Book of Common Prayer
2 Therefore oun, having put away apotithēmi all pas malice kakia and kai all pas deceit dolos and kai hypocrisy hypokrisis and kai envy phthonos and kai slander katalalia of every kind pas, 2 like hōs newborn artigennētos babes brephos, crave epipotheō the ho milk gala that is pure adolos and spiritual logikos, so that hina by en it autos you may grow up auxanō to eis salvation sōtēria, 3 since ei you have tasted geuomai that hoti the ho Lord kyrios is good chrēstos.
4 As you come proserchomai to pros him hos, a living zaō stone lithos rejected apodokimazō by hypo men anthrōpos but de chosen eklektos by para God theos and precious entimos, 5 you autos also kai, like hōs living zaō stones lithos, are being built up oikodomeō as a spiritual pneumatikos house oikos, to be eis a holy hagios priesthood hierateuma to offer anapherō spiritual pneumatikos sacrifices thusia acceptable euprosdektos to ho God theos through dia Jesus Iēsous Christ Christos. 6 For dioti it says periechō in en scripture graphē, “ Behold idou, I lay tithēmi in en Zion Siōn a stone lithos, a cornerstone akrogōniaios chosen eklektos and precious entimos, and kai the ho one who believes pisteuō in epi him autos will never ou mē be put to shame kataischunō.” 7 Therefore oun the ho great value timē is to you hymeis who ho believe pisteuō; but de for those who do not believe apisteō, “The stone lithos that hos the ho builders oikodomeō rejected apodokimazō, this very one houtos has become ginomai the cornerstone kephalē gōnia,” 8 and kai, “A stone lithos that makes people stumble proskomma and kai a rock petra that makes them fall skandalon.” They hos stumble proskoptō, as they were destined tithēmi to eis do hos, since they do not obey apeitheō the ho word logos. · kai
9 But de you hymeis are a chosen eklektos race genos, a royal basileios priesthood hierateuma, a holy hagios nation ethnos, a people laos for eis his own possession peripoiēsis, so that hopōs you may declare exangellō the ho glorious deeds aretē of the ho one who called kaleō you hymeis out of ek darkness skotos into eis · ho his autos marvelous thaumastos light phōs. 10 At one time pote you hos were not ou a people laos, but de now nyn you are the people laos of God theos. You ho were shown no ou mercy eleeō, but de now nyn have received mercy eleeō.
23 · ho And de Jesus Iēsous said legō to ho his autos disciples mathētēs, “ I tell legō you hymeis the truth amēn, only with difficulty dyskolōs will a rich plousios person enter eiserchomai the ho kingdom basileia of ho heaven ouranos. 24 Again palin · de I say legō to you hymeis, it is eimi easier eukopos for a camel kamēlos to go dierchomai through dia the eye trypēma of a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” 25 When the ho disciples mathētēs heard akouō · de this, they were greatly sphodra astounded ekplēssō and said legō, “ Who tis then ara can dynamai be saved sōzō?” 26 Jesus Iēsous looked emblepō straight at · de · ho them autos and said legō, “ With para man anthrōpos this houtos is eimi impossible adynatos, but de with para God theos all pas things are possible dynatos.”
27 Then tote Peter Petros responded apokrinomai, · ho saying legō to him autos, “ See idou, we hēmeis have left aphiēmi everything pas and kai followed akoloutheō you sy. What tis then ara will there be eimi for us hēmeis?” 28 · ho · de Jesus Iēsous said legō to them autos, “ I tell legō you hymeis the truth amēn that hoti in en the ho new age palingenesia, when hotan the ho Son hyios of ho Man anthrōpos is seated kathizō on epi his autos glorious doxa throne thronos, you hymeis who ho have followed akoloutheō me egō will also kai sit kathēmai on epi twelve dōdeka thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl. 29 And kai everyone pas who hostis has left aphiēmi houses oikia or ē brothers adelphos or ē sisters adelphē or ē father patēr or ē mother mētēr or ē children teknon or ē lands agros for · ho my egō name’ s onoma sake will receive lambanō a hundredfold hekatontaplasiōn and kai will inherit klēronomeō eternal aiōnios life zōē. 30 But de many polys will be eimi first prōtos who were last eschatos, and kai last eschatos who were first prōtos.
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