and recovery of sight to the blind, to set at liberty those who are oppressed, to preach the acceptable year of the Lord’.

^20-21 Then he shut the book, handed it back to the attendant and resumed his seat. Every eye in the synagogue was fixed upon him and he began to tell them, “This very day this scripture has been fulfilled, while you were listening to it!”

²² Everybody noticed what he said and was amazed at the beautiful words that came from his lips, and they kept saying, “Isn’t this Joseph’s son?”

^23-27 So he said to them, “I expect you will quote this proverb to me, ‘Cure yourself, doctor!’ Let us see you do in your own country all that we have heard that you did in Capernaum!” Then he added, “I assure you that no prophet is ever welcomed in his own country. I tell you the plain fact that in Elijah’s time, when the heavens were shut up for three and a half years and there was a great famine through the whole country, there were plenty of widows in Israel, but Elijah was not sent to any of them. But he was sent to Sarepta, to a widow in the country of Sidon. In the time of Elisha the prophet, there were a great many lepers in Israel, but not one of them was healed—only Naaman, the Syrian.”

^28-30 But when they heard this, everyone in the synagogue was furiously angry. They sprang to their feet and drove him right out of the town, taking him to the brow of the hill on which it was built, intending to hurl him down bodily. But he walked straight through the whole crowd and went on his way.