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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 87

87 (Of the Bnei Korach. A mizmor. A shir) On the Harei Kodesh (Holy Mountain) stands His foundation.

Hashem loveth the sha’arei Tziyon more than all the mishkenot Ya’akov.

Glorious things are spoken of thee, O Ir HaElohim. Selah.

To them that know me, I will make mention of Rachav and Babylon; hinei, Philistia, and Tzor, with Ethiopia: this man was born there.

But of Tziyon it shall be said, This one and that one were born in her; and Elyon Himself shall establish it.

Hashem shall register, when He writeth up the people, that this one was born there. Selah.

The sharim (ones singing) as well as the cholelim (players on instruments) shall be there; all my fountains are in thee.

Tehillim 90

90 (Tefillah of Moshe, ish HaElohim) Adonoi, Thou hast been our ma’on (dwelling place) b’dor vador.

Before the harim were brought forth, or ever Thou hadst formed eretz and the tevel (inhabited world), even from olam ad olam, Thou art El (G-d).

Thou turnest enosh to dakka (dust); and sayest, Shuvu, ye Bnei Adam.

For an elef shanim in Thy sight are but as yom etmol (yesterday) when it is past, and as an ashmurah (watch, division of time) in the lailah.

Thou carriest them away as with a flood; they are as a sheinah (sleep); in the boker they are like khatzir (grass) which withereth.

In the boker it flourisheth, and groweth up; in the erev it is cut down, and drieth up.

For we are consumed by Thine anger, and by Thy chemah are we troubled.

Thou hast set avonoteinu before Thee, our secret sins in the ohr of Thy countenance.

For kol yameinu are passed away in Thy evrah (fury); we spend shaneinu (our years) like a sigh.

10 The yamim of shnoteinu (our years, life) are threescore shanah and ten; and if by reason of gevurot they are fourscore shanah, yet is their boast amal (trouble, toil) and sorrow; for it is soon cut off, and we fly away.

11 Who has da’as of the oz (power) of Thine anger? Thy evrah is as great as Thy yirah (fear of, reverence owed G-d).

12 So teach us to number yameinu, that we may apply levav unto chochmah.

13 Shuvah, Hashem. Ad mosai? Have compassion on Thy avadim.

14 O satisfy us baboker with Thy chesed; that we may sing for joy and be glad kol yameinu (all our days).

15 Make us glad according to the days wherein Thou hast afflicted us, and the years wherein we have seen ra’ah.

16 Let Thy work appear unto Thy avadim, and Thy glory unto their banim.

17 And let the no’am (favor, delightfulness) of Adonoi Eloheinu be upon us; and establish Thou the ma’aseh yadeinu upon us; yes, the ma’aseh yadeinu establish Thou it.

Tehillim 136

136 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (His chesed indures forever).

O give thanks unto Elohei HaElohim; ki l’olam chasdo.

O give thanks to Adonei HaAdonim; ki l’olam chasdo.

To Him Who alone doeth nifla’ot gedolot; ki l’olam chasdo.

To Him that by tevunah (understanding) made HaShomayim; ki l’olam chasdo.

To Him that stretched out ha’aretz above the mayim; ki l’olam chasdo.

To Him that made ohrim gedolim (great lights); ki l’olam chasdo.

The shemesh to rule by yom; ki l’olam chasdo.

The yarei’ach and kokhavim to rule by lailah; ki l’olam chasdo.

10 To Him that struck down Mitzrayim in their bechorot (firstborn); ki l’olam chasdo.

11 And brought out Yisroel from among them; ki l’olam chasdo.

12 With a yad chazakah, and with a stretched out zero’a; ki l’olam chasdo.

13 To Him Who divided asunder Yam Suf; ki l’olam chasdo.

14 And made Yisroel to pass through the midst of it; ki l’olam chasdo.

15 But overthrew Pharaoh and his army in the Yam Suf; ki l’olam chasdo.

16 To Him Who led His people through the midbar; ki l’olam chasdo.

17 To Him Who struck down melachim gedolim; ki l’olam chasdo.

18 And slaughtered mighty melachim; ki l’olam chasdo.

19 Sichon Melech HaEmori; ki l’olam chasdo.

20 And Og Melech HaBashan; ki l’olam chasdo.

21 And gave their land for a nachalah; ki l’olam chasdo.

22 Even a nachalah unto Yisroel His eved; ki l’olam chasdo.

23 Who remembered us in our low estate; ki l’olam chasdo.

24 And hath released us from our enemies; ki l’olam chasdo.

25 Who giveth lechem to kol basar; ki l’olam chasdo.

26 O give thanks unto the G-d of Shomayim; ki l’olam chasdo.

Yeshayah 61:10-62:5

10 I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me’il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.

11 For as Eretz bringeth forth her tzemach, and as the gan (garden) the things that are sown in it tatzmiach (causes [them] to spring forth); so Adonoi Hashem will tzedakah (righteousness) and tehillah (praise) yatzmiach (cause [them] to spring forth) before kol HaGoyim.

62 For the sake of Tziyon will I not hold my peace and for the sake of Yerushalayim I will not remain quiet, until her tzedek go forth like nogah (brightness), and her Yeshuah (Salvation) like a blazing lapid (torch),

And the Goyim shall see thy tzedek, and kol melachim thy kavod; and thou shalt be called by a shem chadash, which the mouth of Hashem shall designate.

Thou shalt also be an ateret tiferet in the Yad Hashem, and a tzanif melukhah (royal turban, diadem) in the palm of thy G-d.

Of thee it shalt no more be said, Azuvah (Forsaken); neither of thy land shall it any more be said, Shemameh (Desolate); but thou shalt be called Cheftzi-Vah, (My Delight is in her) and thy land Beulah (Married): for Hashem delighteth in thee, and thy land shall be married.

For as a bochur marrieth a betulah, so shall thy banim marry thee; and as the choson rejoiceth over the kallah, so shall thy G-d rejoice over thee.

Timotiyos II 4:1-8

I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi’as HaMoshiach and His Malchut:

Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).

For there will be a time when sound charedi (orthodox) hora’ah they will not tolerate, but according to their ta’avot they will accumulate morim to tickle their ears.

And from HaEmes of Hashem they will turn their ear away shmad and to aggadah they will be turned aside.

But, you, exercise shlitah atzmi (self-control) in all things, suffer hardship, do the work of a mevaser of the Besuras HaGeulah, fully carry out your avodas kodesh ministry of kiruv rechokim (bringing near the far away ones).

For already I am being poured out, and the time of my avekfor (departure, see Pp 1:23) has come.

The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah [Yd 1:3] I have been shomer over.

Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi’as HaMoshiach.

Markos 10:46-52

46 And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver, a poor betler (beggar), was sitting beside the road.

47 And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini!

48 And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini!

49 Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you!

50 And having tossed aside his kaftan, and having jumped up, he came to Rebbe, Melech HaMoshiach.

51 And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.

52 And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).

Orthodox Jewish Bible (OJB)

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