Book of Common Prayer
Psalm 95
1 O come, let us sing to the Lord; let us make a joyful noise to the Rock of our salvation!
2 Let us come before His presence with thanksgiving; let us make a joyful noise to Him with songs of praise!
3 For the Lord is a great God, and a great King above all gods.
4 In His hand are the deep places of the earth; the heights and strength of the hills are His also.
5 The sea is His, for He made it; and His hands formed the dry land.
6 O come, let us worship and bow down, let us kneel before the Lord our Maker [in reverent praise and supplication].
7 For He is our God and we are the people of His pasture and the sheep of His hand. Today, if you will hear His voice,(A)
8 Harden not your hearts as at Meribah and as at Massah in the day of temptation in the wilderness,(B)
9 When your fathers tried My patience and tested Me, proved Me, and saw My work [of judgment].
10 Forty years long was I grieved and disgusted with that generation, and I said, It is a people that do err in their hearts, and they do not approve, acknowledge, or regard My ways.
11 Wherefore I swore in My wrath that they would not enter My rest [the land of promise].(C)
Psalm 88
A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.
1 O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(A)
2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!
3 For I am full of troubles, and my life draws near to Sheol (the place of the dead).
4 I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],
5 Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.
6 You have laid me in the depths of the lowest pit, in darkness, in the deeps.
7 Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(B)
8 You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.
9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.
10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!
11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?
12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?
13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.
14 Lord, why do You cast me off? Why do You hide Your face from me?(C)
15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].
16 Your fierce wrath has swept over me; Your terrors have destroyed me.
17 They surround me like a flood all day long; together they have closed in upon me.
18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.
Psalm 91
1 He who [a]dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand].
2 I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!
3 For [then] He will deliver you from the snare of the fowler and from the deadly pestilence.
4 [Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.
5 You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,
6 Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.
7 A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.
8 Only a spectator shall you be [yourself inaccessible in the secret place of the Most High] as you witness the reward of the wicked.
9 Because you have made the Lord your refuge, and the Most High your dwelling place,(A)
10 There shall no evil befall you, nor any plague or calamity come near your tent.
11 For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service].
12 They shall bear you up on their hands, lest you dash your foot against a stone.(B)
13 You shall tread upon the lion and adder; the young lion and the serpent shall you trample underfoot.(C)
14 Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him, no, never].
15 He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
16 With long life will I satisfy him and show him My salvation.
Psalm 92
A Psalm. A song for the Sabbath day.
1 It is a good and delightful thing to give thanks to the Lord, to sing praises [with musical accompaniment] to Your name, O Most High,
2 To show forth Your loving-kindness in the morning and Your faithfulness by night,
3 With an instrument of ten strings and with the lute, with a solemn sound upon the lyre.
4 For You, O Lord, have made me glad by Your works; at the deeds of Your hands I joyfully sing.
5 How great are Your doings, O Lord! Your thoughts are very deep.
6 A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this:
7 That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.
8 But You, Lord, are on high forever.
9 For behold, Your adversaries, O Lord, for behold, Your enemies shall perish; all the evildoers shall be scattered.
10 But my horn (emblem of excessive strength and stately grace) You have exalted like that of a wild ox; I am anointed with fresh oil.
11 My eye looks upon those who lie in wait for me; my ears hear the evildoers that rise up against me.
12 The [uncompromisingly] righteous shall flourish like the palm tree [be long-lived, stately, upright, useful, and fruitful]; they shall grow like a cedar in Lebanon [majestic, stable, durable, and incorruptible].
13 Planted in the house of the Lord, they shall flourish in the courts of our God.
14 [Growing in grace] they shall still bring forth fruit in old age; they shall be full of sap [of spiritual vitality] and [rich in the] verdure [of trust, love, and contentment].
15 [They are living memorials] to show that the Lord is upright and faithful to His promises; He is my Rock, and there is no unrighteousness in Him.(D)
47 Then Joseph came and told Pharaoh, My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.
2 And from among his brothers he took five men and presented them to Pharaoh.
3 And Pharaoh said to his brothers, What is your occupation? And they said to Pharaoh, Your servants are shepherds, both we and our fathers before us.
4 Moreover, they said to Pharaoh, We have come to sojourn in the land, for your servants have no pasture for our flocks, for the famine is very severe in Canaan. So now, we pray you, let your servants dwell in the land of Goshen.
5 And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.
6 The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle.
7 Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh.
8 And Pharaoh asked Jacob, How old are you?
9 Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have [a]not attained to those of the life of my fathers in their pilgrimage.
10 And Jacob blessed Pharaoh and went out from his presence.
11 Joseph settled his father and brethren and gave them a possession in Egypt in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded.
12 And Joseph supplied his father and his brethren and all his father’s household with food, according to [the needs of] their families.
13 [In the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan hung in doubt and wavered by reason of the hunger (destitution, starvation) of the famine.
14 And Joseph gathered up all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house.
15 And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, Give us food! Why should we die before your very eyes? For we have no money left.
16 Joseph said, Give up your livestock, and I will give you food in exchange for [them] if your money is gone.
17 So they brought their livestock to Joseph, and [he] gave them food in exchange for the horses, flocks, cattle of the herds, and the donkeys; and he supplied them with food in exchange for all their livestock that year.
18 When that year was ended, they came to [Joseph] the second year and said to him, We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands.
19 Why should we perish before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.
20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field because of the overwhelming severity of the famine upon them. The land became Pharaoh’s,
21 And as for the people, he removed them to cities and practically made slaves of them [at their own request], from one end of the borders of Egypt to the other.
22 Only the priests’ land he did not buy, for the priests had a fixed pension from Pharaoh and lived on the amount Pharaoh gave them. So they did not sell their land.
23 Then Joseph said to the people, Behold, I have today bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land.
24 At [harvest time when you reap] the increase, you shall give one-fifth of it to Pharaoh, and four-fifths shall be your own to use for seed for the field and as food for you and those of your households and for your little ones.
25 And they said, You have saved our lives! Let us find favor in the sight of my lord; and we will be Pharaoh’s servants.
26 And Joseph made it a law over the land of Egypt—to this day—that Pharaoh should have the fifth part [of the crops]; it was the priests’ land only which did not become Pharaoh’s.
16 For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)!
17 For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
18 What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.
19 For although I am free in every way from anyone’s control, I have made myself a bond servant to everyone, so that I might gain the more [for Christ].
20 To the Jews I became as a Jew, that I might win Jews; to men under the Law, [I became] as one under the Law, though not myself being under the Law, that I might win those under the Law.
21 To those without (outside) law I became as one without law, not that I am without the law of God and lawless toward Him, but that I am [especially keeping] within and committed to the law of Christ, that I might win those who are without law.
22 To the weak (wanting in discernment) I have become weak (wanting in discernment) that I might win the weak and overscrupulous. I have [in short] become all things to all men, that I might by all means (at all costs and in any and every way) save some [by winning them to faith in Jesus Christ].
23 And I do this for the sake of the good news (the Gospel), in order that I may become a participator in it and share in its [blessings along with you].
24 Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.
25 Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.
26 Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.
27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
47 Now when evening had come, the boat was out in the middle of the lake, and He was by Himself on the land.
48 And having seen that they were troubled and tormented in [their] rowing, for the wind was against them, about the fourth watch of the night [between 3:00-6:00 a.m.] He came to them, walking [directly] on the sea. And He acted as if He meant to pass by them,
49 But when they saw Him walking on the sea they thought it was a ghost, and [a]raised a [deep, throaty] shriek of terror.
50 For they all saw Him and were agitated (troubled and filled with fear and dread). But immediately He talked with them and said, Take heart! I Am! Stop being alarmed and afraid.(A)
51 And He went up into the boat with them, and the wind ceased ([b]sank to rest as if exhausted by its own beating). And they were astonished exceedingly [beyond measure],
52 For they failed to consider or understand [the teaching and meaning of the miracle of] the loaves; [in fact] their hearts had [c]grown callous [had become dull and had [d]lost the power of understanding].
53 And when they had crossed over, they reached the land of Gennesaret and [e]came to [anchor at] the shore.
54 As soon as they got out of the boat, [the people] recognized Him,
55 And they ran about the whole countryside, and began to carry around sick people on their sleeping pads or mats to any place where they heard that He was.
56 And wherever He came into villages or cities or the country, they would lay the sick in the marketplaces and beg Him that they might touch even the fringe of His outer garment, and as many as touched Him were restored to health.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation