Book of Common Prayer

⁶ And de they went through dierchomai the ho Phrygian Phrygia and kai Galatian Galatikos region chōra, having been prevented kōlyō by hypo the ho Holy hagios Spirit pneuma from speaking laleō the ho message logos in en · ho Asia Asia. ⁷ And de when they came erchomai to kata · ho Mysia Mysia, they tried peirazō to go poreuō into eis · ho Bithynia Bithunia, but kai the ho Spirit pneuma of Jesus Iēsous did not ou allow eaō them autos, ⁸ so de they passed parerchomai through · ho Mysia Mysia and went katabainō down to eis Troas Trōias. ⁹ And kai a vision horama in dia the ho night nyx appeared horaō to ho Paul Paulos: a tis man anēr of Macedonia Makedōn was eimi standing histēmi there, · kai urging parakaleō him autos and kai saying legō, “ Come diabainō over to eis Macedonia Makedonia and help boētheō us hēmeis!” ¹⁰ And de when hōs Paul had seen the ho vision horama, immediately eutheōs we tried zēteō to go exerchomai into eis Macedonia Makedonia, concluding symbibazō that hoti God theos had called proskaleō us hēmeis · ho to preach euangelizō the gospel to them autos.

¹¹ So de, setting anagō sail from apo Troas Trōias, we sailed euthudromeō on a direct course to eis Samothrace Samothrakē, and de on the ho following epeimi day to eis Neapolis neos polis, ¹² and kakeithen from there to eis Philippi Philippoi, which hostis is eimi a leading prōtos city polis of that district meris of ho Macedonia Makedonia, a Roman colony kolōnia. We eimi · de remained diatribō in en that houtos · ho city polis for several tis days hēmera. ¹³ And te on the ho Sabbath sabbaton day hēmera · ho we went exerchomai outside exō the ho gate pylē to para the riverside potamos, where hou we thought nomizō there would be eimi a place of prayer proseuchē, and kai we sat kathizō down and spoke laleō to the ho women gynē who had gathered synerchomai there. ¹⁴ And kai a certain tis woman gynē, named onoma Lydia Lydia, a seller porphyropōlis of purple cloths from the city polis of Thyatira Thuateira, a worshipper sebō of · ho God theos, listened akouō; and the ho Lord kyrios opened dianoigō · ho her hos heart kardia to respond prosechō to ho what was said laleō by hypo · ho Paul Paulos. ¹⁵ And de when hōs she was baptized baptizō, and kai · ho her autos household oikos as well, she urged parakaleō us, saying legō, “ If ei you have judged krinō me egō to be eimi faithful pistos to the ho Lord kyrios, come eiserchomai to eis · ho my egō house oikos and stay menō.” And kai she prevailed parabiazomai upon us hēmeis.

10 After meta · de this houtos the ho Lord kyrios appointed anadeiknymi seventy-two hebdomēkonta others heteros and kai sent apostellō them autos on pro ahead prosōpon of him autos, two dyo by ana two dyo, into eis every pas town polis and kai place topos where hou he himself autos was about mellō to go erchomai. ² And de he said legō to pros them autos, “ The ho harvest therismos is plentiful polys, but de the ho workers ergatēs are few oligos. Therefore oun ask deomai the ho Lord kyrios of the ho harvest therismos to hopōs send out ekballō workers ergatēs into eis · ho his autos harvest therismos. ³ Go hypagō then. I am sending apostellō you hymeis as hōs lambs arēn into en the midst mesos of wolves lykos. ⁴ Carry bastazō no mē moneybag ballantion, no mē knapsack pēra, no mē sandals hypodēma; and kai greet aspazomai no mēdeis one along kata the ho way hodos. ⁵ In eis whichever hos · de house oikia you enter eiserchomai, first prōton say legō, ‘ Peace eirēnē be to ho this houtos house oikos!’ ⁶ And kai if ean there is eimi a son hyios of peace eirēnē there ekei, your hymeis peace eirēnē will rest epanapauomai upon epi him autos; · ho but de if ei not mē, it will return anakamptō to epi you hymeis. ⁷ Remain menō in en that autos · de · ho house oikia, eating esthiō and kai drinking pinō what ho they provide para, for gar the ho worker ergatēs is worthy axios of ho his autos wages misthos. Do not mē move metabainō around from ek house oikia to eis house oikia.

⁸ · kai “ In eis whichever hos an town polis you enter eiserchomai, and kai they receive dechomai you hymeis, eat esthiō what ho is placed paratithēmi before you hymeis, ⁹ and kai heal therapeuō the ho sick asthenēs in en it autos and kai say legō to them autos, ‘ The ho kingdom basileia of ho God theos has come engizō near to epi you hymeis.’ ¹⁰ In eis whichever hos · de town polis you enter eiserchomai, and kai they do not mē receive dechomai you hymeis, go exerchomai out into eis · ho its autos streets platys and say legō, ¹¹ ‘ Even kai the ho dust koniortos of ek your hymeis town polis that ho clings kollaō to eis our hēmeis · ho · ho feet pous we wipe apomassō off against you hymeis. But plēn know ginōskō this houtos: the ho kingdom basileia of ho God theos has come engizō near .’ ¹² I tell legō you hymeis, it will be eimi more bearable anektos for Sodom Sodoma on en · ho that ekeinos day hēmera than ē for ho that ekeinos town polis.

¹⁷ The ho seventy-two hebdomēkonta returned hypostrephō · de with meta joy chara, saying legō, “ Lord kyrios, even kai the ho demons daimonion are subject hypotassō to us hēmeis in en · ho your sy name onoma!” ¹⁸ He said legō · de to them autos, “ I saw theōreō · ho Satan Satanas as he fell piptō, like hōs a bolt astrapē of lightening from ek the ho sky ouranos. ¹⁹ I have given didōmi you hymeis · ho authority exousia to ho tread pateō on epanō serpents ophis and kai scorpions skorpios, and kai authority over epi all pas the ho power dynamis of the ho enemy echthros; · kai nothing oudeis may hurt adikeō you hymeis at all ou. ²⁰ However plēn, do chairō not mē rejoice chairō in en this houtos, that hoti the ho spirits pneuma are subject hypotassō to you hymeis, but de rejoice chairō that hoti · ho your hymeis names onoma have been recorded engraphō in en · ho heaven ouranos.”