Book of Common Prayer
Psalm 63
A song of David while in the wilderness of Judah.
1 O True God, You are my God, the One whom I trust.
I seek You with every fiber of my being.
In this dry and weary land with no water in sight,
my soul is dry and longs for You.
My body aches for You, for Your presence.
2 I have seen You in Your sanctuary
and have been awed by Your power and glory.
3 Your steadfast love is better than life itself,
so my lips will give You all my praise.
4 I will bless You with every breath of my life;
I will lift up my hands in praise to Your name.
5 My soul overflows with satisfaction, as when I feast on foods rich in marrow and fat;
with excitement in my heart and joy on my lips, I offer You praise.
6 Often at night I lie in bed and remember You,
meditating on Your greatness till morning smiles through my window.
7 You have been my constant helper;
therefore, I sing for joy under the protection of Your wings.
8 My soul clings to You;
Your right hand reaches down and holds me up.
9 But as for those who try to destroy my life,
they will descend into eternal shadows, deep beneath the earth.
10 They will fall by the sword,
and wild dogs will feast on their corpses.
11 But the king will find his joy in the True God;
all who make pledges and invoke His name will celebrate,
while the mindless prattle of cheaters and deceivers will be silenced.
Psalm 98
A song.
1 Compose a new song, and sing it to the Eternal
because of the unbelievable things He has done;
He has won the victory
with the skill of His right hand and strength of His holy arm.
2 The Eternal has made it clear that He saves,
and He has shown the nations that He does what is right.
3 He has been true to His promises;
fresh in His mind is His unfailing love
for all of Israel.
Even the ends of the earth have witnessed how our God saves.
This hymn invites all the people on earth and creation itself to join in singing a new song of “beautiful noise” celebrating God’s justice and victories.
4 Raise your voices; make a beautiful noise to the Eternal, all the earth.
Let your joy explode into song and praise;
5 Make music to the Eternal with the harp;
sing a beautiful melody with the harp and chorus.
6 With trumpets and horns,
fill the air with joyful sounds to the King, the Eternal.
7 Let the sea rumble and roar, and all the creatures it holds shout praise;
let the whole world and all those who live in it join the celebration.
8 Let the rivers applaud
and the mountains join in joyful song
9 In the presence of the Eternal because He is coming
to judge the earth.
He is coming,
and His judgment will be what is right for the world
and just to all people.
Psalm 103
A song of David.
1 O my soul, come, praise the Eternal
with all that is in me—body, emotions, mind, and will—every part of who I am—
praise His holy name.
2 O my soul, come, praise the Eternal;
sing a song from a grateful heart;
sing and never forget all the good He has done.
3 Despite all your many offenses, He forgives and releases you.
More than any doctor, He heals your diseases.
4 He reaches deep into the pit to deliver you from death.
He crowns you with unfailing love and compassion like a king.
5 When your soul is famished and withering,
He fills you with good and beautiful things, satisfying you as long as you live.
He makes you strong like an eagle, restoring your youth.
6 When people are crushed, wronged, enslaved, raped, murdered,
the Eternal is just;
He makes the wrongs right.
7 He showed Moses His ways;
He allowed His people Israel to see His wonders and acts of power.
8 The Eternal is compassionate and merciful.
When we cross all the lines, He is patient with us.
When we struggle against Him, He lovingly stays with us—changing, convicting, prodding;
9 He will not constantly criticize,
nor will He hold a grudge forever.
10 Thankfully, God does not punish us for our sins and depravity as we deserve.
In His mercy, He tempers justice with peace.
11 Measure how high heaven is above the earth;
God’s wide, loving, kind heart is greater for those who revere Him.
12 You see, God takes all our crimes—our seemingly inexhaustible sins—and removes them.
As far as east is from the west, He removes them from us.
13 An earthly father expresses love for his children;
it is no different with our heavenly Father;
The Eternal shows His love for those who revere Him.
14 For He knows what we are made of;
He knows our frame is frail, and He remembers we came from dust.
15 The children of Adam are like grass;
their days are few;
they flourish for a time like flowers in a meadow.
16 As the wind blows over the field and the bloom is gone,
it doesn’t take much to blow us out of the memory of that place.
17 But the unfailing love of the Eternal is always and eternal
for those who reverently run after Him.
He extends His justice on and on to future generations,
18 To those who will keep His bond of love
and remember to walk in the guidance of His commands.
19 The Eternal has established His throne up in the heavens.
He rules over every seen and unseen realm and creature.
20 Adore Him! Give Him praise, you heavenly messengers,
you powerful creatures who listen to
and act on His every word.
21 Give praise to the Eternal, all armies of heaven—
you servants who stand ready to do His will.
22 Give praise to the Eternal, all that He has made
in all corners of His creation.
O my soul, come, praise the Eternal!
47 Eternal One: Ah, pretty virgin daughter, Miss Babylon,
come down and sit in the dust.
Sit on the ground where you belong: your throne is no more,
daughter of the Chaldeans, no longer all dainty, delicate.
2 And with those delicate fingers grab the heavy millstones and grind the grain.
Take off your lacy veil, lift your skirt, bare your legs, and
Cross the mud and muck of the river on foot like any other slave.
3 Everyone will see you naked; your humiliation will be most public.
I intend to make you pay, and no one will interfere.[a]
4 Israel: Our Savior, our hero—the Eternal, Commander of heavenly armies,
by name—is the Holy One of Israel!
5 So you’d best go quietly, Babylon, daughter of the Chaldeans.
Slink off into the dark. No one will ever again call you Queen of All Lands.
6 Eternal One: Some time ago, I got fed up with My people.
I left My heritage to you, let you defeat them and take them away.
But you showed no mercy, abused and denigrated them;
you even made the elderly suffer beneath your heavy burden.
7 But You were carried away with your power,
thinking you would always be in charge.
You didn’t consider your limits or think about how all this would end.
8 You, pursuer of pleasure, resting in the thought,
“No one exists in the world of any consequence except me.
I’ll never feel as a widow or suffer the loss of my children.”
9 Despite all your magic and charms, all of a sudden, in a single day,
terror and death to the highest degree.
In the midst of it all, your children and husband, too, will be gone.
10 In your wickedness you thought you were immune,
so hidden away that no one could find your faults.
But your version of wisdom and knowledge were your undoing; you thought,
“No one exists in the world of any consequence except me.”
11 Evil will break upon you full force.
You won’t be able to hold it off or charm it away.
Disaster will fall and, even with all your wealth, you won’t stand a chance.
There’s no way to know what is coming; all of a sudden,
It will ruin all that you have and all that you are.
12 But keep trying your spells;
your magic and charms have brought you this far.
Maybe they’ll help in some way. Maybe they’ll incite fear.
13 All of your scheming has only exhausted you.
Let the astrologers step up and save you,
After all they chart the heavens, read the stars,
and predict the future month after month.
14 Look, they’re like dry straw that ignites in a flash and is burned away.
They cannot help you—they cannot help themselves
From the power of the flame.
And this is not some warm and cozy fire shared among friends!
15 So that’s what they’re worth to you—absolutely nothing,
even after all these years of working together.
They’re gone. No one’s left to rescue you.
19 So, my friends, Jesus by His blood gives us courage to enter the most holy place. 20 He has created for us a new and living way through the curtain, that is, through His flesh. 21 Since we have a great High Priest who presides over the house of God, 22 let us draw near with true hearts full of faith, with hearts rinsed clean of any evil conscience, and with bodies cleansed with pure water. 23 Let us hold strong to the confession of our hope, never wavering, since the One who promised it to us is faithful. 24 Let us consider how to inspire each other to greater love and to righteous deeds, 25 not forgetting to gather as a community, as some have forgotten, but encouraging each other, especially as the day of His return approaches.
The word translated “church” in English Bibles means literally “assembly of the called”; it implies that members have said “yes” to God’s call in their lives. We assemble because we are called into being by God Himself. Some people, for reasons only they know, choose to live their Christian faiths in isolation. When they do, they cut themselves off from the gifts, encouragement, and vitality of others. And perhaps, just as tragically, they deprive the church of the grace and life God has invested in them.
26 Now if we willfully persist in sin after receiving such knowledge of the truth, then there is no sacrifice left for those sins— 27 only the fearful prospect of judgment and a fierce fire that will consume God’s adversaries. 28 Remember that those who depart from the law of Moses are put to death without mercy based on the testimony of two or three witnesses.[a] 29 Just think how much more severe the punishment will be for those who have turned their backs on the Son of God, trampled on the blood of the covenant by which He made them holy, and outraged the Spirit of grace with their contempt. 30 For we know the God who said, “Vengeance belongs to Me—I will repay,”[b] also said, “The Eternal One will judge His people.”[c] 31 It is truly a frightening thing to be on the wrong side of the living God.
Jesus takes His disciples into one of the most miserable places they have ever seen. The suffering and impurity is frightening, but He comes to serve these precious people.
2-3 In Jerusalem they came upon a pool by the sheep gate surrounded by five covered porches. In Hebrew this place is called Bethesda.
Crowds of people lined the area, lying around the porches. All of these people were disabled in some way; some were blind, lame, paralyzed, or plagued by diseases[; and they were waiting for the waters to move. 4 From time to time, a heavenly messenger would come to stir the water in the pool. Whoever reached the water first and got in after it was agitated would be healed of his or her disease].[a] 5-6 In the crowd, Jesus noticed one particular man who had been living with his disability for 38 years. He knew this man had been waiting here a long time.
Jesus (to the disabled man): Are you here in this place hoping to be healed?
Disabled Man: 7 Kind Sir, I wait, like all of these people, for the waters to stir; but I cannot walk. If I am to be healed in the waters, someone must carry me into the pool. Without a helping hand, someone else beats me to the water’s edge each time it is stirred.
Jesus: 8 Stand up, carry your mat, and walk.
9 At the moment Jesus uttered these words, a healing energy coursed through the man and returned life to his limbs—he stood and walked for the first time in 38 years. But this was the Sabbath Day; and any work, including carrying a mat, was prohibited on this day.
It is impossible to imagine this man’s excitement. His entire life has been defined by his illness. Now he is free from it. Free from the pain and weakness. Free from the depression that gripped his soul. Free, too, from the shame he always knew. Now he does not just walk—he runs and celebrates with friends and family. Everyone is rejoicing with him, except for some of the Jewish leaders. Instead, they drill him with questions as if they can disregard this miracle.
Jewish Leaders (to the man who had been healed): 10 Must you be reminded that it is the Sabbath? You are not allowed to carry your mat today!
Formerly Disabled Man: 11 The man who healed me gave me specific instructions to carry my mat and go.
Jewish Leaders: 12 Who is the man who gave you these instructions? How can we identify Him?
13 The man genuinely did not know who it was that healed him. In the midst of the crowd and the excitement of his renewed health, Jesus had slipped away. 14 Some time later, Jesus found him in the temple and again spoke to him.
Jesus: Take a look at your body; it has been made whole and strong. So avoid a life of sin, or else a calamity greater than any disability may befall you.
15 The man went immediately to tell the Jewish leaders that Jesus was the mysterious healer. 16 So they began pursuing and attacking Jesus because He performed these miracles on the Sabbath.
Jesus (to His attackers): 17 My Father is at work. So I, too, am working.
This issue keeps arising from the Jewish leaders. They do not appreciate the good things Jesus does on the Sabbath. Most Jews cower at the rebuke from these men, but Jesus does not. He is very clear about this. He cares for the poor, the sick, and the marginalized more than He cares for how some people may interpret and apply God’s law. It is easy to follow a set of rules; it is much harder to care for the things of the heart. He also makes it clear that those who follow His path are put on earth to serve. His followers’ service comes out of love for Him. All who follow Him are to love and to serve, especially on the Sabbath.
18 He was justifying the importance of His work on the Sabbath, claiming God as His Father in ways that suggested He was equal to God. These pious religious leaders sought an opportunity to kill Jesus, and these words fueled their hatred.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.