Book of Common Prayer
The Psalmist’s Profession of Uprightness.
A Psalm of David.
101 I will sing of [steadfast] lovingkindness and justice;
To You, O Lord, I will sing praises.
2
I will behave wisely and follow the way of integrity.
When will You come to me?
I will walk in my house in integrity and with a blameless heart.
3
I will set no worthless or wicked thing before my eyes.
I hate the practice of those who fall away [from the right path];
It will not grasp hold of me.
4
A perverse heart shall depart from me;
I will not tolerate evil.
5
Whoever secretly slanders his neighbor, him I will silence;
The one who has a haughty look and a proud (arrogant) heart I will not tolerate.
6
My eyes will be on the faithful (honorable) of the land, that they may dwell with me;
He who walks blamelessly is the one who will minister to and serve me.
7
He who practices deceit will not dwell in my house;
He who tells lies and half-truths will not continue [to remain] in my presence.
8
Morning after morning I will destroy all the wicked in the land,
That I may cut off from the city of the Lord all those who do evil.
Vengeance Invoked upon Adversaries.
To the Chief Musician. A Psalm of David.
109 O God of my praise!
Do not keep silent,
2
For the mouth of the wicked and the mouth of the deceitful are opened against me;
They have spoken against me with a lying tongue.
3
They have also surrounded me with words of hatred,
And have fought against me without a cause.
4
In return for my love, they attack me,
But I am in prayer.
5
They have repaid me evil for good,
And hatred for my love.
6
Appoint a wicked man against him,
And let an attacker stand at his right hand [to kill him].
7
When he enters into dispute, let wickedness come about.
Let his prayer [for help] result [only] in sin.
8
Let his days be few;
And let another take his office.(A)
9
Let his children be fatherless
And his wife a widow.
10
Let his children wander and beg;
Let them seek their food and be driven far from their ruined homes.(B)
11
Let the creditor seize all that he has,
And let strangers plunder the product of his labor.
12
Let there be no one to extend kindness to him,
Nor let anyone be gracious to his fatherless children.
13
Let his descendants be cut off,
And in the following generation let their name be blotted out.
14
Let the wickedness of his fathers be remembered by the Lord;
And do not let the sin of his mother be blotted out.
15
Let them be before the Lord continually,
That He may cut off their memory from the earth;
16
Because the man did not remember to show kindness,
But persecuted the suffering and needy man,
And the brokenhearted, to put them to death.
17
He also loved cursing, and it came [back] to him;
He did not delight in blessing, so it was far from him.
18
He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.
19
Let it be to him as a robe with which he covers himself,
And as a sash with which he is constantly bound.
20
Let this be the reward of my attackers from the Lord,
And of those who speak evil against my life.
21
But You, O God, the Lord, show kindness to me, for Your name’s sake;
Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;
22
For I am suffering and needy,
And my heart is wounded within me.
23
I am vanishing like a shadow when it lengthens and fades;
I am shaken off like the locust.
24
My knees are unsteady from fasting;
And my flesh is gaunt and without fatness.
25
I also have become a reproach and an object of taunting to others;
When they see me, they shake their heads [in derision].(C)
26
Help me, O Lord my God;
Save me according to Your lovingkindness—
27
And let them know that this is Your hand;
You, Lord, have done it.
28
Let them curse, but You bless.
When adversaries arise, let them be ashamed,
But let Your servant rejoice.
29
Let my attackers be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.
30
I will give great praise and thanks to the Lord with my mouth;
And in the midst of many I will praise Him.
Ayin.
121
I have done justice and righteousness;
Do not leave me to those who oppress me.
122
Be the guarantee for Your servant for good [as Judah was the guarantee for Benjamin];
Do not let the arrogant oppress me.(A)
123
My eyes fail [with longing, watching] for [the fulfillment of] Your salvation,
And for [the fulfillment of] Your righteous word.
124
Deal with Your servant according to Your [gracious] lovingkindness,
And teach me Your statutes.
125
I am Your servant; give me understanding [the ability to learn and a teachable heart]
That I may know Your testimonies.
126
It is time for the Lord to act;
They have broken Your law.
127
Therefore I love Your commandments more than gold,
Yes, more than refined gold.
128
Therefore I esteem as right all Your precepts concerning everything;
I hate every false way.
Pe.
129
Your testimonies are wonderful;
Therefore my soul keeps them.
130
The unfolding of Your [glorious] words give light;
Their unfolding gives understanding to the simple (childlike).
131
I opened my mouth and panted [with anticipation],
Because I longed for Your commandments.
132
Turn to me and be gracious to me and show me favor,
As is Your way to those who love Your name.
133
Establish my footsteps in [the way of] Your word;
Do not let any human weakness have power over me [causing me to be separated from You].
134
Redeem me from the oppression of man;
That I may keep Your precepts.(B)
135
Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.(C)
136
My eyes weep streams of water
Because people do not keep Your law.
Tsadhe.
137
Righteous are You, O Lord,
And upright are Your judgments.
138
You have commanded Your testimonies in righteousness
And in great faithfulness.
139
My zeal has [completely] consumed me,
Because my enemies have forgotten Your words.
140
Your word is very pure (refined);
Therefore Your servant loves it.
141
I am small and despised,
But I do not forget Your precepts.
142
Your righteousness is an everlasting righteousness,
And Your law is truth.(D)
143
Trouble and anguish have found me,
Yet Your commandments are my delight and my joy.
144
Your righteous testimonies are everlasting;
Give me understanding [the ability to learn and a teachable heart] that I may live.
“You Are Our Father”
15
Look down from heaven and see from Your lofty dwelling place, holy and glorious.
Where are Your zeal and Your mighty acts [Your miracles which you did for Your people]?
The stirring of Your heart and Your compassion are restrained and withheld from me.
16
For [most certainly] You are our Father, even though Abraham [our ancestor] does not know us
And Israel does not acknowledge us.
You, O Lord, are [still] our Father,
Our Redeemer from everlasting is Your name.
17
O Lord, why do You cause us to stray from Your ways
And harden our heart from fearing You [with reverence and awe]?
Return for Your servants’ sake, the tribes of Your heritage.
18
Your holy people possessed Your sanctuary for [only] a little while;
Our adversaries have trampled it down.
19
We have become like those over whom You have never ruled,
Like those who were not called by Your name.
Prayer for Mercy and Help
64 Oh, that You would tear open the heavens and come down,
That the mountains might quake at Your presence—
2
As [sure as] fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
3
When You did awesome and amazing things which we did not expect,
You came down [at Sinai]; the mountains quaked at Your presence.
4
For from days of old no one has heard, nor has ear perceived,
Nor has the eye [a]seen a God besides You,
Who works and acts in behalf of the one who [gladly] waits for Him.
5
You meet him who rejoices in doing that which is morally right,
Who remembers You in Your ways.
Indeed, You were angry, for we sinned;
We have long continued in our sins [prolonging Your anger].
And shall we be saved [under such circumstances]?
6
For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].(A)
7
There is no one who calls on Your name,
Who awakens and causes himself to take hold of You;
For You have hidden Your face from us
And have handed us over to the [consuming and destructive] power of our wickedness [our sin, our injustice, our wrongdoing].(B)
8
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
9
Do not be angry beyond measure, O Lord,
Do not remember our wickedness [our sin, our injustice, our wrongdoing] forever.
Now look, consider, for we are all Your people.
Overseers and Deacons
3 This is a faithful and trustworthy saying: if any man [eagerly] seeks the office of [a]overseer (bishop, superintendent), he desires an excellent task. 2 Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, 3 not addicted to wine, not [b]a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. 4 He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] 5 (for if a man does not know how to manage his own household, how will he take care of the church of God?). 6 and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].(A) 7 And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.
8 [c]Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, 9 but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. 10 These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. 11 [d]Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things. 12 Deacons must be husbands of only one wife, and good managers of their children and their own households. 13 For those who have served well as deacons gain a high standing [having a good reputation among the congregation], and great confidence in the faith which is [founded on and centered] in Christ Jesus.
14 I hope to come to you before long, but I am writing these instructions to you 15 in case I am delayed, so that you will know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and foundation of the truth. 16 And great, we confess, is the mystery [the hidden truth] of godliness:
He (Jesus Christ) who was revealed in human flesh,
Was justified and vindicated in the Spirit,
Seen by angels,
Preached among the nations,
Believed on in the world,
Taken up in glory.
Jesus’ Authority Questioned
27 They came again to Jerusalem. And as Jesus was walking in the [courts and porches of the] temple, the [a]chief priests, the scribes, and the elders came to Him,(A) 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.” 31 They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But [b]shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet. 33 So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Parable of the Vineyard Owner
12 Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man planted a vineyard and put a [c]wall around it, and dug a pit for the wine press and built a tower; and he rented it out to tenant farmers and left the country.(B) 2 When the harvest season came he sent a [d]servant to the tenants, in order to collect from them some of the fruit of the vineyard. 3 They took him and beat him and sent him away empty-handed. 4 Again he sent them another servant, and they [threw stones and] wounded him in the head, and treated him disgracefully. 5 And he sent another, and that one they killed; then many others—some they beat and some they killed. 6 He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ 7 But those tenants said to each other, ‘This man is the heir! Come on, let us kill him [and destroy the evidence], and his inheritance will be ours!’ 8 So they took him and killed him, and threw his body outside the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others. 10 Have you not even read this Scripture:
‘The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone
11
This came about from the Lord,
And it is marvelous and wonderful in our eyes’?”(C)
12 And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.
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