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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 120-127' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Nahum 1:1-13' not found for the version: Mounce Reverse Interlinear New Testament
1 Peter 1:13-25

13 Therefore dio gird up anazōnnymi the ho loins osphys of ho your hymeis mind dianoia, be sober-minded nēphō, and set your hope elpizō completely teleiōs on epi the ho grace charis that will be brought pherō to you hymeis at en the revelation apokalypsis of Jesus Iēsous Christ Christos. 14 As hōs children teknon of obedience hypakoē, do not be conformed syschēmatizō to the ho desires epithumia you used to have proteros in en · ho your hymeis time of ignorance agnoia 15 but alla, just as kata the ho one who called kaleō you hymeis is holy hagios, so also kai are ginomai you autos to be ginomai holy hagios in en all pas your conduct anastrophē. 16 For dioti it is written graphō, “ Be eimi holy hagios, because hoti I egō am eimi holy hagios.”

17 And kai if ei you call upon epikaleō him as Father patēr who ho judges krinō impartially aprosōpolēmptōs according to kata the ho work ergon of each hekastos, conduct yourselves anastrephō with en fear phobos during the ho time chronos of ho your hymeis exile paroikia, 18 since you know oida that hoti you were ransomed lytroō from ek the ho empty mataios way of life anastrophē handed down from patroparadotos your hymeis ancestors patroparadotos, not ou by perishable phthartos things such as silver argyrion or ē gold chrysion, 19 but alla by precious timios blood haima, as hōs of a lamb amnos without blemish or kai spot aspilos, the blood of Christ Christos. 20 He was chosen in advance proginōskō, before pro the foundation katabolē of the world kosmos, but de was revealed phaneroō at epi the end eschatos of the ho times chronos for dia you hymeis 21 who ho through dia him autos believe pistos in eis God theos, who ho raised egeirō him autos from ek the dead nekros and kai gave didōmi him autos glory doxa, so that hōste · ho your hymeis faith pistis and kai hope elpis are eimi in eis God theos. 22 Since you have purified hagnizō · ho your hymeis souls psychē by en · ho obedience hypakoē to the ho truth alētheia so that eis there is a sincere anypokritos love for other believers philadelphia, love agapaō one another allēlōn fervently ektenōs from ek a pure katharos heart kardia, 23 for you have been born again anagennaō not ou of ek perishable phthartos seed spora but alla of imperishable aphthartos, by dia means of the living zaō and kai enduring menō word logos of God theos. 24 For dioti All pas flesh sarx is like hōs grass chortos, and kai all pas its autos glory doxa like hōs the flower anthos of grass chortos; the ho grass chortos dries up xērainō and kai its ho flower anthos falls ekpiptō; 25 but de the ho word rhēma of the Lord kyrios endures menō for eis all ho time aiōn.” And de this houtos is eimi the ho word rhēma that ho was preached euangelizō to eis you hymeis.

Matthew 19:13-22

13 Then tote children paidion were brought prospherō to Jesus autos so hina that he might lay epitithēmi his ho hands cheir on epitithēmi them autos and kai pray proseuchomai, but de the ho disciples mathētēs rebuked epitimaō those who brought them autos. 14 · ho But de Jesus Iēsous said legō, “ Let aphiēmi the ho children paidion come erchomai to pros me egō and kai do not try to prevent kōlyō them autos, · ho for gar the ho kingdom basileia of ho heaven ouranos belongs eimi to such toioutos as these .” 15 And kai he placed epitithēmi his ho hands cheir on them autos and went poreuō on his way ekeithen.

16 · kai A heis young man came proserchomai up to Jesus autos and asked legō, “ Teacher didaskalos, what tis good agathos thing must I do poieō so hina that I may have echō eternal aiōnios life zōē?” 17 And de Jesus ho replied legō to him autos, “ Why tis do you ask erōtaō me egō about peri what ho is good agathos? There is eimi only one heis who ho is good agathos. If ei · de you want thelō to enter eiserchomai · ho life zōē, keep tēreō the ho commandments entolē.” 18  Which ones poios?” he inquired legō. · ho And de Jesus Iēsous said legō, · ho “‘ Do not ou murder phoneuō, Do not ou commit moicheuō adultery , Do not ou steal kleptō, Do not ou give pseudomartyreō false testimony , 19 Honor timaō your ho father patēr and kai · ho mother mētēr, and kai, Love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” 20 The ho young man neaniskos said legō to him autos, “ All pas these houtos I have kept phylassō. What tis do I still eti lack hystereō?” 21 Jesus Iēsous said phēmi to him autos, · ho If ei you want thelō to be eimi perfect teleios, go hypagō and sell pōleō your sy · ho possessions hyparchō and kai give didōmi to the ho poor ptōchos, and kai you will have echō treasure thēsauros in en heaven ouranos; then kai come deuro, follow akoloutheō me egō.” 22 But de when the ho young man neaniskos heard akouō this ho logos, he went aperchomai away greatly distressed lypeō, for gar he had echō many polys possessions ktēma.

Mounce Reverse Interlinear New Testament (MOUNCE)

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