Book of Common Prayer
Hold fast to the true: avoid dangerous error
14 Remind your people of things like this, and tell them as before God not to fight wordy battles, which help no one and may undermine the faith of some who hear them.
15 For yourself, concentrate on winning God’s approval, on being a workman with nothing to be ashamed of, and who knows how to use the word of truth to the best advantage.
16-18 But steer clear of these unchristian babblings, which in practice lead further and further away from Christian living. False teachings are as dangerous as blood-poisoning to the body, and spread like sepsis from a wound. Hymenaeus and Philetus are responsible for this sort of thing, and they are men who are palpable traitors to the truth, for they say that the resurrection has already occurred and, of course, badly upset some people’s faith.
19-21 God’s solid foundation still stands, however, with this double inscription: ‘the Lord knows those who belong to him’, and Let every true Christian have no dealing with evil. In any big household there are naturally not only gold and silver vessels but wooden and earthenware ones as well. Some are used for the highest purposes and some for the lowest. If a man keeps himself clean from the contaminations of evil he will be a vessel used for honourable purposes, clean and serviceable for the use of the master of the household, all ready, in fact, for any good purpose.
Be positively good—and patient
22-23 Turn your back on the turbulent desires of youth and give your positive attention to goodness, faith, love and peace in company with all those who approach God in sincerity. But have nothing to do with silly and ill-informed controversies which lead inevitably, as you know, to strife.
24-26 And the Lord’s servant must not be a man of strife: he must be kind to all, ready and able to teach: he must have patience and the ability gently to correct those who oppose his message. He must always bear in mind the possibility that God will give them a different outlook, and that they may come to know the truth. They may come to their senses and be rescued from the power of the devil by the servant of the Lord and set to work for God’s purposes.
Jesus shows the danger of riches
17 As he began to take the road again (after welcoming the children), a man came running up and fell at his feet, and asked him, “Good Master, what must I do to be sure of eternal life?”
18-19 “I wonder why you call me good,” returned Jesus. “No one is good—only God. You know the commandments, ‘Do not commit adultery,’ ‘Do not murder’, ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honour your father and your mother’.”
20 “Master,” he replied, “I have kept carefully all these since I was quite young.”
21 Jesus looked steadily at him, and his heart warmed towards him. Then he said, “There is one thing you still want. Go and sell everything you have, give the money away to the poor—you will have riches in Heaven. And then come back and follow me.”
22-23 At these words his face fell and he went away in deep distress, for he was very rich. Then Jesus looked round at them all, and said to his disciples, “How difficult it is for those who have great possessions to enter the kingdom of God!”
24-25 The disciples were staggered at these words, but Jesus continued, “Children, you don’t know how hard it can be to get into the kingdom of Heaven. Why, a camel could more easily squeeze through the eye of a needle than a rich man get into the kingdom of God.”
26 At this their astonishment knew no bounds, and they said to each other, “Then who can possibly be saved?”
27 Jesus looked straight at them and said, “Humanly speaking it is impossible, but not with God. Everything is possible with God.”
28 Then Peter burst out, “But look, we have left everything and followed you!”
29-31 “I promise you,” returned Jesus, “nobody leaves home or brothers or sisters or mother or father or children or property for my sake and the Gospel’s without getting back a hundred times over, now in this present life, homes and brothers and sisters, mothers and children and land—though not without persecution—and in the next world eternal life. But many who are first now will then be last, and the last now will then be first.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.