Book of Common Prayer
My reward is to make the Gospel free to all men
16-23 For I take no special pride in the fact that I preach the Gospel. I feel compelled to do so; I should be utterly miserable if I failed to preach it. If I do this work because I choose to do so then I am entitled to a reward. But if it is no choice of mine, but a sacred responsibility put upon me, what can I expect in the way of reward? This, that when I preach the Gospel, I can make it absolutely free of charge, and need not claim what is my rightful due as a preacher. For though I am no man’s slave, yet I have made myself everyone’s slave, that I might win more men to Christ. To the Jews I was a Jew that I might win the Jews. To those who were under the Law I put myself in the position of being under the Law (although in fact I stand free of it), that I might win those who are under the Law. To those who had no Law I myself became like a man without the Law (even though in fact I cannot be a lawless man for I am bound by the law of Christ), so that I might win the men who have no Law. To the weak I became a weak man, that I might win the weak. I have, in short, been all things to all sorts of men that by every possible means I might win some to God. I do all this for the sake of the Gospel; I want to play my part in it properly.
To preach the gospel faithfully is my set purpose
24-25 Do you remember how, on a racing-track, every competitor runs, but only one wins the prize? Well, you ought to run with your minds fixed on winning the prize! Every competitor in athletic events goes into serious training. Athletes will take tremendous pains—for a fading crown of leaves. But our contest is for an eternal crown that will never fade.
26-27 I run the race then with determination. I am no shadow-boxer, I really fight! I am my body’s sternest master, for fear that when I have preached to others I should myself be disqualified.
Jesus’ mastery over natural law
45-50 Directly after this, Jesus made his disciples get aboard the boat and go on ahead to Bethsaida on the other side of the lake, while he himself sent the crowds home. And when he had sent them all on their way, he went off to the hill-side to pray. When it grew late, the boat was in the middle of the lake, and he was by himself on land. He saw them straining at the oars, for the wind was dead against them. And in the small hours he went towards them, walking on the waters of the lake, intending to come alongside them. But when they saw him walking on the water, they thought he was a ghost, and screamed out. For they all saw him and they were absolutely terrified. But Jesus at once spoke quietly to them, “It’s all right, it is I myself; don’t be afraid!”
51-52 And he climbed aboard the boat with them, and the wind dropped. But they were scared out of their wits. They had not had the sense to learn the lesson of the loaves. Even that miracle had not opened their eyes to see who he was.
53-56 And when they had crossed over to the other side of the lake, they landed at Gennesaret and tied up there. As soon as they came ashore, the people recognised Jesus and rushed all over the countryside and began to carry the sick around on their beds to wherever they heard that he was. Wherever he went, in villages or towns or farms, they laid down their sick right in the road-way and begged him that they might “just touch the edge of his cloak”. And all those who touched him were healed.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.