Book of Common Prayer
Psalm 40
To the Chief Musician. A Psalm of David.
1 I waited patiently and expectantly for the Lord; and He inclined to me and heard my cry.
2 He drew me up out of a horrible pit [a pit of tumult and of destruction], out of the miry clay (froth and slime), and set my feet upon a rock, steadying my steps and establishing my goings.
3 And He has put a new song in my mouth, a song of praise to our God. Many shall see and fear (revere and worship) and put their trust and confident reliance in the Lord.(A)
4 Blessed (happy, fortunate, to be envied) is the man who makes the Lord his refuge and trust, and turns not to the proud or to followers of false gods.
5 Many, O Lord my God, are the wonderful works which You have done, and Your thoughts toward us; no one can compare with You! If I should declare and speak of them, they are too many to be numbered.
6 Sacrifice and offering You do not desire, nor have You delight in them; You have given me the capacity to hear and obey [Your law, a more valuable service than] burnt offerings and sin offerings [which] You do not require.
7 Then said I, Behold, I come; in the volume of the book it is written of me;
8 I delight to do Your will, O my God; yes, Your law is within my heart.(B)
9 I have proclaimed glad tidings of righteousness in the great assembly [tidings of uprightness and right standing with God]. Behold, I have not restrained my lips, as You know, O Lord.
10 I have not concealed Your righteousness within my heart; I have proclaimed Your faithfulness and Your salvation. I have not hid away Your steadfast love and Your truth from the great assembly.(C)
11 Withhold not Your tender mercy from me, O Lord; let Your loving-kindness and Your truth continually preserve me!
12 For innumerable evils have compassed me about; my iniquities have taken such hold on me that I am not able to look up. They are more than the hairs of my head, and my heart has failed me and forsaken me.
13 Be pleased, O Lord, to deliver me; O Lord, make haste to help me!
14 Let them be put to shame and confounded together who seek and require my life to destroy it; let them be driven backward and brought to dishonor who wish me evil and delight in my hurt!
15 Let them be desolate by reason of their shame who say to me, Aha, aha!
16 Let all those that seek and require You rejoice and be glad in You; let such as love Your salvation say continually, The Lord be magnified!
17 [As for me] I am poor and needy, yet the Lord takes thought and plans for me. You are my Help and my Deliverer. O my God, do not tarry!(D)
Psalm 54
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David, when the Ziphites went and told Saul, David is hiding among us.
1 Save me, O God, by Your name; judge and vindicate me by Your mighty strength and power.
2 Hear my pleading and my prayer, O God; give ear to the words of my mouth.
3 For strangers and insolent men are rising up against me, and violent men and ruthless ones seek and demand my life; they do not set God before them. Selah [pause, and calmly think of that]!
4 Behold, God is my helper and ally; the Lord is my upholder and is with them who uphold my life.
5 He will pay back evil to my enemies; in Your faithfulness [Lord] put an end to them.
6 With a freewill offering I will sacrifice to You; I will give thanks and praise Your name, O Lord, for it is good.
7 For He has delivered me out of every trouble, and my eye has looked [in triumph] on my enemies.
Psalm 51
To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.
1 Have mercy upon me, O God, according to Your steadfast love; according to the multitude of Your tender mercy and loving-kindness blot out my transgressions.
2 Wash me thoroughly [and repeatedly] from my iniquity and guilt and cleanse me and make me wholly pure from my sin!
3 For I am conscious of my transgressions and I acknowledge them; my sin is ever before me.
4 Against You, You only, have I sinned and done that which is evil in Your sight, so that You are justified in Your sentence and faultless in Your judgment.(A)
5 Behold, I was brought forth in [a state of] iniquity; my mother was sinful who conceived me [and I too am sinful].(B)
6 Behold, You desire truth in the inner being; make me therefore to know wisdom in my inmost heart.
7 Purify me with hyssop, and I shall be clean [ceremonially]; wash me, and I shall [in reality] be whiter than snow.
8 Make me to hear joy and gladness and be satisfied; let the bones which You have broken rejoice.
9 Hide Your face from my sins and blot out all my guilt and iniquities.
10 Create in me a clean heart, O God, and renew a right, persevering, and steadfast spirit within me.
11 Cast me not away from Your presence and take not Your Holy Spirit from me.
12 Restore to me the joy of Your salvation and uphold me with a willing spirit.
13 Then will I teach transgressors Your ways, and sinners shall be converted and return to You.
14 Deliver me from bloodguiltiness and death, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness (Your rightness and Your justice).
15 O Lord, open my lips, and my mouth shall show forth Your praise.
16 For You delight not in sacrifice, or else would I give it; You find no pleasure in burnt offering.(C)
17 My sacrifice [the sacrifice acceptable] to God is a broken spirit; a broken and a contrite heart [broken down with sorrow for sin and humbly and thoroughly penitent], such, O God, You will not despise.
18 Do good in Your good pleasure to Zion; rebuild the walls of Jerusalem.
19 Then will You delight in the sacrifices of righteousness, justice, and right, with burnt offering and whole burnt offering; then bullocks will be offered upon Your altar.
5 Keep your foot [give your mind to what you are doing] when you go [as Jacob to sacred Bethel] to the house of God. For to draw near to hear and obey is better than to give the sacrifice of fools [carelessly, irreverently] too ignorant to know that they are doing evil.(A)
2 Be not rash with your mouth, and let not your heart be hasty to utter a word before God. For God is in heaven, and you are on earth; therefore let your words be few.
3 For a dream comes with much business and painful effort, and a fool’s voice with many words.
4 When you vow a vow or make a pledge to God, do not put off paying it; for God has no pleasure in fools (those who witlessly mock Him). Pay what you vow.(B)
5 It is better that you should not vow than that you should vow and not pay.(C)
6 Do not allow your mouth to cause your body to sin, and do not say before the messenger [the priest] that it was an error or mistake. Why should God be [made] angry at your voice and destroy the work of your hands?(D)
7 For in a multitude of dreams there is futility and worthlessness, and ruin in a flood of words. But [reverently] fear God [revere and worship Him, knowing that He is].
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(A)
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(B)
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
22 Then He directed the disciples to get into the boat and go before Him to the other side, while He sent away the crowds.
23 And after He had dismissed the multitudes, He went up into the hills by Himself to pray. When it was evening, He was still there alone.
24 But the boat was by this time out on the sea, many furlongs [a furlong is one-eighth of a mile] distant from the land, beaten and tossed by the waves, for the wind was against them.
25 And in the fourth watch [between 3:00—6:00 a.m.] of the night, Jesus came to them, walking on the sea.
26 And when the disciples saw Him walking on the sea, they were terrified and said, It is a ghost! And they screamed out with fright.
27 But instantly He spoke to them, saying, Take courage! I Am! Stop being afraid!(A)
28 And Peter answered Him, Lord, if it is You, command me to come to You on the water.
29 He said, Come! So Peter got out of the boat and walked on the water, and he came toward Jesus.
30 But when he perceived and felt the strong wind, he was frightened, and as he began to sink, he cried out, Lord, save me [from death]!
31 Instantly Jesus reached out His hand and caught and held him, saying to him, O you of little faith, why did you doubt?
32 And when they got into the boat, the wind ceased.
33 And those in the boat knelt and worshiped Him, saying, Truly You are the Son of God!
34 And when they had crossed over to the other side, they went ashore at Gennesaret.
35 And when the men of that place recognized Him, they sent around into all the surrounding country and brought to Him all who were sick
36 And begged Him to let them merely touch the fringe of His garment; and as many as touched it were perfectly restored.(B)
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