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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 66-67

66 (For the one directing. Shir. Mizmor.) Make a joyful shout unto Elohim, kol HaAretz;

Sing forth the kavod Shmo; make kavod (glorious) His tehillah (praise).

Say unto Elohim, How norah (awesome) art Thou in Thy ma’asim (works)! Through the greatness of Thy oz (might) shall Thine oyevim cower before Thee.

Kol ha’aretz shall prostrate before Thee, and shall sing unto Thee; they shall sing praise to Shimecha. Selah.

Come and see the works of Elohim; He is norah (awesome) in deed toward Bnei Adam.

He turned the yam into yabashah (dry land; see Gn 1:10); they passed through the nahar on regel; there did we rejoice in Him.

He ruleth by His gevurah (power) olam (forever); His eyes are a watchman’s eyes over the Goyim; let not the sorerim (rebellious ones) exalt themselves. Selah.

Barchu Eloheinu, Amim, and make the kol (sound) of His tehillah (praise) to be heard.

He is the One who set nafsheinu in chayyim and does not permit ragleinu (our foot) to slip.

10 For Thou, Elohim, hath tested us and hast proved us; Thou hast put us in the crucible’s refining and refined us as kesef.

11 Thou broughtest us into the metzudah (prison); Thou laidst a mu’akah (burden) upon our loins.

12 Thou hast caused enosh (mankind) to ride over rosheinu (our head); we went through eish and through mayim; but Thou broughtest us out into plenty.

13 I will come into Thy Beis [HaMikdash] with olot; I will fulfill for Thee my nedarim,

14 Which my sfatayim have uttered, and my mouth hath spoken, when I was in tzoros.

15 I will offer unto Thee olot mekhim (burnt offerings of fat animals), with the ketoret (incense, offering) of rams; I will offer bakar with goats. Selah.

16 Come and hear, Kol Yirei Elohim, and I will declare what He hath done for my nefesh.

17 I cried unto Him with my mouth, and He was extolled with my leshon.

18 If I regard avon (iniquity, sin) in my lev, Adonoi will not hear me;

19 But surely Elohim hath heard me; He hath attended to the kol tefillati (voice of my prayer).

20 Baruch Elohim, Who hath not turned away my tefillah, nor His chesed from me.

67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.

(3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.

(4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.

(5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

(6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.

(7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.

(8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.

Yechezkel 3:4-11

And He said unto me, Ben Adam, go, get thee unto the Bais Yisroel, and speak My words unto them.

For thou art not sent to an Am Imkei Safah (a people of indecipherable language) and of obscure lashon, but to Bais Yisroel;

Not to amim rabbim of indecipherable language and obscure lashon whose words thou canst not understand. Surely, had I sent thee to them, they would have paid heed unto thee.

But Bais Yisroel will not pay heed unto thee; for they will not pay heed unto Me; for kol Bais Yisroel are khizkei metzach (hard-set of brow) and keshei-lev (hard-hearted).

Hinei, I have made thy face chazakim against their faces, and thy metzach chazak (forehead strong) against their metzach.

As a shamir (adamant, hardest stone) more chazak than flint have I made thy metzach (forehead); fear them not, neither be terrified at their looks, though they be a bais meri (house of rebellion).

10 Moreover He said unto me, Ben Adam, all My words that I shall speak unto thee receive in thine lev, and hear with thine oznayim.

11 And go, get thee to them of the Golus, unto the Bnei Amecha, and speak unto them, and tell them, Thus saith Adonoi Hashem; whether they will hear, or whether they will refrain.

Gevurot 10:34-44

34 And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]

35 "But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.

36 "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (Hu Adon Kol!) [Isa 52:7; Ps 107:20; 147:18 TARGUM HASHIVIM]

37 "That word, I say, you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuva which Yochanan preached;

38 "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko’ach (power), and how he went about doing mitzvot and giving refu’ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him. [YESHAYAH 61:1]

39 "We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz (his body on the Tree, DEVARIM 21:23).

40 "This one Hashem made to stand up alive again on the Yom HaShelishi and granted to him to be visible,

41 "Not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after the Techiyas HaMoshiach.

42 "Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v’HaMesim.

43 "To this one all the Nevi’im bear witness that through ha-Shem of him [Moshiach Yehoshua, Yeshua] everyone who has emunah in him has selicha (forgiveness) of chatta’'im (averos, sins).

44 While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.

Tehillim 118

118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).

Let Yisroel now say, Ki l’olam chasdo.

Let the Bais Aharon now say, Ki l’olam chasdo.

Let them now that fear Hashem say, Ki l’olam chasdo,

I called upon Hashem in distress; Hashem answered me, and set me in a broad place.

Hashem is on my side; I will not fear; what can adam do unto me?

Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.

It is better to trust in Hashem than to put confidence in adam.

It is better to trust in Hashem than to put confidence in nedivim (nobles).

10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.

11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.

12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.

13 Thou hast hard pushed at me that I fell; but Hashem helped me.

14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).

15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.

16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.

17 I shall not die, but live, and declare the ma’asim (works) of Hashem.

18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).

19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;

20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.

21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).

22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).

23 This is Hashem’s doing; it is marvellous in our eyes.

24 This is the yom which Hashem hath made; let us rejoice and be glad in it.

25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.

26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.

27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.

28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.

29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]

Yochanan 21:15-22

15 Then when they ate, he says to Shimon Kefa, Shimon Bar-Yochanan, do you have ahavah for me more than these? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Feed My lambs.

16 He again a second time says to him, Shimon Bar-Yochanan, do you have ahavah for me? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Take care [as a ro’eh (shepherd) would] of My sheep. [2Sm 5:2; Ezek 34:2 Ps 78:71]

17 Rebbe, Melech HaMoshiach says to him the shlishit time, Shimon Ben Yochanan, do you have ahavah for me? Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, Do you have ahavah for me? And he says to Rebbe, Melech HaMoshiach, Adoni, You have da’as of all things. You have da’as that I have ahavah for You. Rebbe, Melech HaMoshiach says to him, Feed My kevasim.

18 Omein, omein, I say to you, that when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go.

19 And this He said signifying by what mavet Shimon Kefa will glorify Hashem. After this, He said to him, Follow Me.

20 Having turned, Kefa sees the talmid ha’ahuv following them, who also was reclining at tish during the seudah upon the kheyk of Rebbe, Melech HaMoshiach, and this talmid was the one who had said Adoni, who is the one betraying you?

21 Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, Adoni, and what about this man?

22 He says to him, If I want him to remain until I come, what is that to you? You follow Me.

Orthodox Jewish Bible (OJB)

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