Book of Common Prayer

1 ^1-2 Paul, Jesus Christ’s messenger by command of God our saviour and Christ our hope, to Timothy my true son in the faith: grace, mercy and peace be to you from God our Father and Jesus Christ our master.

A reminder

^3-4 I am repeating in this letter the advice I gave you just before I went to Macedonia and urged you to stay at Ephesus. I wanted you to do this so that you could order certain persons to stop inventing new doctrines and leave hoary old myths and interminable genealogies alone. They only raise queries in men’s minds without leading them to faith in God.

^5-7 The ultimate aim of the Christian minister is to produce the love which springs from a pure heart, a good conscience and a genuine faith. Some seem to have forgotten this and to have lost themselves in endless words. They want a reputation as teachers of the Law, yet they fail to realise the meaning of their own words, still less of the subject they are so dogmatic about.

^8-11 We know, of course, that the Law is good in itself and has a legitimate function. Yet we also know that the Law is not really meant for the good man, but for the man who has neither principles nor self-control, for the man who is really wicked, who has neither scruples nor reverence. Yes, the Law is directed against the sort of people who attack their own parents, who kill their fellows, who are sexually uncontrolled or perverted, or who traffic in the bodies of others. It is against liars and perjurers—in fact it is against any and every action which contradicts the wholesome teaching of the glorious Gospel which our blessed God has given and entrusted to me.

My debt to Jesus Christ

^12-16 I am deeply grateful to our Lord Jesus Christ (to whom I owe all that I have accomplished) for trusting me enough to appoint me his minister, despite the fact that I had previously blasphemed his name, persecuted his Church and damaged his cause. I believe he was merciful to me because what I did was done in the ignorance of a man without faith, and then he poured out his grace upon me, giving me tremendous faith in, and love for, himself. This statement is completely reliable and should be universally accepted:—“Christ Jesus entered the world to rescue sinners”. I realise that I was the worst of them all, and that because of this very fact God was particularly merciful to me. It was a kind of demonstration of the extent of Christ’s patience towards the worst of men, to serve as an example to all who in the future should trust him for eternal life.

¹⁷ So to the king of all ages, the immortal, invisible, and only God, be honour and glory for ever and ever!

^22-23 Then a devil-possessed man who could neither see nor speak was brought to Jesus. He healed him, so that the dumb man could both speak and see. At this the whole crowd went wild with excitement, and people kept saying, “Can this be the Son of David?”

The Pharisees draw an evil conclusion, and Jesus rebukes them

²⁴ But the Pharisees on hearing this remark said to each other, “This man is only expelling devils because he is in league with Beelzebub, the prince of devils.”

^25-29 Jesus knew what they were thinking and said to them, “Any kingdom divided against itself is bound to collapse, and no town or household divided against itself can last for long. If it is Satan who is expelling Satan, then he is divided against himself—so how do you suppose that his kingdom can continue? And if I expel devils because I am an ally of Beelzebub, what alliance do your sons make when they do the same thing? They can settle that question for you! But if I am expelling devils by the Spirit of God, then the kingdom of God has swept over you unawares! How do you suppose anyone could get into a strong man’s house and steal his property unless he first tied up the strong man? But if he did that, he could ransack his whole house.

^30-32 “The man who is not on my side is against me, and the man who does not gather with me is really scattering. That is why I tell you that men may be forgiven for every sin and blasphemy, but blasphemy against the Spirit cannot be forgiven. A man may say a word against the Son of Man and be forgiven, but whoever speaks against the Holy Spirit cannot be forgiven either in this world or in the world to come!