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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
American Standard Version (ASV)
Version
Psalm 41

The psalmist in sickness complains of enemies and false friends.

For the Chief Musician. A Psalm of David.

41 Blessed is he that considereth [a]the poor:
Jehovah will deliver him in the day of evil.
Jehovah will preserve him, and keep him alive,
And he shall be blessed [b]upon the earth;
And deliver not thou him unto the will of his enemies.
Jehovah will support him upon the couch of languishing:
Thou [c]makest all his bed in his sickness.
I said, O Jehovah, have mercy upon me:
Heal my soul; for I have sinned against thee.
Mine enemies speak evil against me, saying,
When will he die, and his name perish?
And if he come to see me, he speaketh falsehood;
His heart gathereth iniquity to itself:
When he goeth abroad, he telleth it.
All that hate me whisper together against me;
Against me do they devise my hurt.
[d]An evil disease, say they, [e]cleaveth fast unto him;
And now that he lieth he shall rise up no more.
Yea, mine own familiar friend, in whom I trusted,
Who did eat of my bread,
Hath lifted up his heel against me.
10 But thou, O Jehovah, have mercy upon me, and raise me up,
That I may requite them.
11 By this I know that thou delightest in me,
Because mine enemy doth not triumph over me.
12 And as for me, thou upholdest me in mine integrity,
And settest me before thy face for ever.

13 Blessed be Jehovah, the God of Israel,
From everlasting and to everlasting.
Amen, and Amen.

Psalm 52

Futility of boastful wickedness.

For the Chief Musician. Maschil of David; when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.

52 Why boastest thou thyself in mischief, O mighty man?
The lovingkindness of God endureth continually.
Thy tongue deviseth very wickedness,
Like a sharp razor, working deceitfully.
Thou lovest evil more than good,
And lying rather than to speak righteousness. Selah
Thou lovest all devouring words,
[a]O thou deceitful tongue.
God will likewise [b]destroy thee for ever;
He will take thee up, and pluck thee out of thy tent,
And root thee out of the land of the living. Selah
The righteous also shall see it, and fear,
And shall laugh at him, saying,
Lo, this is the man that made not God his [c]strength,
But trusted in the abundance of his riches,
And strengthened himself in his wickedness.
But as for me, I am like a green olive-tree in the house of God:
I trust in the lovingkindness of God for ever and ever.
I will give thee thanks for ever, because thou hast done it;
And I will hope in thy name, for it is good, in the presence of thy saints.

Psalm 44

Former deliverances and present troubles.

For the Chief Musician. A Psalm of the sons of Korah. Maschil.

44 We have heard with our ears, O God,
Our fathers have told us,
What work thou didst in their days,
In the days of old.
Thou didst drive out the nations with thy hand;
But them thou didst plant:
Thou didst afflict the peoples;
But them thou didst spread abroad.
For they gat not the land in possession by their own sword,
Neither did their own arm save them;
But thy right hand, and thine arm, and the light of thy countenance,
Because thou wast favorable unto them.
Thou art my King, O God:
Command [a]deliverance for Jacob.
Through thee will we push down our adversaries:
Through thy name will we tread them under that rise up against us.
For I will not trust in my bow,
Neither shall my sword save me.
But thou hast saved us from our adversaries,
And hast put them to shame that hate us.
In God have we made our boast all the day long,
And we will give thanks unto thy name for ever. Selah

But now thou hast cast us off, and brought us to dishonor,
And goest not forth with our hosts.
10 Thou makest us to turn back from the adversary;
And they that hate us take spoil for themselves.
11 Thou hast made us like sheep appointed for food,
And hast scattered us among the nations.
12 Thou sellest thy people for nought,
And hast not increased thy wealth by their price.
13 Thou makest us a reproach to our neighbors,
A scoffing and a derision to them that are round about us.
14 Thou makest us a byword among the nations,
A shaking of the head among the peoples.
15 All the day long is my dishonor before me,
And the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth,
By reason of the enemy and the avenger.
17 All this is come upon us; yet have we not forgotten thee,
Neither have we dealt falsely in thy covenant.
18 Our heart is not turned back,
Neither have our steps declined from thy way,
19 [b]That thou hast sore broken us in the place of jackals,
And covered us with the shadow of death.
20 If we have forgotten the name of our God,
Or spread forth our hands to a strange god;
21 Will not God search this out?
For he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long;
We are accounted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord?
Arise, cast us not off for ever.
24 Wherefore hidest thou thy face,
And forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust:
Our body cleaveth unto the earth.
26 Rise up for our help,
And redeem us for thy lovingkindness’ sake.

Isaiah 48:1-11

48 Hear ye this, O house of Jacob, who are called by the name of Israel, and are come forth out of the waters of Judah; who swear by the name of Jehovah, and make mention of the God of Israel, but not in truth, nor in righteousness (for they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts is his name): I have declared the former things from of old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. Thou hast heard it; behold all this; and ye, will ye not declare it? [a]I have showed thee new things from this time, even hidden things, which thou hast not known. They are created now, and not from of old; and before this day thou heardest them not; lest thou shouldest say, Behold, I knew them. Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb. For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off. 10 Behold, I have refined thee, but not as silver; I have [b]chosen thee in the furnace of affliction. 11 For mine own sake, for mine own sake, will I do it; for how should my name be profaned? and my glory will I not give to another.

Galatians 1:1-17

Paul, an apostle (not from men, neither through [a]man, but through Jesus Christ, and God the Father, who raised him from the dead), and all the brethren that are with me, unto the churches of Galatia: Grace to you and peace [b]from God the Father, and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us out of this present evil [c]world, according to the will of [d]our God and Father: to whom be the glory [e]for ever and ever. Amen.

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different [f]gospel; [g]which is not another gospel: only there are some that trouble you, and would pervert the [h]gospel of Christ. But though we, or an angel from heaven, should [i]preach [j]unto you any gospel [k]other than that which we [l]preached unto you, let him be anathema. As we have said before, so say I now again, If any man [m]preacheth unto you any gospel [n]other than that which ye received, let him be anathema. 10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a [o]servant of Christ.

11 For I make known to you, brethren, as touching the [p]gospel which was [q]preached by me, that it is not after man. 12 For neither did I receive it from [r]man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13 For ye have heard of my manner of life in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and made havoc of it: 14 and I advanced in the Jews’ religion beyond many of mine own age [s]among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15 But when it was the good pleasure of God, who separated me, even from my mother’s womb, and called me through his grace, 16 to reveal his Son in me, that I might [t]preach him among the Gentiles; straightway I conferred not with flesh and blood: 17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

Mark 5:21-43

21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be [a]made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him.

25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be [b]made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her [c]plague. 30 And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath [d]made thee whole; go in peace, and be whole of thy [e]plague.

35 While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, [f]not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and [g]James, and John the brother of [h]James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that something should be given her to eat.