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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New King James Version (NKJV)
Version
Psalm 41

The Blessing and Suffering of the Godly

To the Chief Musician. A Psalm of David.

41 Blessed is he who considers the [a]poor;
The Lord will deliver him in time of trouble.
The Lord will preserve him and keep him alive,
And he will be blessed on the earth;
(A)You will not deliver him to the will of his enemies.
The Lord will strengthen him on his bed of illness;
You will [b]sustain him on his sickbed.

I said, “Lord, be merciful to me;
(B)Heal my soul, for I have sinned against You.”
My enemies speak evil of me:
“When will he die, and his name perish?”
And if he comes to see me, he speaks [c]lies;
His heart gathers iniquity to itself;
When he goes out, he tells it.

All who hate me whisper together against me;
Against me they [d]devise my hurt.
“An[e] evil disease,” they say, “clings to him.
And now that he lies down, he will rise up no more.”
(C)Even my own familiar friend in whom I trusted,
(D)Who ate my bread,
Has [f]lifted up his heel against me.

10 But You, O Lord, be merciful to me, and raise me up,
That I may repay them.
11 By this I know that You are well pleased with me,
Because my enemy does not triumph over me.
12 As for me, You uphold me in my integrity,
And (E)set me before Your face forever.

13 (F)Blessed be the Lord God of Israel
From everlasting to everlasting!
Amen and Amen.

Psalm 52

The End of the Wicked and the Peace of the Godly

To the Chief Musician. A [a]Contemplation of David (A)when Doeg the Edomite went and (B)told Saul, and said to him, “David has gone to the house of Ahimelech.”

52 Why do you boast in evil, O mighty man?
The goodness of God endures continually.
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
You love evil more than good,
Lying rather than speaking righteousness. Selah
You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
The righteous also shall see and fear,
And shall laugh at him, saying,
“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his [b]wickedness.”

But I am (C)like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it [c]is good.

Psalm 44

Redemption Remembered in Present Dishonor

To the Chief Musician. A (A)Contemplation[a] of the sons of Korah.

44 We have heard with our ears, O God,
(B)Our fathers have told us,
The deeds You did in their days,
In days of old:
(C)You drove out the [b]nations with Your hand,
But them You planted;
You afflicted the peoples, and cast them out.
For (D)they did not gain possession of the land by their own sword,
Nor did their own arm save them;
But it was Your right hand, Your arm, and the light of Your countenance,
(E)Because You favored them.

(F)You are my King, [c]O God;
[d]Command victories for Jacob.
Through You (G)we will push down our enemies;
Through Your name we will trample those who rise up against us.
For (H)I will not trust in my bow,
Nor shall my sword save me.
But You have saved us from our enemies,
And have put to shame those who hated us.
(I)In God we boast all day long,
And praise Your name forever. Selah

But (J)You have cast us off and put us to shame,
And You do not go out with our armies.
10 You make us (K)turn back from the enemy,
And those who hate us have taken [e]spoil for themselves.
11 (L)You have given us up like sheep intended for food,
And have (M)scattered us among the nations.
12 (N)You sell Your people for next to nothing,
And are not enriched by selling them.

13 (O)You make us a reproach to our neighbors,
A scorn and a derision to those all around us.
14 (P)You make us a byword among the nations,
(Q)A shaking of the head among the peoples.
15 My dishonor is continually before me,
And the shame of my face has covered me,
16 Because of the voice of him who reproaches and reviles,
(R)Because of the enemy and the avenger.

17 (S)All this has come upon us;
But we have not forgotten You,
Nor have we dealt falsely with Your covenant.
18 Our heart has not turned back,
(T)Nor have our steps departed from Your way;
19 But You have severely broken us in (U)the place of jackals,
And covered us (V)with the shadow of death.

20 If we had forgotten the name of our God,
Or (W)stretched[f] out our hands to a foreign god,
21 (X)Would not God search this out?
For He knows the secrets of the heart.
22 (Y)Yet for Your sake we are killed all day long;
We are accounted as sheep for the slaughter.

23 (Z)Awake! Why do You sleep, O Lord?
Arise! Do not cast us off forever.
24 (AA)Why do You hide Your face,
And forget our affliction and our oppression?
25 For (AB)our soul is bowed down to the [g]dust;
Our body clings to the ground.
26 Arise for our help,
And redeem us for Your mercies’ sake.

Genesis 14

Lot’s Captivity and Rescue

14 And it came to pass in the days of Amraphel king (A)of Shinar, Arioch king of Ellasar, Chedorlaomer king of (B)Elam, and Tidal king of [a]nations, that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of (C)Admah, Shemeber king of Zeboiim, and the king of Bela (that is, (D)Zoar). All these joined together in the Valley of Siddim (E)(that is, the Salt Sea). Twelve years (F)they served Chedorlaomer, and in the thirteenth year they rebelled.

In the fourteenth year Chedorlaomer and the kings that were with him came and attacked (G)the Rephaim in Ashteroth Karnaim, (H)the Zuzim in Ham, (I)the Emim in Shaveh Kiriathaim, (J)and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt (K)in Hazezon Tamar.

And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of [b]nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of (L)asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled (M)to the mountains. 11 Then they took (N)all the goods of Sodom and Gomorrah, and all their provisions, and went their way. 12 They also took Lot, Abram’s (O)brother’s son (P)who dwelt in Sodom, and his goods, and departed.

13 Then one who had escaped came and told Abram the (Q)Hebrew, for (R)he dwelt by [c]the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; (S)and they were allies with Abram. 14 Now (T)when Abram heard that (U)his brother was taken captive, he armed his three hundred and eighteen trained servants who were (V)born in his own house, and went in pursuit (W)as far as Dan. 15 He divided his forces against them by night, and he and his servants (X)attacked them and pursued them as far as Hobah, which is [d]north of Damascus. 16 So he (Y)brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.

17 And the king of Sodom (Z)went out to meet him at the Valley of Shaveh (that is, the (AA)King’s Valley), (AB)after his return from the [e]defeat of Chedorlaomer and the kings who were with him.

Abram and Melchizedek(AC)

18 Then (AD)Melchizedek king of Salem brought out (AE)bread and wine; he was (AF)the priest of (AG)God Most High. 19 And he blessed him and said:

(AH)“Blessed be Abram of God Most High,
(AI)Possessor of heaven and earth;
20 And (AJ)blessed be God Most High,
Who has delivered your enemies into your hand.”

And he (AK)gave him [f]a tithe of all.

21 Now the king of Sodom said to Abram, “Give me the [g]persons, and take the goods for yourself.”

22 But Abram (AL)said to the king of Sodom, “I (AM)have raised my hand to the Lord, God Most High, (AN)the Possessor of heaven and earth, 23 that (AO)I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’— 24 except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.”

Hebrews 8

The New Priestly Service

Now this is the main point of the things we are saying: We have such a High Priest, (A)who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of (B)the [a]sanctuary and of (C)the true tabernacle which the Lord erected, and not man.

For (D)every high priest is appointed to offer both gifts and sacrifices. Therefore (E)it is necessary that this One also have something to offer. For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; who serve (F)the copy and (G)shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, (H)“See that you make all things according to the pattern shown you on the mountain.” But now (I)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (J)better covenant, which was established on better promises.

A New Covenant(K)

For if that (L)first covenant had been faultless, then no place would have been sought for a second. Because finding fault with them, He says: (M)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (N)Lord: I will put My laws in their mind and write them on their hearts; and (O)I will be their God, and they shall be My people. 11 (P)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (Q)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (R)and their sins [b]and their lawless deeds I will remember no more.”

13 (S)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

John 4:43-54

Welcome at Galilee

43 Now after the two days He departed from there and went to Galilee. 44 For (A)Jesus Himself testified that a prophet has no honor in his own country. 45 So when He came to Galilee, the Galileans received Him, (B)having seen all the things He did in Jerusalem at the feast; (C)for they also had gone to the feast.

A Nobleman’s Son Healed

46 So Jesus came again to Cana of Galilee (D)where He had made the water wine. And there was a certain [a]nobleman whose son was sick at Capernaum. 47 When he heard that Jesus had come out of Judea into Galilee, he went to Him and implored Him to come down and heal his son, for he was at the point of death. 48 Then Jesus said to him, (E)“Unless you people see signs and wonders, you will by no means believe.”

49 The nobleman said to Him, “Sir, come down before my child dies!”

50 Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke to him, and he went his way. 51 And as he was now going down, his servants met him and told him, saying, “Your son lives!”

52 Then he inquired of them the hour when he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53 So the father knew that it was at the same hour in which Jesus said to him, “Your son lives.” And he himself believed, and his whole household.

54 This again is the second sign Jesus did when He had come out of Judea into Galilee.

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.