Book of Common Prayer
Psalm 137
1 By the rivers of Babylon, there we [captives] sat down, yes, we wept when we [earnestly] remembered Zion [the city of our God imprinted on our hearts].
2 On the willow trees in the midst of [Babylon] we hung our harps.
3 For there they who led us captive required of us a song with words, and our tormentors and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion.
4 How shall we sing the Lord’s song in a strange land?
5 If I forget you, O Jerusalem, let my right hand forget its skill [with the harp].
6 Let my tongue cleave to the roof of my mouth if I remember you not, if I prefer not Jerusalem above my chief joy!(A)
7 Remember, O Lord, against the Edomites, that they said in the day of Jerusalem’s fall, Down, down to the ground with her!
8 O Daughter of Babylon [you devastator, you!], who [ought to be and] shall be destroyed, happy and blessed shall he be who requites you as you have served us.(B)
9 Happy and blessed shall he be who takes and dashes your little ones against the rock!
Psalm 144
[A Psalm] of David.
1 Blessed be the Lord, my Rock and my keen and firm Strength, Who teaches my hands to war and my fingers to fight—
2 My Steadfast Love and my Fortress, my High Tower and my Deliverer, my Shield and He in Whom I trust and take refuge, Who subdues my people under me.
3 Lord, what is man that You take notice of him? Or [the] son of man that You take account of him?(A)
4 Man is like vanity and a breath; his days are as a shadow that passes away.
5 Bow Your heavens, O Lord, and come down; touch the mountains, and they shall smoke.
6 Cast forth lightning and scatter [my enemies]; send out Your arrows and embarrass and frustrate them.
7 Stretch forth Your hand from above; rescue me and deliver me out of great waters, from the hands of hostile aliens (tribes around us)
8 Whose mouths speak deceit and whose right hands are right hands [raised in taking] fraudulent oaths.
9 I will sing a new song to You, O God; upon a harp, an instrument of ten strings, will I offer praises to You.
10 You are He Who gives salvation to kings, Who rescues David His servant from the hurtful sword [of evil].
11 Rescue me and deliver me out of the power of [hostile] alien [tribes] whose mouths speak deceit and whose right hands are right hands [raised in taking] fraudulent oaths.
12 When our sons shall be as plants grown large in their youth and our daughters as sculptured corner pillars hewn like those of a palace;
13 When our garners are full, affording all manner of store, and our sheep bring forth thousands and ten thousands in our pastures;
14 When our oxen are well loaded; when there is no invasion [of hostile armies] and no going forth [against besiegers—when there is no murder or manslaughter] and no outcry in our streets;
15 Happy and blessed are the people who are in such a case; yes, happy (blessed, fortunate, prosperous, to be envied) are the people whose God is the Lord!
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
27 Behold, the days are coming, says the Lord, when I will sow the house of Israel and the house of Judah with the seed (offspring) of man and of beast.
28 And it will be that as I have watched over them to pluck up and to break down, and to overthrow, destroy, and afflict [with evil], so will I watch over them to build and to plant [with good], says the Lord.
29 In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge.(A)
30 But everyone shall die for his own iniquity [only]; every man who eats sour grapes—his [own] teeth shall be set on edge.
31 Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah,(B)
32 Not according to the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was their Husband, says the Lord.
33 But this is the covenant which I will make with the house of Israel: After those days, says the Lord, I will put My law within them, and on their hearts will I write it; and I will be their God, and they will be My people.
34 And they will no more teach each man his neighbor and each man his brother, saying, Know the Lord, for they will all know Me [recognize, understand, and be acquainted with Me], from the least of them to the greatest, says the Lord. For I will forgive their iniquity, and I will [seriously] remember their sin no more.(C)
25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the [a]full number of the ingathering of the Gentiles has come in,
26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob.(A)
27 And this will be My covenant (My agreement) with them when I shall take away their sins.(B)
28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God’s choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
29 For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]
30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,
31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you—through you as messengers of the Gospel to them].
32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!
34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor?(C)
35 Or who has first given God anything that he might be paid back or that he could claim a recompense?
36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him.] To Him be glory forever! Amen (so be it).
28 After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you.
29 When she heard this, she sprang up quickly and went to Him.
30 Now Jesus had not yet entered the village, but was still at the same spot where Martha had met Him.
31 When the Jews who were sitting with her in the house and consoling her saw how hastily Mary had arisen and gone out, they followed her, supposing that she was going to the tomb to pour out her grief there.
32 When Mary came to the place where Jesus was and saw Him, she dropped down at His feet, saying to Him, Lord, if You had been here, my brother would not have died.
33 When Jesus saw her sobbing, and the Jews who came with her [also] sobbing, He was deeply moved in spirit and troubled. [He chafed in spirit and sighed and was disturbed.]
34 And He said, Where have you laid him? They said to Him, Lord, come and see.
35 Jesus wept.
36 The Jews said, See how [tenderly] He loved him!
37 But some of them said, Could not He Who opened a blind man’s eyes have prevented this man from dying?
38 Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it.
39 Jesus said, Take away the stone. Martha, the sister of the dead man, exclaimed, But Lord, by this time he [is decaying and] throws off an offensive odor, for he has been dead four days!
40 Jesus said to her, Did I not tell you and [a]promise you that if you would believe and rely on Me, you would see the glory of God?
41 So they took away the stone. And Jesus lifted up His eyes and said, Father, I thank You that You have heard Me.
42 Yes, I know You always hear and listen to Me, but I have said this on account of and for the benefit of the people standing around, so that they may believe that You did send Me [that You have made Me Your Messenger].
43 When He had said this, He shouted with a loud voice, Lazarus, come out!
44 And out walked the man who had been dead, his hands and feet wrapped in burial cloths (linen strips), and with a [burial] napkin bound around his face. Jesus said to them, Free him of the burial wrappings and let him go.
37 Even though He had done so many miracles before them (right before their eyes), yet they still did not trust in Him and failed to believe in Him—
38 So that what Isaiah the prophet said was fulfilled: Lord, who has believed our report and our message? And to whom has the arm (the power) of the Lord been shown (unveiled and revealed)?(A)
39 Therefore they could not believe [they were unable to believe]. For Isaiah has also said,
40 He has blinded their eyes and hardened and benumbed their [callous, degenerated] hearts [He has made their minds dull], to keep them from seeing with their eyes and understanding with their hearts and minds and repenting and turning to Me to heal them.
41 Isaiah said this because he saw His glory and spoke of Him.(B)
42 And yet [in spite of all this] many even of the leading men (the authorities and the nobles) believed and trusted in Him. But because of the Pharisees they did not confess it, for fear that [if they should acknowledge Him] they would be expelled from the synagogue;
43 For they loved the approval and the praise and the glory that come from men [instead of and] more than the glory that comes from God. [They valued their credit with men more than their credit with God.]
44 But Jesus loudly declared, The one who believes in Me does not [only] believe in and trust in and rely on Me, but [in believing in Me he believes] in Him Who sent Me.
45 And whoever sees Me sees Him Who sent Me.
46 I have come as a Light into the world, so that whoever believes in Me [whoever cleaves to and trusts in and relies on Me] may not continue to live in darkness.
47 If anyone hears My teachings and fails to observe them [does not keep them, but disregards them], it is not I who judges him. For I have not come to judge and to condemn and to pass sentence and to inflict penalty on the world, but to save the world.
48 Anyone who rejects Me and persistently sets Me at naught, refusing to accept My teachings, has his judge [however]; for the [very] message that I have spoken will itself judge and convict him at the last day.
49 This is because I have never spoken on My own authority or of My own accord or as self-appointed, but the Father Who sent Me has Himself given Me orders [concerning] what to say and what to tell.(C)
50 And I know that His commandment is (means) eternal life. So whatever I speak, I am saying [exactly] what My Father has told Me to say and in accordance with His instructions.
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