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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 119:1-24

Psalm 119[a]

A Prayer to God, the Lawgiver

Aleph

Blessed those whose way is blameless,
    who walk by the law of the Lord.(A)
Blessed those who keep his testimonies,
    who seek him with all their heart.(B)
They do no wrong;
    they walk in his ways.
You have given them the command
    to observe your precepts with care.
May my ways be firm
    in the observance of your statutes!
Then I will not be ashamed
    to ponder all your commandments.
I will praise you with sincere heart
    as I study your righteous judgments.
I will observe your statutes;
    do not leave me all alone.

Beth

How can the young keep his way without fault?
    Only by observing your words.
10 With all my heart I seek you;
    do not let me stray from your commandments.
11 In my heart I treasure your promise,
    that I may not sin against you.
12 Blessed are you, O Lord;
    teach me your statutes.(C)
13 With my lips I recite
    all the judgments you have spoken.
14 I find joy in the way of your testimonies
    more than in all riches.
15 I will ponder your precepts
    and consider your paths.
16 In your statutes I take delight;
    I will never forget your word.

Gimel

17 Be kind to your servant that I may live,
    that I may keep your word.
18 Open my eyes to see clearly
    the wonders of your law.
19 I am a sojourner in the land;[b](D)
    do not hide your commandments from me.
20 At all times my soul is stirred
    with longing for your judgments.
21 With a curse you rebuke the proud
    who stray from your commandments.
22 Free me from disgrace and contempt,
    for I keep your testimonies.
23 Though princes meet and talk against me,
    your servant meditates on your statutes.
24 Your testimonies are my delight;
    they are my counselors.

Psalm 12-14

Psalm 12[a]

Prayer Against Evil Tongues

For the leader; “upon the eighth.” A psalm of David.

I

Help, Lord, for no one loyal remains;
    the faithful have vanished from the children of men.(A)
They tell lies to one another,
    speak with deceiving lips and a double heart.(B)

II

May the Lord cut off all deceiving lips,
    and every boastful tongue,
Those who say, “By our tongues we prevail;
    when our lips speak, who can lord it over us?”(C)

III

“Because they rob the weak, and the needy groan,
    I will now arise,” says the Lord;
    “I will grant safety to whoever longs for it.”(D)

IV

The promises of the Lord are sure,
    silver refined in a crucible,[b]
    silver purified seven times.(E)
You, O Lord, protect us always;
    preserve us from this generation.
On every side the wicked roam;
    the shameless are extolled by the children of men.

Psalm 13[c]

Prayer for Help

For the leader. A psalm of David.

I

How long, Lord? Will you utterly forget me?
    How long will you hide your face from me?(F)
How long must I carry sorrow in my soul,
    grief in my heart day after day?
    How long will my enemy triumph over me?

II

Look upon me, answer me, Lord, my God!
    Give light to my eyes lest I sleep in death,
Lest my enemy say, “I have prevailed,”
    lest my foes rejoice at my downfall.(G)

III

But I trust in your mercy.
    Grant my heart joy in your salvation,
I will sing to the Lord,
    for he has dealt bountifully with me!(H)

Psalm 14[d]

A Lament over Widespread Corruption

For the leader. Of David.

I

The fool says in his heart,
    “There is no God.”
Their deeds are loathsome and corrupt;
    not one does what is good.(I)
The Lord looks down from heaven
    upon the children of men,(J)
To see if even one is wise,
    if even one seeks God.(K)
All have gone astray;
    all alike are perverse.
Not one does what is good,
    not even one.(L)

II

Will these evildoers never learn?
    They devour my people as they devour bread;(M)
    they do not call upon the Lord.(N)
They have good reason, then, to fear;
    God is with the company of the just.
They would crush the hopes of the poor,
    but the poor have the Lord as their refuge.

III

(O)Oh, that from Zion might come
    the salvation of Israel!
Jacob would rejoice, and Israel be glad
    when the Lord restores his people![e]

Exodus 15:22-16:10

V. The Journey in the Wilderness to Sinai

At Marah and Elim. 22 (A)Then Moses led Israel forward from the Red Sea,[a] and they marched out to the wilderness of Shur. After traveling for three days through the wilderness without finding water, 23 they arrived at Marah, where they could not drink its water, because it was too bitter. Hence this place was called Marah. 24 As the people grumbled against Moses, saying, “What are we to drink?” 25 he cried out to the Lord, who pointed out to him a piece of wood. When he threw it into the water, the water became fresh.(B)

It was here that God, in making statutes and ordinances for them, put them to the test. 26 He said: If you listen closely to the voice of the Lord, your God, and do what is right in his eyes: if you heed his commandments and keep all his statutes, I will not afflict you with any of the diseases with which I afflicted the Egyptians;(C) for I, the Lord, am your healer.

27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there near the water.(D)

Chapter 16

The Wilderness of Sin. Having set out from Elim, the whole Israelite community came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month[b] after their departure from the land of Egypt. Here in the wilderness the whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, “If only we had died at the Lord’s hand in the land of Egypt, as we sat by our kettles of meat and ate our fill of bread! But you have led us into this wilderness to make this whole assembly die of famine!”

The Quail and the Manna. Then the Lord said to Moses:(E) I am going to rain down bread from heaven[c] for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not. On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days. So Moses and Aaron told all the Israelites,(F) “At evening you will know that it was the Lord who brought you out of the land of Egypt; and in the morning you will see the glory of the Lord, when he hears your grumbling against him. But who are we that you should grumble against us?” And Moses said, “When the Lord gives you meat to eat in the evening and in the morning your fill of bread, and hears the grumbling you utter against him, who then are we? Your grumbling is not against us, but against the Lord.”

Then Moses said to Aaron, “Tell the whole Israelite community: Approach the Lord, for he has heard your grumbling.” 10 But while Aaron was speaking to the whole Israelite community, they turned in the direction of the wilderness, and there the glory of the Lord appeared in the cloud!

1 Peter 2:1-10

Chapter 2

God’s House and People. [a]Rid yourselves of all malice and all deceit, insincerity, envy, and all slander;(A) like newborn infants, long for pure spiritual milk so that through it you may grow into salvation, (B)for you have tasted that the Lord is good.[b] Come to him, a living stone,[c] rejected by human beings but chosen and precious in the sight of God,(C) and, like living stones, let yourselves be built[d] into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.(D) For it says in scripture:

“Behold, I am laying a stone in Zion,
    a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.”(E)

Therefore, its value is for you who have faith, but for those without faith:

“The stone which the builders rejected
    has become the cornerstone,”(F)

and

“A stone that will make people stumble,
    and a rock that will make them fall.”

They stumble by disobeying the word, as is their destiny.(G)

[e]But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.(H)

10 Once you were “no people”
    but now you are God’s people;
you “had not received mercy”
    but now you have received mercy.(I)

John 15:1-11

Chapter 15

The Vine and the Branches. [a]“I am the true vine,[b] and my Father is the vine grower.(A) He takes away every branch in me that does not bear fruit, and every one that does he prunes[c] so that it bears more fruit. You are already pruned because of the word that I spoke to you.(B) Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. [d](C)Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you.(D) By this is my Father glorified, that you bear much fruit and become my disciples.(E) As the Father loves me, so I also love you. Remain in my love.(F) 10 If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love.(G)

11 “I have told you this so that my joy may be in you and your joy may be complete.(H)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.