Book of Common Prayer

¹² Now de if ei Christ Christos is proclaimed kēryssō as hoti raised egeirō from ek the dead nekros, how pōs can some tis of en you hymeis say legō that hoti there is eimi no ou resurrection anastasis of the dead nekros? ¹³ But de if ei there is eimi no ou resurrection anastasis of the dead nekros, not even oude Christ Christos has been raised egeirō. ¹⁴ And de if ei Christ Christos has not ou been raised egeirō, then ara our hēmeis proclamation kērygma is groundless kenos, · kai · ho and kai your hymeis faith pistis is to no purpose kenos. · ho ¹⁵ Beyond that de, we are even kai found heuriskō to be false witnesses pseudomartys about ho God theos, because hoti we have borne witness martyreō about kata · ho God theos that hoti he raised egeirō · ho Christ Christos, whom hos he did not ou raise egeirō if eiper it is true that the dead nekros are not ou raised egeirō. ¹⁶ For gar if ei the dead nekros are not ou raised egeirō, not even oude Christ Christos has been raised egeirō. ¹⁷ And de if ei Christ Christos has not ou been raised egeirō, your hymeis faith pistis is useless mataios; · ho you are eimi still eti in en · ho your hymeis sins hamartia. ¹⁸ Then ara those ho also kai who have fallen asleep koimaō in en Christ Christos have perished apollymi. ¹⁹ If ei our eimi hope elpizō in en Christ Christos is eimi for en · ho this houtos life zōē only monon, we are eimi of all pas men anthrōpos most to be pitied eleeinos.

²⁰ But de in fact nyni Christ Christos has been raised egeirō from ek the dead nekros, the firstfruits aparchē of those ho who have fallen asleep koimaō. ²¹ For gar since epeidē death thanatos came through dia a man anthrōpos, the resurrection anastasis of the dead nekros also kai comes through dia a man anthrōpos. ²² For gar just as hōsper in en · ho Adam Adam all pas die apothnēskō, so houtōs also kai in en · ho Christ Christos all pas will be made alive zōiopoieō. ²³ But de each hekastos in en · ho his own idios order tagma: Christ Christos, the firstfruits aparchē; then epeita, those ho who belong ho to Christ Christos, when en · ho he autos comes parousia. ²⁴ Then eita comes the ho end telos, when hotan he hands paradidōmi over the ho kingdom basileia to ho God theos · kai the Father patēr, when hotan he has destroyed katargeō every pas dominion archē, · kai every pas authority exousia and kai power dynamis. ²⁵ For gar he autos must dei reign basileuō until achri hos he has put tithēmi all pas his ho enemies echthros under hypo · ho his autos feet pous. ²⁶ The last eschatos enemy echthros to be destroyed katargeō is · ho death thanatos. ²⁷ For gar “ he has put everything pas in subjection hypotassō under hypo · ho his autos feet pous.” Now de when hotan it says legō that hoti “ everything pas has been put in subjection hypotassō,” it is clear dēlos that hoti this does not include ektos the ho one who put everything pas in subjection hypotassō to him autos. · ho ²⁸ And de when hotan everything pas is subjected hypotassō to him autos, · ho then tote the ho Son hyios himself autos will also kai be subjected hypotassō to the ho one who subjected hypotassō everything pas to him autos, · ho so that hina God theos may be eimi · ho · ho all pas in en all pas.

²⁹ Otherwise epei, what tis will they accomplish poieō, those ho who are being baptized baptizō for hyper the ho dead nekros? If ei the dead nekros are not ou actually holōs raised egeirō, why tis then kai are they being baptized baptizō for hyper them autos?

⁷ As they houtos · de went poreuō away , Jesus Iēsous began archō · ho to speak legō to the ho crowds ochlos about peri John Iōannēs: “ What tis did you go exerchomai out into eis the ho wilderness erēmos to look theaomai at ? A reed kalamos shaken saleuō by hypo the wind anemos? ⁸ What tis then alla did you go exerchomai out to see? A man anthrōpos dressed amphiennymi in en soft malakos clothing ? Behold idou, those ho who wear phoreō · ho soft malakos clothing are eimi in en the ho courts oikos of ho kings basileus. ⁹ What tis then alla did you go exerchomai out to see? A prophet prophētēs? Yes nai, I tell legō you hymeis, and kai more perissoteros than a prophet prophētēs. ¹⁰ This houtos is eimi the one about peri whom hos it stands written graphō, ‘ Behold idou, I egō send apostellō · ho my egō messenger angelos ahead pro of you prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos before emprosthen you sy.’

¹¹ “ I tell legō you hymeis the truth amēn, there has not ou risen egeirō among en those born gennētos of women gynē anyone greater megas than John Iōannēs the ho Baptist baptistēs; yet de the ho one who is least mikros in en the ho kingdom basileia of ho heaven ouranos is eimi greater megas than he autos. ¹² From apo · de the ho days hēmera of John Iōannēs the ho Baptist baptistēs until heōs now arti the ho kingdom basileia of ho heaven ouranos has suffered biazō violence , and kai the violent biastēs are taking harpazō it autos by force . ¹³ For gar all pas the ho prophets prophētēs and kai the ho law nomos prophesied prophēteuō until heōs John Iōannēs; ¹⁴ and kai if ei you are willing thelō to accept dechomai it, he autos is eimi Elijah ēlias who ho is mellō to come erchomai. ¹⁵ He ho who has echō ears ous, let him hear akouō!