Book of Common Prayer

Psalm 45

A Royal Wedding Song

For the choir director: according to “The Lilies.”^(A) A Maskil of the sons of Korah. A love song.

Psalm 47

God Our King

For the choir director. A psalm of the sons of Korah.

Psalm 48

Zion Exalted

A song. A psalm of the sons of Korah.

The Abrahamic Covenant

15 After these events, the word of the Lord came^(A) to Abram in a vision:

your reward will be very great.

² But Abram said, “Lord God, what can you give me, since I am childless and the heir of my house is Eliezer of Damascus?” ^{[a] 3} Abram continued, “Look, you have given me no offspring, so a slave born in^[b] my house will be my heir.”

⁴ Now the word of the Lord came to him: “This one will not be your heir; instead, one who comes from your own body^[c] will be your heir.” ⁵ He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then he said to him, “Your offspring will be that numerous.”^(D)

⁶ Abram believed the Lord, and he credited it to him as righteousness.^(E)

⁷ He also said to him, “I am the Lord who brought you from Ur of the Chaldeans to give you this land to possess.”^(F)

⁸ But he said, “Lord God, how can I know^(G) that I will possess it?”

⁹ He said to him, “Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.”

¹⁰ So he brought all these to him, cut them in half, and laid the pieces opposite each other, but he did not cut the birds^(H) in half. ¹¹ Birds of prey came down on the carcasses, but Abram drove them away.

¹⁷ When the sun had set and it was dark, a smoking fire pot and a flaming torch appeared and passed between the divided animals. ¹⁸ On that day the Lord made a covenant with Abram, saying, “I give this land to your offspring,^(A) from the Brook of Egypt^(B) to the great river, the Euphrates River: ¹⁹ the land of the Kenites, Kenizzites, Kadmonites, ²⁰ Hethites, Perizzites, Rephaim, ²¹ Amorites, Canaanites, Girgashites, and Jebusites.”

Old Covenant Ministry

9 Now the first covenant also had regulations for ministry and an earthly sanctuary. ² For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves.^{(A) 3} Behind the second curtain was a tent called the most holy place.^{(B) 4} It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant.^{(C) 5} The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.^(D)

⁶ With these things prepared like this, the priests enter the first room repeatedly, performing their ministry.^{(E) 7} But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.^{(F) 8} The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing.^{(G) 9} This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.^{(H) 10} They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.^(I)

New Covenant Ministry

¹¹ But Christ has appeared as a high priest of the good things that have come.^[a] In the greater and more perfect tabernacle not made with hands (that is, not of this creation^(J)), ¹² he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.^{(K) 13} For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,^{(L) 14} how much more will the blood of Christ, who through the eternal Spirit^(M) offered himself without blemish to God, cleanse our^[b] consciences from dead works so that we can serve the living God?^(N)

The Third Sign: Healing the Sick

5 After this, a Jewish festival took place, and Jesus went up to Jerusalem.^{(A) 2} By the Sheep Gate^(B) in Jerusalem there is a pool, called Bethesda^[a] in Aramaic, which has five colonnades. ³ Within these lay a large number of the disabled—blind, lame, and paralyzed.^[b]

⁵ One man was there who had been disabled for thirty-eight years. ⁶ When Jesus saw him lying there and realized he had already been there a long time,^(C) he said to him, “Do you want to get well?”

⁷ “Sir,”^(D) the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”

⁸ “Get up,” Jesus told him, “pick up your mat and walk.” ⁹ Instantly the man got well, picked up his mat, and started to walk.

Now that day was the Sabbath,^{(E) 10} and so the Jews^(F) said to the man who had been healed, “This is the Sabbath.^(G) The law prohibits you from picking up your mat.”

¹¹ He replied, “The man who made me well^(H) told me, ‘Pick up your mat and walk.’”

¹² “Who is this man who told you, ‘Pick up your mat and walk’?” they asked. ¹³ But the man who was healed did not know who it was,^(I) because Jesus had slipped away into the crowd that was there.^[c]

¹⁴ After this, Jesus found him in the temple^(J) and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” ¹⁵ The man went and reported to the Jews that it was Jesus who had made him well.^{(K) 16} Therefore, the Jews began persecuting^(L) Jesus^[d] because he was doing these things on the Sabbath.^(M)

Honoring the Father and the Son

¹⁷ Jesus responded to them, “My Father^(N) is still working, and I am working also.” ¹⁸ This is why the Jews began trying all the more to kill him:^(O) Not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal to God.