Book of Common Prayer
2 Now de concerning hyper the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos and kai our hēmeis assembling episynagōgē to epi him autos, we ask erōtaō you hymeis, brothers adelphos, 2 not mē to be quickly tacheōs shaken saleuō out of apo your ho wits nous or mēde disturbed throeō, either mēte by dia a prophecy pneuma or mēte by dia a spoken word logos or mēte by dia a letter epistolē purporting hōs to come from dia us hēmeis, to the effect hōs that hoti the ho day hēmera of the ho Lord kyrios is already here enistēmi.
3 Let exapataō no mē one tis deceive exapataō you hymeis in kata any mēdeis way tropos; for hoti that day will erchomai not come erchomai unless ean the ho rebellion apostasia comes first prōton and kai the ho man anthrōpos of ho lawlessness anomia is revealed apokalyptō, the ho son hyios of ho destruction apōleia,
13 But de we hēmeis ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos loved agapaō by hypo the Lord kyrios, because hoti God theos chose haireō you hymeis · ho as first fruits aparchē for eis salvation sōtēria, by en sanctification hagiasmos of the Spirit pneuma and kai belief pistis in the truth alētheia. 14 And kai he called kaleō you hymeis to eis this hos salvation through dia · ho our hēmeis gospel euangelion, that eis you might come to share peripoiēsis the glory doxa of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos.
15 So ara then oun, brothers adelphos, stand stēkō firm and kai hold krateō to the ho traditions paradosis that hos you were taught didaskō, either eite by dia what we said logos or eite what we hēmeis wrote epistolē.
16 Now de may · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos himself autos and kai · ho God theos · ho our hēmeis Father patēr, who ho has loved agapaō us hēmeis and kai given didōmi us eternal aiōnios encouragement paraklēsis and kai good agathos hope elpis by en grace charis, 17 encourage parakaleō your hymeis · ho hearts kardia and kai establish stērizō you in en every pas good agathos work ergon and kai word logos.
30 I egō can dynamai do poieō nothing oudeis on apo my own emautou; I judge krinō only as kathōs I hear akouō, and kai · ho my emos judgment krisis · ho is eimi just dikaios because hoti I seek zēteō not ou · ho my own emos will thelēma · ho but alla the ho will thelēma of ho him who sent pempō me egō.
31 “ If ean I egō bear witness martyreō about peri myself emautou, · ho my egō testimony martyria is eimi not ou deemed true alēthēs. 32 There is eimi another allos who ho bears witness martyreō about peri me egō, and kai I know oida that hoti the ho witness martyria that hos he bears martyreō about peri me egō is eimi true alēthēs. 33 You hymeis have sent apostellō messengers to pros John Iōannēs, and kai he has borne witness martyreō to the ho truth alētheia. 34 ( Not ou that I egō · de accept lambanō such para human anthrōpos · ho testimony martyria, but alla I say legō these houtos things so hina that you hymeis may be saved sōzō.) 35 He ekeinos was eimi a ho lamp lychnos that ho was burning kaiō and kai giving light phainō, and de you hymeis were willing thelō for pros a time hōra to rejoice agalliaō in en · ho his autos light phōs. 36 But de I egō have echō a ho witness martyria greater megas than that ho of John Iōannēs; for gar the ho works ergon that hos the ho Father patēr has given didōmi me egō to hina complete teleioō, the ho very autos works ergon that hos I am doing poieō, bear witness martyreō about peri me egō that hoti the ho Father patēr has sent apostellō me egō. 37 And kai the ho Father patēr who sent pempō me egō has himself ekeinos borne witness martyreō about peri me egō. His autos voice phōnē you have never pōpote heard akouō, his autos form eidos you have never oute seen horaō, 38 and kai · ho his autos word logos you do not ou have echō residing menō in en you hymeis, because hoti you hymeis do pisteuō not ou believe pisteuō the houtos one ekeinos whom hos he sent apostellō.
39 “ You study eraunaō the ho Scriptures graphē because hoti you hymeis think dokeō that by en them autos you will have echō eternal aiōnios life zōē; and kai it is eimi they ekeinos that ho bear witness martyreō about peri me egō, 40 but kai you refuse ou to come erchomai to pros me egō that hina you may have echō life zōē. 41 I do lambanō not ou accept lambanō praise doxa from para people anthrōpos, 42 but alla I know ginōskō you hymeis—I know that hoti you do echō not ou have echō the ho love agapē of ho God theos in en you heautou. 43 I egō have come erchomai in en the ho name onoma of ho my egō Father patēr and kai you do not ou accept lambanō me egō. If ean someone allos else comes erchomai in en · ho his own idios name onoma, · ho him ekeinos you will accept lambanō. 44 How pōs can dynamai you hymeis believe pisteuō, when you accept lambanō praise doxa from para one allēlōn another but kai do zēteō not ou seek zēteō the ho praise doxa that ho comes from para the ho only monos God theos? 45 Do not mē think dokeō that hoti I egō will accuse katēgoreō you hymeis before pros the ho Father patēr; the ho one who accuses katēgoreō you hymeis is eimi Moses Mōysēs, on eis whom hos you hymeis have set elpizō your hope . 46 If ei you believed pisteuō Moses Mōysēs, you would an believe pisteuō me egō, for gar he ekeinos wrote graphō about peri me egō. 47 But de if ei you do pisteuō not ou believe pisteuō · ho his ekeinos writings gramma, how pōs will you believe pisteuō · ho my emos words rhēma?”
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