Book of Common Prayer
—but a week later he meets bitter opposition
44-47 On the next Sabbath almost the entire population of the city assembled to hear the message of God, but when the Jews saw the crowds they were filled with jealousy and contradicted what Paul was saying, covering him with abuse. At this Paul and Barnabas did not mince their words but said, “We felt it our duty to speak the message of God to you first, but since you spurn it and evidently do not think yourselves fit for eternal life, watch us now as we turn to the Gentiles! Indeed the Lord has commanded us to do so with the words: ‘I have set you to be a light to the Gentiles, that you should be for salvation to the ends of the earth.’”
48-50 When the Gentiles heard this they were delighted and thanked God for his message. All those who were destined for eternal life believed, and the Word of the Lord spread over the whole country. But the Jews worked upon the feelings of religious and respectable women and some of the leading citizens, and succeeded in starting a persecution against Paul and Barnabas, and expelled them from the district.
51-52 But they on their part simply shook off the dust from their feet in protest and went on to Iconium. And the disciples continued to be full of joy and the Holy Spirit.
Jesus plainly declares who he is
19-20 Once again, the Jews were in two minds about him because of these words, many of them remarking, “The devil’s in him and he’s insane. Why do you listen to him?”
21 But others were saying, “This is not the sort of thing a devil-possessed man would say! Can a devil make a blind man see?”
22-24 Then came the dedication festival at Jerusalem. It was winter-time and Jesus was walking about inside the Temple in Solomon’s cloisters. So the Jews closed in on him and said, “How much longer are you going to keep us in suspense? If you really are Christ, tell us so straight out!”
25-30 “I have told you,” replied Jesus, “and you do not believe it. What I have done in my Father’s name is sufficient to prove my claim, but you do not believe because you are not my sheep. My sheep recognise my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.