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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 20-21' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 110 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 116-117' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Amos 5:18-27' not found for the version: Mounce Reverse Interlinear New Testament
Jude 17-25

17 But de you hymeis, dear friends agapētos, must remember mimnēskomai the ho predictions rhēma · ho foretold by hypo the ho apostles apostolos of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 18 how hoti they said legō to you hymeis, “ In epi the final eschatos · ho age chronos there will be eimi scoffers empaiktēs driven poreuō by kata · ho their heautou own ungodly asebeia desires epithumia.” · ho 19 These houtos are eimi the ho ones causing division apodiorizō, worldly-minded psychikos, and devoid of the Spirit pneuma.

20 But de you hymeis, dear friends agapētos, build epoikodomeō yourselves heautou up in ho your hymeis most holy hagios faith pistis and pray proseuchomai in en the Holy hagios Spirit pneuma. 21 Keep tēreō yourselves heautou in en the love agapē of God theos as you wait for prosdechomai the ho mercy eleos of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos to grant eis you eternal aiōnios life zōē. 22 And kai have mercy on eleaō some hos men who are wavering diakrinō; 23 save sōzō others hos de by snatching harpazō them out of ek the fire pyr; and have mercy on eleaō others hos de with en fear phobos, hating miseō even kai the ho garment chitōn stained spiloō by apo the ho flesh sarx.

24 Now de to the ho one who is able dynamai to keep phylassō you hymeis from stumbling aptaistos, and kai to make you stand histēmi in his autos glorious doxa presence katenōpion · ho without blame and with en great joy agalliasis 25 to the only monos God theos, our hēmeis Savior sōtēr, through dia Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios, belong glory doxa, majesty megalōsynē, power kratos, and kai authority exousia, before pro all pas · ho time aiōn, · kai now nyn and kai for eis all pas · ho time aiōn. Amen amēn.

Matthew 22:15-22

15 Then tote the ho Pharisees Pharisaios went poreuō out and plotted symboulion lambanō how hopōs they could trap pagideuō him autos in en what he said logos. 16 And kai they sent apostellō their autos disciples mathētēs to him autos · ho along with meta the ho Herodians hērōidianoi, saying legō, “ Teacher didaskalos, we know oida that hoti you are eimi true alēthēs and kai teach didaskō the ho way hodos of ho God theos in en truth alētheia, and kai show deference melei to peri no oudeis one , for gar you are not ou swayed blepō by eis appearances prosōpon anthrōpos. 17 So oun tell legō us hēmeis, what tis do you sy think dokeō? Is it proper to pay didōmi a tax kēnsos to Caesar Kaisar or ē not ou?” 18 But de Jesus Iēsous, perceiving ginōskō · ho · ho their autos evil ponēria intent , said legō, “ Why tis are you testing peirazō me egō, you hypocrites hypokritēs? 19 Show epideiknymi me egō the ho coin nomisma used for the ho tax kēnsos.” So de they ho brought prospherō him autos a denarius dēnarion. 20 And kai Jesus said legō to them autos, “ Whose tis · ho image eikōn is this houtos, and kai whose · ho inscription epigraphē?” 21 They answered legō him autos, “Caesar’ s Kaisar.” Then tote he said legō to them autos, “ Render apodidōmi therefore oun to Caesar Kaisar the ho things that are Caesar’ s Kaisar, and kai to ho God theos the ho things that are · ho God’ s theos.” 22 · kai When they heard akouō this they were astonished thaumazō, so kai they left aphiēmi him autos and went aperchomai away .

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.