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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 80

Psalm 80[a]

Prayer to Restore God’s Vineyard

For the leader; according to “Lilies.” Eduth.[b] A psalm of Asaph.

I

O Shepherd of Israel, lend an ear,
    you who guide Joseph like a flock!
Seated upon the cherubim, shine forth(A)
    upon Ephraim, Benjamin, and Manasseh.
Stir up your power, and come to save us.
    (B)O God, restore us;
    light up your face and we shall be saved.

II

Lord of hosts,
    how long will you smolder in anger
    while your people pray?(C)
You have fed them the bread of tears,
    made them drink tears in great measure.[c](D)
You have left us to be fought over by our neighbors;
    our enemies deride us.(E)
O God of hosts, restore us;
    light up your face and we shall be saved.

III

You brought a vine[d] out of Egypt;
    you drove out nations and planted it.
10 You cleared out what was before it;
    it took deep root and filled the land.
11 The mountains were covered by its shadow,
    the cedars of God by its branches.
12 It sent out its boughs as far as the sea,[e]
    its shoots as far as the river.
13 Why have you broken down its walls,
    so that all who pass along the way pluck its fruit?(F)
14 The boar from the forest strips the vine;
    the beast of the field feeds upon it.(G)
15 Turn back again, God of hosts;
    look down from heaven and see;
Visit this vine,
16     the stock your right hand has planted,
    and the son[f] whom you made strong for yourself.
17 Those who would burn or cut it down—
    may they perish at your rebuke.
18 May your hand be with the man on your right,[g]
    with the son of man whom you made strong for yourself.
19 Then we will not withdraw from you;
    revive us, and we will call on your name.
20 Lord God of hosts, restore us;
    light up your face and we shall be saved.

Psalm 77

Psalm 77[a]

Confidence in God During National Distress

For the leader; According to Jeduthun. A psalm of Asaph.

I

I cry aloud to God,
    I cry to God to hear me.
On the day of my distress I seek the Lord;
    by night my hands are stretched out unceasingly;(A)
    I refuse to be consoled.
When I think of God, I groan;
    as I meditate, my spirit grows faint.(B)
Selah
You have kept me from closing my eyes in sleep;
    I am troubled and cannot speak.
I consider the days of old;
    the years long past I remember.(C)
At night I ponder in my heart;
    and as I meditate, my spirit probes:
“Will the Lord reject us forever,(D)
    never again show favor?
Has God’s mercy ceased forever?
    The promise to go unfulfilled for future ages?
10 Has God forgotten how to show mercy,
    in anger withheld his compassion?”
Selah
11 [b]I conclude: “My sorrow is this,
    the right hand of the Most High has abandoned us.”(E)

II

12 [c]I will recall the deeds of the Lord;
    yes, recall your wonders of old.(F)
13 I will ponder all your works;
    on your exploits I will meditate.
14 Your way, God, is holy;
    what god is as great as our God?(G)
15 You are the God who does wonders;
    among the peoples you have revealed your might.(H)
16 With your mighty arm you redeemed your people,
    the children of Jacob and Joseph.(I)
Selah
17 The waters saw you, God;
    the waters saw you and lashed about,
    even the deeps of the sea[d] trembled.(J)
18 The clouds poured down their rains;
    the thunderheads rumbled;
    your arrows flashed back and forth.(K)
19 The thunder of your chariot wheels resounded;
    your lightning lit up the world;
    the earth trembled and quaked.(L)
20 Through the sea was your way;
    your path, through the mighty waters,
    though your footsteps were unseen.(M)
21 You led your people like a flock
    by the hand of Moses and Aaron.(N)

Psalm 79

Psalm 79[a]

A Prayer for Jerusalem

A psalm of Asaph.

I

O God, the nations have invaded your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.(A)
They have left the corpses of your servants
    as food for the birds of the sky,
    the flesh of those devoted to you for the beasts of the earth.(B)
They have poured out their blood like water
    all around Jerusalem,
    and no one is left to do the burying.(C)
We have become the reproach of our neighbors,
    the scorn and derision of those around us.(D)

II

How long, Lord? Will you be angry forever?
    Will your jealous anger keep burning like fire?(E)
Pour out your wrath on nations that do not recognize you,
    on kingdoms that do not call on your name,(F)
For they have devoured Jacob,
    laid waste his dwelling place.
Do not remember against us the iniquities of our forefathers;
    let your compassion move quickly ahead of us,
    for we have been brought very low.(G)

III

Help us, God our savior,
    on account of the glory of your name.
Deliver us, pardon our sins
    for your name’s sake.(H)
10 Why should the nations say,
    “Where is their God?”(I)
Before our eyes make known to the nations
    that you avenge the blood of your servants which has been poured out.(J)

IV

11 Let the groaning of the imprisoned come in before you;
    in accord with the greatness of your arm
    preserve those doomed to die.(K)
12 Turn back sevenfold into the bosom of our neighbors
    the insult with which they insulted you, Lord.(L)
13 Then we, your people, the sheep of your pasture,
    will give thanks to you forever;
    from generation to generation
    we will recount your praise.

Leviticus 25:35-55

35 When one of your kindred is reduced to poverty and becomes indebted to you, you shall support that person like a resident alien; let your kindred live with you. 36 Do not exact interest in advance or accrued interest,[a] but out of fear of God let your kindred live with you. 37 (A)Do not give your money at interest or your food at a profit. 38 I, the Lord, am your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

39 [b]When your kindred with you, having been so reduced to poverty, sell themselves to you, do not make them work as slaves.(B) 40 Rather, let them be like laborers or like your tenants, working with you until the jubilee year, 41 when, together with any children, they shall be released from your service and return to their family and to their ancestral property. 42 Since they are my servants, whom I brought out of the land of Egypt, they shall not sell themselves as slaves are sold. 43 Do not lord it over them harshly, but stand in fear of your God.

44 [c]The male and female slaves that you possess—these you shall acquire from the nations round about you.(C) 45 You may also acquire them from among the resident aliens who reside with you, and from their families who are with you, those whom they bore in your land. These you may possess, 46 and bequeath to your children as their hereditary possession forever. You may treat them as slaves. But none of you shall lord it harshly over any of your fellow Israelites.(D)

47 When your kindred, having been so reduced to poverty, sell themselves to a resident alien who has become wealthy or to descendants of a resident alien’s family, 48 even after having sold themselves, they still may be redeemed by one of their kindred, 49 by an uncle or cousin, or by some other relative from their family; or, having acquired the means, they may pay the redemption price themselves. 50 With the purchaser they shall compute the years from the sale to the jubilee, distributing the sale price over these years as though they had been hired as laborers. 51 The more years there are, the more of the sale price they shall pay back as the redemption price; 52 the fewer years there are before the jubilee year, the more they have as credit; in proportion to the years of service they shall pay the redemption price. 53 The tenant alien shall treat those who sold themselves as laborers hired on an annual basis, and the alien shall not lord it over them harshly before your very eyes. 54 And if they are not redeemed by these means, they shall nevertheless be released, together with any children, in the jubilee year. 55 For the Israelites belong to me as servants; they are my servants, whom I brought out of the land of Egypt, I, the Lord, your God.

Colossians 1:9-14

Therefore, from the day we heard this, we do not cease praying for you and asking that you may be filled with the knowledge of his will through all spiritual wisdom and understanding(A) 10 to live in a manner worthy of the Lord, so as to be fully pleasing, in every good work bearing fruit and growing in the knowledge of God, 11 strengthened with every power, in accord with his glorious might, for all endurance and patience, with joy 12 [a]giving thanks to the Father, who has made you fit to share in the inheritance of the holy ones in light.(B) 13 He delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.(C)

Matthew 13:1-16

Chapter 13

The Parable of the Sower. [a]On that day, Jesus went out of the house and sat down by the sea.(A) Such large crowds gathered around him that he got into a boat and sat down, and the whole crowd stood along the shore. [b]And he spoke to them at length in parables,[c] saying: “A sower went out to sow. And as he sowed, some seed fell on the path, and birds came and ate it up. Some fell on rocky ground, where it had little soil. It sprang up at once because the soil was not deep, and when the sun rose it was scorched, and it withered for lack of roots. Some seed fell among thorns, and the thorns grew up and choked it. But some seed fell on rich soil, and produced fruit, a hundred or sixty or thirtyfold. Whoever has ears ought to hear.”

The Purpose of Parables. 10 The disciples approached him and said, “Why do you speak to them in parables?” 11 [d]He said to them in reply, “Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. 12 (B)To anyone who has, more will be given[e] and he will grow rich; from anyone who has not, even what he has will be taken away. 13 [f](C)This is why I speak to them in parables, because ‘they look but do not see and hear but do not listen or understand.’ 14 (D)Isaiah’s prophecy is fulfilled in them, which says:

‘You shall indeed hear but not understand,
    you shall indeed look but never see.
15 Gross is the heart of this people,
    they will hardly hear with their ears,
    they have closed their eyes,
        lest they see with their eyes
    and hear with their ears
and understand with their heart and be converted,
    and I heal them.’

The Privilege of Discipleship.[g] 16 (E)“But blessed are your eyes, because they see, and your ears, because they hear.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.