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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 50 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 59-60' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 33 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Nehemiah 1 ' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 5:11-6

11 Then kai I looked, and kai I heard akouō the voice phōnē of many polys angels angelos surrounding kyklōi the ho throne thronos and kai the ho living creatures zōon and kai the ho elders presbyteros; and kai their autos number arithmos was eimi · ho ten thousand myrias times ten thousand myrias and kai thousands chilias of thousands chilias, 12 saying legō with a loud megas voice phōnē, “ Worthy axios is eimi the ho Lamb arnion who ho was slain sphazō, to receive lambanō · ho power dynamis and kai wealth ploutos and kai wisdom sophia and kai might ischus and kai honor timē and kai glory doxa and kai praise eulogia!” 13 Then kai I heard akouō every pas creature ktisma in en · ho heaven ouranos and kai on epi · ho earth and kai under hypokatō the ho earth and kai in epi the ho sea thalassa, and kai · ho all pas that is in en them autos, saying legō, “ To the ho one seated kathēmai on epi the ho throne thronos and kai to the ho Lamb arnion be · ho praise eulogia and kai · ho honor timē and kai · ho glory doxa and kai · ho might kratos for eis all ho time aiōn ho! · ho 14 And kai the ho four tessares living creatures zōon said legō, “ Amen amēn!” And kai the ho elders presbyteros fell down piptō and kai worshiped proskyneō.

Then kai I watched as hote the ho Lamb arnion opened anoigō one heis of ek the ho seven hepta seals sphragis, and kai I heard akouō one heis of ek the ho four tessares living creatures zōon say legō with phōnē a voice phōnē like hōs thunder brontē, “ Come erchomai!” · kai I looked, and kai behold idou, a white leukos horse hippos! And kai the ho one seated kathēmai on epi it autos had echō a bow toxon; and kai there was given didōmi to him autos a crown stephanos, and kai he went exerchomai out conquering nikaō and kai to hina conquer nikaō.

And kai when hote he opened anoigō the ho second deuteros seal sphragis, · ho I heard akouō the ho second deuteros living creature zōon saying legō, “ Come erchomai!” And kai out came exerchomai another allos horse hippos, bright red pyrros; and kai · ho its autos rider kathēmai was allowed didōmi to take lambanō · ho peace eirēnē from ek the ho earth · kai so that hina men should slay sphazō one another allēlōn, and kai a great megas sword machaira was given didōmi to him autos.

And kai when hote he opened anoigō the ho third tritos seal sphragis, · ho I heard akouō the ho third tritos living creature zōon saying legō, “ Come erchomai!” And kai I looked, and kai behold idou, a black melas horse hippos! And kai · ho its autos rider kathēmai had echō a pair of scales zygos in en · ho his autos hand cheir. And kai I heard akouō what seemed to be hōs a voice phōnē in en the midst mesos of the ho four tessares living creatures zōon, saying legō, “A quart choinix of wheat sitos for a denarius dēnarion, and kai three treis quarts choinix of barley krithē for a denarius dēnarion, but kai do adikeō not harm adikeō the ho oil elaion and kai the ho wine oinos!”

And kai when hote he opened anoigō the ho fourth tetartos seal sphragis, · ho I heard akouō the voice phōnē of the ho fourth tetartos living creature zōon saying legō, “ Come erchomai!” And kai I looked, and kai behold idou, a pale chlōros horse hippos! And kai · ho its autos rider’ s kathēmai name onoma was · ho Death thanatos, and kai · ho Hades hadēs was following akoloutheō with meta him autos. And kai authority exousia was given didōmi to them autos over epi a ho fourth tetartos of the ho earth , to kill apokteinō with en sword rhomphaia and kai with en famine limos and kai with en pestilence thanatos and kai by hypo · ho wild beasts thērion of the ho earth .

And kai when hote he opened anoigō the ho fifth pemptos seal sphragis, I saw under hypokatō the ho altar thusiastērion the ho souls psychē of those ho who had been slain sphazō for dia the ho word logos of ho God theos and kai for dia the ho witness martyria they had borne echō. 10 And kai they cried out krazō with a loud megas voice phōnē, saying legō, “ How heōs long pote, O ho Sovereign Lord despotēs, · ho holy hagios and kai true alēthinos, before ou you bring judgment krinō and kai avenge ekdikeō · ho our hēmeis blood haima on ek those ho who dwell katoikeō on epi the ho earth ?” 11 Then kai a white leukos robe stolē was given didōmi to each hekastos of them autos and kai they autos were told legō to hina rest anapauō a little mikros while chronos, until heōs the number was reached plēroō · kai · ho of their autos fellow servants syndoulos and kai · ho their autos brothers adelphos who ho were mellō to be killed apokteinō just kai as hōs they autos had been.

Matthew 13:18-23

18  Hear akouō then oun the ho parable parabolē of the ho sower speirō: 19 When anyone pas hears akouō the ho message logos of the ho kingdom basileia and kai does not understand syniēmi it, the ho evil one ponēros comes erchomai and kai snatches harpazō away that ho which was sown speirō in en · ho his autos heart kardia. This houtos is eimi what ho was sown speirō along para the ho path hodos. 20 As for de the ho one who was sown speirō on epi · ho rocky petrōdēs places , this houtos is eimi the ho one who hears akouō the ho message logos and kai immediately receives lambanō it autos with meta joy chara; 21 yet de he has echō no ou root rhiza in en himself heautou but alla lasts eimi only a short time proskairos, and de when suffering thlipsis or ē persecution diōgmos arises ginomai on dia account of the ho message logos, immediately he falls skandalizō away . 22 As for de the ho one who was sown speirō among eis · ho thorns akantha, this houtos is eimi the ho one who hears akouō the ho message logos, but kai · ho worldly aiōn anxiety merimna · ho and kai the ho deception apatē of ho wealth ploutos choke sympnigō the ho message logos and kai it becomes ginomai unfruitful akarpos. 23 As for de the ho one who was sown speirō on epi · ho good kalos soil , this houtos is eimi the ho one who hears akouō the ho message logos and kai understands syniēmi it, who hos indeed bears karpophoreō fruit and kai produces poieō, some hos a hundredfold hekaton, some hos · de sixty hexēkonta, and de some hos thirty triakonta.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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