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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 97

97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.

Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.

Eish goeth before Him, and burneth up His enemies on every side.

His lightnings light up the tevel; ha’aretz saw, and trembled.

The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.

HaShomayim declare His tzedek, and kol ha’amim see His kavod.

Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.

Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.

For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.

10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.

11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

Tehillim 99

99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.

Hashem is great in Tziyon; and He is high above all the nations.

Let them praise Thy Shem gadol v’nora; for it is kadosh.

The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.

Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.

Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.

He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.

Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.

Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.

Tehillim 115

115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.

Why should the Goyim say, Where is now their Elohim?

But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.

Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.

Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;

Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;

They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).

They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.

O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.

10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.

11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).

12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.

13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.

14 May Hashem give you increase, upon you and your banim.

15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).

16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.

17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).

18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.

Michoh 7:7-15

Therefore I will look [in hope] for Hashem; I will wait for Elohei Yishi (the G-d of my Salvation); Elohai (my G-d) will hear me.

Don’t joyously gloat over me, O mine enemy; when I fall, I shall rise; when I sit in choshech, Hashem shall be ohr unto me.

I will bear the wrath of Hashem, because I have sinned against Him, until He plead my case, and execute mishpat for me; He will bring me forth into the ohr, and I shall behold His tzedakah.

10 Then mine enemy shall see it, and bushah (shame) shall cover her which said unto me, Where is Hashem thy G-d? Mine eyes shall behold her; now shall she be trodden down like the mire of the streets.

11 In the yom that thy fences are to be built, in Yom HaHu (that Day) shall the chok (prescribed limit, boundary) be far away.

12 In that yom also it shall come into your possession from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from yam to yam, and from har to har.

13 Notwithstanding ha’aretz shall be desolate because of them that dwell therein, for the fruit of their doings.

14 Tend as a shepherd Thy people with Thy staff, the tzon of Thine nachalah, which dwell solitarily in the wood, in the midst of Carmel; let them feed in Bashan and Gil‘ad, as in days of old.

15 According to the days of thy coming out of Eretz Mitzrayim will I show unto it marvellous things.

Gevurot 3:1-10

Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (three o’clock in the afternoon). [TEHILLIM 55:17]

And a certain ish, an ish (pisei’ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha’ar of the Beis Hamikdash, the one being called the Sha’ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.

When the ish pisei’ach (lame man) saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.

But Kefa, as did Yochanan, gazed at him, saying, "Look at us!"

And the ish pisei’ach was paying heed to them, expecting to receive something from them.

And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"

And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man’s feet and ankles were strengthened.

And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" [YESHAYAH 35:6]

And all the people saw him walking and shouting, "Baruch Hashem!"

10 And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.

Yochanan 15:1-11

15 I am HaGefen HaAmittit (the true vine)[TEHILLIM 80:8-20; YESHAYAH 5:1-7; YECHEZKEL 19:10] and HaAv of me is the Korem (vineyard proprietor).

Every sarig (shoot, branch) in me not bearing p’ri [TEHILLIM 92:14] He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri.

You are already metoharim (clean) because of the dvar which I have spoken to you.

Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.

Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.

Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [YECHEZKEL 15:1-8; 19:10]

If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!

By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.

As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].

10 If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.

11 These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.

Orthodox Jewish Bible (OJB)

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