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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 120-127

Prayer for Breaking Away from the Treacherous.

A Song of [a]Ascents.

120 In my trouble I cried to the Lord,
And He answered me.

Rescue my soul, O Lord, from lying lips,
And from a deceitful tongue.

What shall be given to you, and what more shall be done to you,
You deceitful tongue?—

Sharp arrows of the warrior,
With the [b]burning coals of the broom tree.


Woe to me, for I sojourn in Meshech,
and I live among the tents of Kedar [among hostile people]!(A)

Too long my soul has had its dwelling
With those who hate peace.

I am for peace, but when I speak,
They are for war.

The Lord the Keeper of Israel.

A Song of [c]Ascents.

121 I will lift up my eyes to the hills [of Jerusalem]—
From where shall my help come?(B)

My help comes from the Lord,
Who made heaven and earth.

He will not allow your foot to slip;
He who keeps you will not slumber.(C)

Behold, He who keeps Israel
Will neither slumber [briefly] nor sleep [soundly].


The Lord is your keeper;
The Lord is your shade on your right hand.(D)

The sun will not strike you by day,
Nor the moon by night.(E)

The Lord will protect you from all evil;
He will keep your life.

The Lord will guard your going out and your coming in [everything that you do]
From this time forth and forever.(F)

Prayer for the Peace of Jerusalem.

A Song of [d]Ascents. Of David.

122 I was glad when they said to me,
“Let us go to the house of the Lord.”(G)

Our feet are standing
Within your gates, O Jerusalem,

Jerusalem, that is built
As a city that is firmly joined together;

To which the [twelve] tribes go up, even the tribes of the Lord,
[As was decreed as] an ordinance for Israel,
To give thanks to the name of the Lord.

For there the thrones of judgment were set,
The thrones of the house of David.


Pray for the peace of Jerusalem:
“May they prosper who love you [holy city].

“May peace be within your walls
And prosperity within your palaces.”

For the sake of my brothers and my friends,
I will now say, “May peace be within you.”

For the sake of the house of the Lord our God [which is Jerusalem],
I will seek your (the city’s) good.

Prayer for the Lord’s Help.

A Song of [e]Ascents.

123 Unto you I lift up my eyes,
O You who are enthroned in the heavens!

Behold, as the eyes of servants look to the hand of their master,
And as the eyes of a maid to the hand of her mistress,
So our eyes look to the Lord our God,
Until He is gracious and favorable toward us.


Be gracious to us, O Lord, be gracious and favorable toward us,
For we are greatly filled with contempt.

Our soul is greatly filled
With the scoffing of those who are at ease,
And with the contempt of the proud [who disregard God’s law].

Praise for Rescue from Enemies.

A Song of [f]Ascents. Of David.

124 “If it had not been the Lord who was on our side,”
Let Israel now say,

“If it had not been the Lord who was on our side
When men rose up against us,

Then they would have [quickly] swallowed us alive,
When their wrath was kindled against us;

Then the waters would have engulfed us,
The torrent would have swept over our soul;

Then the [g]raging waters would have swept over our soul.”


Blessed be the Lord,
Who has not given us as prey to be torn by their teeth.

We have escaped like a bird from the snare of the fowlers;
The trap is broken and we have escaped.

Our help is in the name of the Lord,
Who made heaven and earth.

The Lord Surrounds His People.

A Song of [h]Ascents.

125 Those who trust in and rely on the Lord [with confident expectation]
Are like Mount Zion, which cannot be moved but remains forever.

As the mountains surround Jerusalem,
So the Lord surrounds His people
From this time forth and forever.

For the scepter of wickedness shall not rest on the land of the righteous,
So that the righteous will not reach out their hands to do wrong.


Do good, O Lord, to those who are good
And to those who are upright in their hearts.

But as for those who turn aside to their crooked ways [in unresponsiveness to God],
The Lord will lead them away with those who do evil.
Peace be upon Israel.

Thanksgiving for Return from Captivity.

A Song of [i]Ascents.

126 When the Lord brought back the captives to Zion (Jerusalem),
We were like those who dream [it seemed so unreal].(H)

Then our mouth was filled with laughter
And our tongue with joyful shouting;
Then they said among the nations,
“The Lord has done great things for them.”

The Lord has done great things for us;
We are glad!


Restore our [j]captivity, O Lord,
As the stream-beds in the South (the Negev) [are restored by torrents of rain].

They who sow in tears shall reap with joyful singing.

He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.

Prosperity Comes from the Lord.

A Song of [k]Ascents. Of Solomon.

127 Unless the Lord builds the house,
They labor in vain who build it;
Unless the Lord guards the city,
The watchman keeps awake in vain.(I)

It is vain for you to rise early,
To retire late,
To eat the bread of anxious labors—
For He gives [blessings] to His beloved even in his sleep.


Behold, children are a heritage and gift from the Lord,
The fruit of the womb a reward.(J)

Like arrows in the hand of a warrior,
So are the children of one’s youth.

How blessed [happy and fortunate] is the man whose quiver is filled with them;
They will not be ashamed
When they speak with their enemies [in gatherings] at the [city] gate.

Ruth 1:15-22

15 Then Naomi said, “Look, your sister-in-law has gone back to her people and to her gods; turn back and follow your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people will be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. May the Lord do the same to me [as He has done to you], and more also, if anything but death separates me from you.” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.

19 So the two of them went on until they came to Bethlehem. And when they arrived in Bethlehem, the whole city was [a]stirred because of them, and the women asked, “Is this Naomi?” 20 She said to them, “Do not call me Naomi (sweetness); call me Mara (bitter), for the Almighty has caused me great grief and bitterness. 21 I left full [with a husband and two sons], but the Lord has brought me back empty. Why call me Naomi, since the Lord has testified against me and the Almighty has afflicted me?”

22 So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

2 Corinthians 1:12-22

Paul’s Integrity

12 This is our [reason for] proud confidence: our conscience testifies that we have conducted ourselves in the world [in general], and especially toward you, with pure motives and godly sincerity, not in human wisdom, but in the grace of God [that is, His gracious lovingkindness that leads people to Christ and spiritual maturity]. 13 For we write you nothing other than what you read and understand [there is no double meaning in what we say]. And I hope you will [accurately] understand [divine things] until the end; 14 just as you have [already] partially understood us, [and one day will recognize] that you can be proud of us just as we are of you, in the day of our Lord Jesus.

15 It was with this confidence that I planned at first to visit you, so that you might receive twice a token of grace; 16 that is, [I wanted] to visit you on my way to Macedonia, and [then] to come back to you [on my return] from Macedonia, and have you send me on my way to Judea. 17 So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan [a]in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]? 18 But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time]. 19 For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises]. 20 For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God. 21 Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit]; 22 it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].

Matthew 5:13-20

Disciples and the World

13 “You are the [a]salt of the earth; but if the salt has [b]lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.(A) 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

17 “Do not think that I came to do away with or undo the [c]Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Amplified Bible (AMP)

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