Book of Common Prayer
97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.
2 Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.
3 Eish goeth before Him, and burneth up His enemies on every side.
4 His lightnings light up the tevel; ha’aretz saw, and trembled.
5 The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.
6 HaShomayim declare His tzedek, and kol ha’amim see His kavod.
7 Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.
8 Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.
9 For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.
10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.
11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).
12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).
99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.
2 Hashem is great in Tziyon; and He is high above all the nations.
3 Let them praise Thy Shem gadol v’nora; for it is kadosh.
4 The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.
5 Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.
6 Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.
7 He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.
8 Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.
9 Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.
100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.
2 Serve Hashem with simchah; come before His presence with joyful singing.
3 Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.
4 Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.
5 For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.
94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.
2 Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).
3 Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?
4 How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?
5 They crush Thy people, Hashem, and afflict Thine nachalah.
6 They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).
7 Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.
8 Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?
9 He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?
10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?
11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).
12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;
13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.
14 For Hashem will not cast off His people, neither will He forsake His nachalah.
15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.
16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?
17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).
18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.
19 In the multitude of my anxieties within me Thy comforts delight my nefesh.
20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?
21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).
22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.
23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.
95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.
2 Let us come before His presence with todah, and extol Him with zemirot (joyful songs).
3 For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).
4 In His yad are the deep places of ha’aretz; the peaks of the harim are His also.
5 The yam is His, and He made it; and His hands formed the yabashah (dry land).
6 O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).
7 For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,
8 Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;
9 When your avot tested Me, tried Me, and saw My work.
10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;
11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.
7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.
8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).
9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.
10 But they rebelled, and grieved His Ruach Hakodesh; therefore He turned against them as oyev (enemy), and He fought against them.
11 Then His people remembered the y’mei olam (days of old), of Moshe. Where is He that brought them up out of the yam (sea) with the ro’im of His tzon? Where is He that put His Ruach Hakodesh in the midst of them?
12 Who led them at the right hand of Moshe with His zero’a tiferet, dividing the mayim before them, to make Himself a Shem Olam?
13 Who led them through the tehomot, like the sus (horse) in the midbar, that they should not stumble?
14 As behemah goeth down into the valley, the Ruach Hashem caused them to rest; thus didst Thou lead Thy people, to make for Thee a Shem Tiferet.
18 This gzeira (1:3) I commit to you, beni Timotiyos, according to hanevu’ot (the prophecies 4:14) made previously about you, that by them you might war the good warfare,
19 Holding emunah and a clear matzpun (conscience), which some persons [1:3], because they pushed aside a clear matzpun [1:5], have suffered shipwreck in the [Orthodox Jewish] emunah.
20 Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit Chillul Hashem gidduf.
2 I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind),
2 On behalf of malchei eretz (kings) and on behalf of all the ones in authority, that we may lead a life of chayyei menuchah (life of rest) in all chasidus (piety) and yirat Shomayim (reverence).
3 This is good and acceptable before Hashem Moshieynu,
4 Who wants kol Bnei Adam to have Yeshu’at Eloheynu (the Salvation of our G-d) and to come to da’as HaEmes (knowledge of the truth).
5 For Adonoi echad hu (there is one G-d) and there is also metavekh echad (one melitz, IYOV 33:23, YESHAYAH 43:27; cf. DEVARIM 5:5,22-31), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua,
6 The one who gave his nefesh [YESHAYAH 53:10-12] as a kofer (ransom), on behalf of all. The edut (testimony) of this was given at the right time.
7 And for this edut I was given the s’michah (ordination) of Hashem as a karoz (herald), a maggid [darshan (preacher) for Moshiach], a Shliach (Moshiach’s emissary) I speak Emes, I do not speak sheker and a [rabbinic] moreh (teacher) for the Nations in emunah and Emes.
8 I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).
12 And on the next day, when they came from Beit-Anyah, Rebbe, Melech HaMoshiach was hungry.
13 And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season.
14 And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiach’s talmidim were listening.
15 Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (tables) of the machalifei hakesafim (money changers) and the chairs of the ones selling the yonim (doves).
16 And he was not allowing anyone to carry things through the Beis HaMikdash.
17 And he was teaching Torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers). [YESHAYAH 56:7; YIRMEYAH 7:11]
18 And the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah (teaching).
19 And when it became late, Rebbe, Melech HaMoshiach and his talmidim went out of the city.
20 And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots.
21 And, having remembered, Shimon Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered.
22 And in reply Rebbe, Melech HaMoshiach says to them, Have emunah in Hashem.
23 Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him.
24 For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.
25 And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).
26 [But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]
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