Book of Common Prayer

1 Peter Petros, an apostle apostolos of Jesus Iēsous Christ Christos, to those who live as refugees parepidēmos of the dispersion diaspora in Pontus Pontos, Galatia Galatia, Cappadocia Kappadokia, Asia Asia, and kai Bithynia Bithunia, ² elect according to kata the foreknowledge prognōsis of God theos the Father patēr by en being set apart hagiasmos by the Spirit pneuma for eis obedience hypakoē and kai for sprinkling rhantismos with the blood haima of Jesus Iēsous Christ Christos. May grace charis and kai peace eirēnē be yours hymeis in ever increasing measure plēthunō.

³ Blessed eulogētos be the ho God theos and kai Father patēr of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, who ho according to kata · ho his autos great polys mercy eleos gave anagennaō us hēmeis new birth into eis a living zaō hope elpis through dia the resurrection anastasis of Jesus Iēsous Christ Christos from ek the dead nekros, ⁴ to eis an inheritance klēronomia that is imperishable aphthartos, · kai undefiled amiantos, and kai unfading amarantos, being preserved tēreō in en heaven ouranos for eis you hymeis, ⁵ who ho by en the power dynamis of God theos are being guarded phroureō through dia faith pistis for eis a salvation sōtēria ready hetoimos to be revealed apokalyptō in en the last eschatos time kairos.

⁶ In en this hos you rejoice agalliaō, even if ei now arti it is necessary dei for a short oligos time to be made sorrowful lypeō by en various poikilos trials peirasmos, ⁷ so that hina the ho genuineness dokimion of ho your hymeis faith pistis ( which is more precious polytimos than gold chrysion that ho perishes apollymi), having been tested dokimazō by dia fire pyr, · de may be found heuriskō to eis your praise epainos and kai glory doxa and kai honor timē at en the revelation apokalypsis of Jesus Iēsous Christ Christos. ⁸ Though you have not ou seen him, you love agapaō him hos. Though horaō not mē seeing horaō him now arti, yet de believing pisteuō in eis him hos, you rejoice agalliaō with joy chara unspeakable aneklalētos and kai filled with glory doxazō, ⁹ because you are obtaining komizō the ho goal telos of ho your hymeis faith pistis—the salvation sōtēria of your souls psychē.

¹⁰ Concerning peri this hos salvation sōtēria, the prophets prophētēs who ho prophesied prophēteuō of peri the ho grace charis that would come to eis you hymeis investigated diligently ekzēteō and kai examined with care exeraunaō, ¹¹ trying to discover eraunaō what tis time or ē manner poios of time kairos the ho Spirit pneuma of Christ Christos who was in en them autos was indicating dēloō when he predicted promartyromai the ho sufferings pathēma of eis Christ Christos and kai the ho glories doxa that houtos would follow meta. ¹² To them hos it was revealed apokalyptō that hoti not ou to themselves heautou, but de to you hymeis, they were ministering diakoneō these things autos that hos now nyn have been announced anangellō to you hymeis through dia those ho who preached euangelizō to you hymeis by en the Holy hagios Spirit pneuma sent apostellō from apo heaven ouranos—things into eis which hos angels angelos long epithumeō to look parakyptō.

19 Now kai ginomai when hote Jesus Iēsous had finished teleō · ho · ho these houtos sayings logos, he left metairō · ho Galilee Galilaia and kai went erchomai to eis the ho region horion of ho Judea Ioudaia beyond peran the ho Jordan Iordanēs River. ² · kai Large polys crowds ochlos followed akoloutheō him autos, and kai he healed therapeuō them autos there ekei.

³ · kai Some Pharisees Pharisaios came proserchomai to him autos and kai tested peirazō him autos by asking legō, “Is it lawful for a man anthrōpos to divorce apolyō · ho his autos wife gynē for kata any pas cause aitia?” ⁴ He ho · de answered apokrinomai, saying legō, “ Have you not ou read anaginōskō that hoti he ho who created ktizō them from apo the beginning archē ‘ made poieō them autos male arsēn and kai female thēlys?’” ⁵ And kai he added legō, “For this reason houtos a man anthrōpos will leave kataleipō his ho father patēr and kai · ho mother mētēr and kai be joined kollaō to ho his autos wife gynē, and kai the ho two dyo will become eimi one heis flesh sarx.’ ⁶ So hōste then they are eimi no ouketi longer two dyo, but alla one heis flesh sarx. Therefore oun what hos · ho God theos has joined syzeugnymi together , no mē one anthrōpos must separate chōrizō.” ⁷ “ Why tis then oun,” they asked legō, “ did Moses Mōysēs command entellō that a certificate biblion of divorce apostasion be given didōmi before kai she autos be sent apolyō away ?” ⁸ Jesus replied legō to them autos, “ Moses Mōysēs allowed epitrepō you hymeis to divorce apolyō your hymeis wives gynē because pros of the ho hardness sklērokardia of your hymeis hearts ; · ho but de it was ginomai not ou that way houtōs from apo the beginning archē. ⁹ But de I say legō to you hymeis, whoever hos an divorces apolyō · ho his autos wife gynē, except mē for epi sexual porneia immorality , and kai marries gameō another allos, commits moichaō adultery .” ¹⁰ The ho disciples mathētēs said legō to him autos, “ If ei such houtōs is eimi the ho case aitia of ho a man anthrōpos with meta his ho wife gynē, it is better sympherō not ou to marry gameō.” ¹¹ Jesus ho · de replied legō to them autos, “ Not ou everyone pas can accept chōreō · ho this houtos statement logos, but alla only those hos to whom it is given didōmi. ¹² For gar there are eimi eunuchs eunouchos who hostis have been gennaō that way houtōs from ek their mother’ s mētēr womb koilia, and kai there are eimi eunuchs eunouchos who hostis were made eunuchs by hypo · ho others anthrōpos, and kai there are eimi eunuchs eunouchos who hostis made themselves heautou eunuchs for dia the sake of the ho kingdom basileia of ho heaven ouranos. The ho one who is able dynamai to accept chōreō this should accept chōreō it.”