Book of Common Prayer

¹⁰ Now de if ean Timothy Timotheos comes erchomai, see blepō that hina he has ginomai nothing to fear aphobōs while he is with pros you hymeis, for gar he is doing ergazomai the ho Lord’ s kyrios work ergon, just as hōs I kagō am. ¹¹ So oun no mē one tis should treat him autos with contempt exoutheneō. Help propempō · de him autos continue his journey in en peace eirēnē, that hina he may come erchomai to pros me egō; for gar I am expecting ekdechomai him autos with meta the ho brothers adelphos.

¹² Now de concerning peri Apollos Apollōs our ho brother adelphos: I strongly polys urged parakaleō him autos to hina go erchomai to pros you hymeis with meta the ho other brothers adelphos, but kai it was eimi not ou at all pantōs his intention thelēma to hina go erchomai now nyn. He will go erchomai · de when hotan he has an opportunity eukaireō.

¹³ Stay on guard grēgoreō, continue to stand stēkō firm in en the ho faith pistis, be men of courage andrizomai, grow in strength krataioō. ¹⁴ Everything pas you hymeis do should be done ginomai in en love agapē. ¹⁵ You know oida that hoti the ho household oikia of Stephanus Stephanas were eimi the first aparchē converts in the ho province of Achaia Achaia, and kai that they devoted tassō themselves heautou to eis the service diakonia of the ho saints hagios. So de I urge parakaleō you hymeis, brothers adelphos, ¹⁶ that hina you hymeis also kai submit hypotassō to ho such as these toioutos, and kai to everyone pas who ho assists in the work synergeō and kai labors kopiaō in it. ¹⁷ But de I rejoice chairō at epi the ho coming parousia of Stephanas Stephanas, · kai Fortunatus Phortounatos, and kai Achaicus Achaikos because hoti they houtos have supplied anaplēroō what ho was lacking hysterēma from you hymeteros, ¹⁸ for gar they have refreshed anapauō · ho my emos spirit pneuma and kai · ho yours hymeis. Therefore oun recognize epiginōskō the worth of ho such men toioutos.

¹⁹ The ho churches ekklēsia of ho Asia Asia send their greetings aspazomai to you hymeis. Aquila Akylas and kai Prisca Priska, along with syn the ho church ekklēsia that meets in kata their autos house oikos, send their special polys greetings aspazomai in en the Lord kyrios. ²⁰ All pas the ho brothers adelphos send you hymeis greetings aspazomai. Greet aspazomai one another allēlōn with en a holy hagios kiss philēma.

²¹ This ho greeting aspasmos is in ho my emos own hand cheir, Paul Paulos. ²² If ei anyone tis does not ou love phileō the ho Lord kyrios, let him be eimi accursed anathema. Our Lord has come! ²³ May the ho grace charis of the ho Lord kyrios Jesus Iēsous be with meta you hymeis. ²⁴ · ho My egō love agapē be with meta you hymeis all pas in en Christ Christos Jesus Iēsous.

²² Then tote a blind typhlos and kai mute kōphos demoniac daimonizomai was brought prospherō to him autos, and kai he healed therapeuō him autos so hōste that the ho mute kōphos could both speak laleō and kai see blepō. ²³ And kai all pas the ho crowds ochlos were astonished existēmi and kai were saying legō, “ Could mēti this houtos be eimi the ho Son hyios of David Dauid?” ²⁴ But de when the ho Pharisees Pharisaios heard akouō this, they said legō, “ This houtos fellow does not ou cast ekballō out · ho demons daimonion except ei mē by en · ho Beelzebul Beelzeboul, the ruler archōn of the ho demons daimonion.”

²⁵ But de he knew oida · ho their autos thoughts enthumēsis and said legō to them autos, “ Every pas kingdom basileia divided merizō against kata itself heautou is brought erēmoō to ruin , and kai no ou city polis or ē house oikia divided merizō against kata itself heautou will stand histēmi. ²⁶ So kai if ei · ho Satan Satanas casts out ekballō · ho Satan Satanas, he is divided merizō against epi himself heautou; how pōs then oun will his autos kingdom basileia stand histēmi? · ho ²⁷ And kai if ei I egō cast out ekballō demons daimonion by en Beelzebul Beelzeboul, · ho by en whom tis do · ho your hymeis sons hyios cast ekballō them out ? For dia this reason houtos they autos will be eimi your hymeis judges kritēs. ²⁸ But de if ei I egō cast out ekballō demons daimonion by en the Spirit pneuma of God theos, · ho then ara the ho kingdom basileia of ho God theos has come phthanō upon epi you hymeis. ²⁹ Or ē how pōs can dynamai someone tis enter eiserchomai eis the ho strong man’ s ischuros house oikia · ho and kai carry off harpazō · ho his autos belongings skeuos, unless ean mē he first prōton ties deō up the ho strong ischuros man ? And kai then tote he will ransack diarpazō his autos · ho house oikia. ³⁰ The ho one who is eimi not mē with meta me egō is eimi against kata me egō, and kai the ho one who does not mē gather synagō with meta me egō scatters.

³¹ “ For dia this houtos reason I say legō to you hymeis, every pas sin hamartia and kai blasphemy blasphēmia will be forgiven aphiēmi · ho people anthrōpos, but de the ho blasphemy blasphēmia against the ho Spirit pneuma will not ou be forgiven aphiēmi. ³² And kai whoever hos ean speaks legō a word logos against kata the ho Son hyios of ho Man anthrōpos will be forgiven aphiēmi; but de whoever hos speaks legō against kata the ho Holy hagios Spirit pneuma · ho will not ou be forgiven aphiēmi, neither oute in en this houtos · ho age aiōn nor oute in en the ho age to come mellō.