Book of Common Prayer

¹⁸ “Keep the Feast of Unraised Bread. Eat only unraised bread for seven days in the month of Abib—it was in the month of Abib that you came out of Egypt.

¹⁹ “Every firstborn from the womb is mine, all the males of your herds, your firstborn oxen and sheep.

²⁰ “Redeem your firstborn donkey with a lamb. If you don’t redeem it you must break its neck.

“Redeem each of your firstborn sons.

“No one is to show up in my presence empty-handed.

²¹ “Work six days and rest the seventh. Stop working even during plowing and harvesting.

²² “Keep the Feast of Weeks with the first cutting of the wheat harvest, and the Feast of Ingathering at the turn of the year.

^23-24 “All your men are to appear before the Master, the God of Israel, three times a year. You won’t have to worry about your land when you appear before your God three times each year, for I will drive out the nations before you and give you plenty of land. Nobody’s going to be hanging around plotting ways to get it from you.

²⁵ “Don’t mix the blood of my sacrifices with anything fermented.

“Don’t leave leftovers from the Passover Feast until morning.

²⁶ “Bring the finest of the firstfruits of your produce to the house of your God.

“Don’t boil a kid in its mother’s milk.”

²⁷ God said to Moses: “Now write down these words, for by these words I’ve made a covenant with you and Israel.”

²⁸ Moses was there with God forty days and forty nights. He didn’t eat any food; he didn’t drink any water. And he wrote on the tablets the words of the covenant, the Ten Words.

^29-30 When Moses came down from Mount Sinai carrying the two Tablets of The Testimony, he didn’t know that the skin of his face glowed because he had been speaking with God. Aaron and all the Israelites saw Moses, saw his radiant face, and held back, afraid to get close to him.

^31-32 Moses called out to them. Aaron and the leaders in the community came back and Moses talked with them. Later all the Israelites came up to him and he passed on the commands, everything that God had told him on Mount Sinai.

^33-35 When Moses finished speaking with them, he put a veil over his face, but when he went into the presence of God to speak with him, he removed the veil until he came out. When he came out and told the Israelites what he had been commanded, they would see Moses’ face, its skin glowing, and then he would again put the veil on his face until he went back in to speak with God.

3 ^1-2 So when we couldn’t stand being separated from you any longer and could find no way to visit you ourselves, we stayed in Athens and sent Timothy to get you up and about, cheering you on so you wouldn’t be discouraged by these hard times. He’s a brother and companion in the faith, God’s man in spreading the Message, preaching Christ.

^3-5 Not that the troubles should come as any surprise to you. You’ve always known that we’re in for this kind of thing. It’s part of our calling. When we were with you, we made it quite clear that there was trouble ahead. And now that it’s happened, you know what it’s like. That’s why I couldn’t quit worrying; I had to know for myself how you were doing in the faith. I didn’t want the Tempter getting to you and tearing down everything we had built up together.

^6-8 But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.

^9-10 What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.

^11-13 May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.

Adultery and Divorce

^27-28 “You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.

^29-30 “Let’s not pretend this is easier than it really is. If you want to live a morally pure life, here’s what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.

^31-32 “Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

Empty Promises

^33-37 “And don’t say anything you don’t mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, ‘I’ll pray for you,’ and never doing it, or saying, ‘God be with you,’ and not meaning it. You don’t make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say ‘yes’ and ‘no.’ When you manipulate words to get your own way, you go wrong.