Book of Common Prayer
75 We thank you, God, we thank you—
your Name is our favorite word;
your mighty works are all we talk about.
2-4 You say, “I’m calling this meeting to order,
I’m ready to set things right.
When the earth goes topsy-turvy
And nobody knows which end is up,
I nail it all down,
I put everything in place again.
I say to the smart alecks, ‘That’s enough,’
to the bullies, ‘Not so fast.’”
5-6 Don’t raise your fist against High God.
Don’t raise your voice against Rock of Ages.
He’s the One from east to west;
from desert to mountains, he’s the One.
7-8 God rules: he brings this one down to his knees,
pulls that one up on her feet.
God has a cup in his hand,
a bowl of wine, full to the brim.
He draws from it and pours;
it’s drained to the dregs.
Earth’s wicked ones drink it all,
drink it down to the last bitter drop!
9-10 And I’m telling the story of God Eternal,
singing the praises of Jacob’s God.
The fists of the wicked
are bloody stumps,
The arms of the righteous
are lofty green branches.
76 1-3 God is well-known in Judah;
in Israel, he’s a household name.
He keeps a house in Salem,
his own suite of rooms in Zion.
That’s where, using arrows for kindling,
he made a bonfire of weapons of war.
4-6 Oh, how bright you shine!
Outshining their huge piles of loot!
The warriors were plundered
and left there impotent.
And now there’s nothing to them,
nothing to show for their swagger and threats.
Your sudden roar, God of Jacob,
knocked the wind out of horse and rider.
7-10 Fierce you are, and fearsome!
Who can stand up to your rising anger?
From heaven you thunder judgment;
earth falls to her knees and holds her breath.
God stands tall and makes things right,
he saves all the wretched on earth.
Instead of smoldering rage—God-praise!
All that sputtering rage—now a garland for God!
11-12 Do for God what you said you’d do—
he is, after all, your God.
Let everyone in town bring offerings
to the One Who Watches our every move.
Nobody gets by with anything,
no one plays fast and loose with him.
23 1-3 God, my shepherd!
I don’t need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I’m not afraid
when you walk at my side.
Your trusty shepherd’s crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I’m back home in the house of God
for the rest of my life.
27 Light, space, zest—
that’s God!
So, with him on my side I’m fearless,
afraid of no one and nothing.
2 When vandal hordes ride down
ready to eat me alive,
Those bullies and toughs
fall flat on their faces.
3 When besieged,
I’m calm as a baby.
When all hell breaks loose,
I’m collected and cool.
4 I’m asking God for one thing,
only one thing:
To live with him in his house
my whole life long.
I’ll contemplate his beauty;
I’ll study at his feet.
5 That’s the only quiet, secure place
in a noisy world,
The perfect getaway,
far from the buzz of traffic.
6 God holds me head and shoulders
above all who try to pull me down.
I’m headed for his place to offer anthems
that will raise the roof!
Already I’m singing God-songs;
I’m making music to God.
7-9 Listen, God, I’m calling at the top of my lungs:
“Be good to me! Answer me!”
When my heart whispered, “Seek God,”
my whole being replied,
“I’m seeking him!”
Don’t hide from me now!
9-10 You’ve always been right there for me;
don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
you’ve always kept the door open.
My father and mother walked out and left me,
but God took me in.
11-12 Point me down your highway, God;
direct me along a well-lighted street;
show my enemies whose side you’re on.
Don’t throw me to the dogs,
those liars who are out to get me,
filling the air with their threats.
13-14 I’m sure now I’ll see God’s goodness
in the exuberant earth.
Stay with God!
Take heart. Don’t quit.
I’ll say it again:
Stay with God.
The Levites
3 This is the family tree of Aaron and Moses at the time God spoke with Moses on Mount Sinai.
2-4 The names of the sons of Aaron: Nadab the firstborn, Abihu, Eleazar, and Ithamar—anointed priests ordained to serve as priests. But Nadab and Abihu fell dead in the presence of God when they offered unauthorized sacrifice to him in the Wilderness of Sinai. They left no sons, and so only Eleazar and Ithamar served as priests during the lifetime of their father, Aaron.
5-10 God spoke to Moses. He said, “Bring forward the tribe of Levi and present them to Aaron so they can help him. They shall work for him and the whole congregation at the Tent of Meeting by doing the work of The Dwelling. Their job is to be responsible for all the furnishings of The Dwelling, ministering to the affairs of The Dwelling as the People of Israel come to perform their duties. Turn the Levites over to Aaron and his sons; they are the ones assigned to work full time for him. Appoint Aaron and his sons to minister as priests; anyone else who tries to elbow his way in will be put to death.”
11-13 God spoke to Moses: “I have taken the Levites from among the People of Israel as a stand-in for every Israelite mother’s firstborn son. The Levites belong to me. All the firstborn are mine—when I killed all the firstborn in Egypt, I consecrated for my own use every firstborn in Israel, whether human or animal. They belong to me. I am God.”
11-13 Now, in these last sentences, I want to emphasize in the bold scrawls of my personal handwriting the immense importance of what I have written to you. These people who are attempting to force the ways of circumcision on you have only one motive: They want an easy way to look good before others, lacking the courage to live by a faith that shares Christ’s suffering and death. All their talk about the law is gas. They themselves don’t keep the law! And they are highly selective in the laws they do observe. They only want you to be circumcised so they can boast of their success in recruiting you to their side. That is contemptible!
14-16 For my part, I am going to boast about nothing but the Cross of our Master, Jesus Christ. Because of that Cross, I have been crucified in relation to the world, set free from the stifling atmosphere of pleasing others and fitting into the little patterns that they dictate. Can’t you see the central issue in all this? It is not what you and I do—submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life! All who walk by this standard are the true Israel of God—his chosen people. Peace and mercy on them!
17 Quite frankly, I don’t want to be bothered anymore by these disputes. I have far more important things to do—the serious living of this faith. I bear in my body scars from my service to Jesus.
18 May what our Master Jesus Christ gives freely be deeply and personally yours, my friends. Oh, yes!
Sunlight Poured from His Face
17 1-3 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.
4 Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”
5 While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”
6-8 When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.
9 Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”
10 The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”
11-13 Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson