Book of Common Prayer
Psalm 31
Into Your Hands I Commit My Spirit
Heading
For the choir director. A psalm by David.
A Declaration of Confidence
1 In you, Lord, I have taken refuge.
Petition
Let me never be put to shame.
In your righteousness deliver me.
2 Turn your ear toward me.
Hurry! Rescue me!
Be a rock where I take refuge,
a fortified place that saves me.
The Basis for Confidence
3 Yes, you are my rocky cliff and my stronghold.
For the sake of your name you will lead me and guide me.
4 You will pull me out of the net that they hid for me,
because you are my refuge.
5 Into your hand I commit my spirit.
You have redeemed me, O Lord, the God of truth.
6 I hate those who keep worthless idols,
but I trust in the Lord.
7 I will be glad and rejoice in your mercy,
because you saw my affliction.
You knew the distress of my soul.
8 You have not left me in the hand of the enemy.
You have made my feet stand in a wide-open space.
The Prayer for Delivery
9 Be merciful to me, Lord, for I am in distress.
My eye grows weak with sorrow—
my soul and my body too.
10 Yes, my life is consumed by grief,
and my years by groaning.
My strength fails because of my guilt,
and my bones grow weak.
11 Because of all my foes,
I am a disgrace, especially to my neighbors.
I am dreaded by those who know me.
Those who see me on the street flee from me.
12 I have been forgotten like a dead man, gone from memory.[a]
I have become like a broken pot.
13 Yes, I hear the slander of many.
There is terror on every side.
When they conspire together against me,
they plot to take my life.
Confident Petition
14 But I—I trust in you, O Lord.
I say, “You are my God.”
15 My times are in your hand.
Deliver me from the hand of my enemies
and from those who pursue me.
16 Let your face shine on your servant.
Save me in your mercy.
17 Do not allow me to be put to shame, O Lord,
because I have cried out to you.
But let the wicked be put to shame.
Let them be silent in the grave.[b]
18 Let lying lips be silenced,
those who speak against the righteous
impudently with pride and contempt.
Closing Praise
19 How great is your goodness,
which you store up for those who fear you,
which you deliver for those who take refuge in you
in the presence of the people.
20 You hide them in your presence from the schemes of man.
You conceal them in your shelter from accusing tongues.
21 Blessed be the Lord,
because he made his mercy wonderful for me
when I was in a besieged city.
22 In my alarm I said, “I am cut off from before your eyes!”
But you heard the sound of my cry for mercy
when I cried out to you.
23 Love the Lord, all his favored ones!
The Lord preserves the faithful,
but he pays back in full the one who acts proudly.
24 Be strong, and let your heart be firm,
all you who wait confidently for the Lord.
Psalm 35
David’s Defender
Heading
By David.
Opening Prayer
1 Lord, oppose those who oppose me.
Fight against those who fight against me.
2 Put on your armor and shield.[a]
Rise up to help me.
3 Wield a spear and block the way[b] of those who pursue me.
Say to my soul, “I am your salvation.”
First Petition
4 May those who seek my life be disgraced and put to shame.
May those who plot to harm me be turned back and dismayed.
5 May they be like chaff driven by the wind.
May an angel of the Lord drive them away.
6 May their path be dark and slippery.
May an angel of the Lord pursue them.
7 Without cause they hid their net to catch me.
Without cause they dug a pit to trap me.
8 May devastation overtake him before he knows it.
May the net which he hid catch him.
May he fall into it to his own destruction.
First Vow
9 Then my soul will rejoice in the Lord.
It will delight in his salvation.
10 All my bones[c] will say, “Lord, who is like you?
You rescue the poor from the one too strong for him,
the poor and needy from the one who robs him.”
The Attacks of the Wicked
11 Malicious witnesses arise.
They ask me about things I do not know.
12 They repay me with evil instead of good.
They rob my soul of happiness.
13 But when they were sick, I dressed in sackcloth.
I afflicted myself with fasting.
My prayers returned unanswered.[d]
14 I walked around mourning,
as if mourning for a friend or for my brother.
I bowed down, dirty with ashes,[e]
as though mourning for my mother.
15 But when I stumbled, they were happy.
They gathered together.
Yes, attackers gathered together against me
though I did not expect it.
They ripped me and were never quiet.
16 Like profane mockers,[f] they gnashed their teeth at me.
Second Petition
17 Lord, how long will you look on?
Restore my life from their devastating attacks,
my precious life from these young lions.
Second Vow
18 I will give thanks to you in the great assembly.
In a large crowd I will praise you.
Third Petition
19 Do not let them rejoice over me—
those who are my enemies without cause.
Do not let those who hate me without reason mock me.[g]
20 For they do not speak for peace,
but they devise false accusations
against those who live quietly in the land.
21 They also open their mouths wide against me.
They say, “Ha! Ha! We see with our own eyes.”
22 Lord, you have seen all this.
Do not be silent.
Lord, do not be far from me.
23 Wake up and rise up to my defense!
My God and Lord, rise to my cause.
24 Judge me according to your righteousness,
O Lord, my God.
Do not let them rejoice over me.
25 Do not let them say in their hearts,
“Aha! Just what we wanted!”
Do not let them say,
“We have swallowed him.”
26 May those who rejoice over my trouble
be put to shame and disgrace.
May those who exalt themselves over me
be clothed with shame and contempt.
27 May those who are pleased by my acquittal
shout for joy and be glad.
May they always say, “The Lord is great.
He takes delight in the peace of his servant.”
Third Vow
28 My tongue will report your righteousness
and your praise all day long.
Two Baskets of Figs
24 The Lord showed me two baskets of figs sitting in front of the Lord’s temple. This took place after Nebuchadnezzar king of Babylon had exiled Jeconiah[a] son of Jehoiakim, king of Judah, from Jerusalem, along with the officials of Judah, the craftsmen, and the smiths, and had brought them to Babylon.
2 One basket had very good figs, like early figs, but the other basket had very bad figs, so bad they could not be eaten. 3 Then the Lord said to me, “What do you see, Jeremiah?”
“Figs,” I said. “The good figs are very good, and the bad ones are very bad, so bad they cannot be eaten.”
4 The word of the Lord came to me.
5 This is what the Lord, the God of Israel, says. I will treat the exiles from Judah like these good figs, those exiles that I sent out from this place to the land of the Chaldeans. 6 I will keep my eye on them for their good, and I will bring them back to this land. I will build them up and not tear them down. I will plant them and not uproot them. 7 I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God. They will return to me with their whole heart.
8 But like the bad figs, which are so bad they cannot be eaten—this is what the Lord says—this is how I will deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem who remain in this land, and with those who live in the land of Egypt. 9 I will make them an object of horror and disaster among all the nations of the earth. They will be a disgrace, a proverb, a taunt, and a curse in all the places where I banish them. 10 I will send the sword, famine, and plague against them until they have perished from the soil that I have given to them and to their fathers.
19 Then you will say to me, “Why does God still find fault? For who has ever succeeded in resisting his will?” 20 But who are you, a mere human being, to talk back to God? Shall the thing that is formed say to the one who formed it, “Why did you make me like this?” No. 21 Doesn’t the potter have the right to make out of the same lump of clay one pot for special use and another for ordinary use?
22 What if God, although he wanted to demonstrate his wrath and make his power known, endured with great patience the objects of wrath—ripe for destruction?[a] 23 And what if he did this to make the riches of his glory known to the objects of mercy whom he prepared in advance for glory, 24 including us, whom he called—not only from the Jews but also from the Gentiles.
God Shows Mercy to Gentiles and the Remnant of Israel
25 This is also what God says in Hosea:
Those who were not my people, I will call my people,
and she who was not loved, I will call my loved one.[b]
26 And, it will be that in the place where they were told,
“You are not my people,”
there they will be called “sons of the living God.”[c]
27 And Isaiah cries out about Israel:
Although the number of the sons of Israel is as great as the sand
of the sea,
only the remnant will be saved.
28 For the Lord, who carries out what he says without delay,[d]
will do what he said completely and decisively on the earth.[e]
29 Just as Isaiah said earlier:
If the Lord of Armies[f] had not left us some descendants,
we would have become like Sodom, and we would have been
like Gomorrah.[g]
The Majority of Jews Rejected Justification by Faith
30 What shall we say then? That Gentiles, who were not pursuing righteousness, have obtained righteousness, a righteousness that is by faith. 31 But Israel, while pursuing the law as a way of righteousness, did not reach it. 32 Why? Because they kept pursuing it not by faith, but as if it comes by works.[h] They stumbled over the stumbling stone. 33 Just as it is written:
A Blind Man Sees
9 As Jesus was passing by, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “It was not that this man sinned, or his parents, but that God’s works might be revealed in connection with him. 4 I[a] must do the works of him who sent me while it is day. Night is coming when no one can work. 5 As long as I am in the world, I am the Light of the World.”
6 After saying this, Jesus spit on the ground, made some mud with the saliva, and spread the mud on the man’s eyes. 7 “Go,” Jesus told him, “wash in the pool of Siloam” (which means “Sent”). So he went and washed, and came back seeing.
8 His neighbors and those who had seen him before this as a beggar asked, “Isn’t this the one who used to sit and beg?”
9 Some said, “He is the one.” Others said, “No, but he looks like him.” He kept saying, “I am the one!”
10 So they asked him, “How were your eyes opened?”
11 He answered, “The man who is called Jesus made mud, spread it on my eyes, and told me, ‘Go to Siloam and wash.’ So I went and washed, and then I could see.”
12 “Where is he?” they asked.
“I don’t know,” he said.
13 They brought this man who had been blind to the Pharisees. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees also asked him how he received his sight.
“He put mud on my eyes,” the man told them. “I washed, and now I see.”
16 Then some of the Pharisees said, “This man is not from God because he does not keep the Sabbath.” Others were saying, “How can a sinful man work such miraculous signs?”
There was division among them, 17 so they said to the blind man again, “What do you say about him, because he opened your eyes?”
The man replied, “He is a prophet.”
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.