Book of Common Prayer
93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.
2 Thy kisse is established of old; Thou art me’olam (from everlasting).
3 The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.
4 Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.
5 Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.
96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.
2 Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.
3 Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.
4 For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.
5 For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.
6 Hod and hadar are before Him; oz and tiferet are in His Mikdash.
7 Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.
8 Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).
9 O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.
10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).
11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.
12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy
13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).
34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) 1 (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.
2 (3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.
3 (4) O magnify Hashem with me, and let us exalt Shmo together.
4 (5) I sought Hashem, and He heard me, and delivered me from all my fears.
5 (6) They looked unto Him, and were radiant; and their panim were not ashamed.
6 (7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.
7 (8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.
8 (9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.
9 (10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.
10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.
11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.
12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?
13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).
14 (15) Depart from rah, and do tov; seek shalom, and pursue it.
15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.
16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.
17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.
18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.
19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.
20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].
21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.
22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].
14 And shall say, Build ye [a road], build ye [a road], prepare the Derech, remove the michshol (stumblingblock, obstacle) from the Derech Ami (the Way, Road of My People).
15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart).
16 For I will not contend l’olam (forever), neither will I lanetzach (always) be in wrath; for the ruach (spirit) would grow faint before Me, even the neshamot (souls) which I have made.
17 For the avon (iniquity) of his covetousness was I in wrath, and struck him [the wicked]; I hid, and was in wrath, and he [the wicked] went on shovav (backsliding) in the derech of his lev (heart).
18 I have seen the drakhim of him [the wicked], and will heal him; I will lead him also, and restore nichumim (comforts) unto him and to his avelim (mourners).
19 I create the [repentant] fruit of the lips; Shalom, shalom to him that is far off, and to him that is near, saith Hashem; and I will heal him.
20 But the resha’im are like the troubled yam (sea), when it cannot sheket (be quiet), whose mayim cast up mire and mud.
21 There is no shalom, saith Elohai, for the resha’im. [T.N. For deliverance ministry fasting is a key weapon, one that is needed in spiritual warfare in the last days as we see people getting demonized and needing deliverance.]
12 So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,
2 Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut‖Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).
3 Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.
4 For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;
5 And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;
6 KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" MISHLE 3:11-12; IYOV 5:17).
37 Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, If anyone thirsts let him come to me and drink. [Lv 23:36; Isa 55:1; 12:3; 49:10]
38 The one with emunah in me, as the Kitvei Hakodesh said, ‘Out of the midst of him, rivers of MAYIM CHAYYIM [Zech 14:8] will flow.’ [Prov 18:4; Isa 44:3; 58:11; 43:19f, Ezek 47:1-12; Joel 4:18; Song 4:15].
39 But this he said about the Ruach Hakodesh which the ones having emunah (faith) in him were about to receive, for the Ruach Hakodesh had not yet been given, because he had not yet received kavod. [YOEL 2:28 (3:1)]
40 Some of the multitude, therefore, having heard these dvarim were saying, This man is beemes the Navi.
41 Others were saying, This man is the Rebbe, Melech HaMoshiach. But some were saying, Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?
42 Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived? [2Sm 7:12; Psa 89:3-4; Mic 5:1(2); Jer 23:5]
43 A machloket (controversy), therefore, occurred among the multitude because of Rebbe, Melech HaMoshiach.
44 And some of them were wanting to arrest him, but no one laid his hands on him.
45 Then the avadim of the Rashei Hakohanim and Perushim came and the Rashei Hakohanim and Perushim said to them, Why did you not bring him?
46 In reply, the avadim said, Never Ish spoke like this Ish.
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