Book of Common Prayer
At Corinth Paul is yet again rejected by the Jews
18 1-6 Before long Paul left Athens and went on to Corinth where he found a Jew called Aquila, a native of Pontus. This man had recently come from Italy with his wife Priscilla because Claudius had issued a decree that all Jews should leave Rome. He went to see them in their house and because they practised the same trade as himself he stayed with them. They all worked together, for their trade was tent-making. Every Sabbath Paul used to speak in the synagogue trying to persuade both Jews and Greeks. By the time Silas and Timothy arrived from Macedonia Paul was completely absorbed in preaching the message, showing the Jews as clearly as he could that Jesus is Christ. However, when they turned against him and abused him he shook his garments at them, and said, “Your blood be on your heads! From now on I go with a perfectly clear conscience to the Gentiles.”
7-8 Then he left them and went to the house of a man called Titius Justus, a man who reverenced God and whose house was next door to the synagogue. Crispus, the leader of the synagogue, became a believer in the Lord, with all his household, and many of the Corinthians who heard the message believed and were baptised. Then one night the Lord spoke to Paul in a vision.
9-10 “Do not be afraid, but go on speaking and let no one silence you, for I myself am with you and no man shall lift a finger to harm you. There are many in this city who belong to me.”
11 So Paul settled down there for eighteen months and taught them God’s message.
Prefatory Note
1 1-4 Dear Theophilus Many people have already written an account of the events which have happened among us, basing their work on the evidence of those whom we know were eye-witnesses as well as teachers of the message. I have therefore decided, since I have traced the course of these happenings carefully from the beginning, to set them down for you myself in their proper order, so that you may have reliable information about the matters in which you have already had instruction.
Several years later: John prepares the way of Christ
3 1-6 In the fifteenth year of the reign of the Emperor Tiberius (a year when Pontius Pilate was governor of Judea Herod tetrarch of Galilee, Philip, his brother, tetrarch of the territory of Iturea and Trachonitis and Lysanias tetrarch of Abilene while Annas and Caiaphas were the High Priests) the word of God came to John, the son of Zacharias, while he was in the desert. He went into the whole country round about the Jordan proclaiming baptism as a mark of a complete change of heart and of the forgiveness of sins, as the book of the prophet Isaiah says—‘The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill brought low; and the crooked places shall be made straight, and the rough ways made smooth; and all flesh shall see the salvation of God’.
7-9 So John used to say to the crowds who came out to be baptised by him, “Who warned you, you serpent’s brood, to escape from the wrath to come? See that you do something to show that your hearts are really changed! Don’t start thinking that you can say to yourselves, ‘We are Abraham’s children’, for I tell you that God could produce children of Abraham out of these stones! The axe already lies at the root of the tree, and the tree that fails to produce good fruit is cut down and thrown into the fire.”
10 Then the crowds would ask him, “Then what shall we do?”
11 And his answer was, “The man who has two shirts must share with the man who has none, and the man who has food must do the same.”
12 Some of the tax-collectors also came to him to be baptised and they asked him, “Master, what are we to do?”
13 “You must not demand more than you are entitled to,” he replied.
14 And the soldiers asked him, “And what are we to do?” “Don’t bully people, don’t bring false charges, and be content with your pay,” he replied.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.