Book of Common Prayer

¹² For gar just as kathaper the ho physical body sōma is eimi one heis yet kai has echō many polys members melos, and de all pas the ho members melos of the ho body sōma, though eimi many polys, are eimi one heis body sōma, so houtōs also kai is the ho body of Christ Christos. ¹³ · kai For gar in en one heis Spirit pneuma we hēmeis were baptizō all pas baptized baptizō into eis one heis body sōma, whether eite Jews Ioudaios or eite Greeks Hellēn, slaves or eite free eleutheros, and kai we were potizō all pas imbued with potizō one heis Spirit pneuma.

¹⁴ For gar indeed kai the ho body sōma is eimi not ou a single heis member melos, but alla many polys. ¹⁵ If ean the ho foot pous should say legō, “ Since hoti I am eimi not ou a hand cheir, I am eimi not ou part of ek the ho body sōma,” it would not ou for para that houtos reason cease ou to be eimi part of ek the ho body sōma. ¹⁶ And kai if ean the ho ear ous should say legō, “ Since hoti I am eimi not ou an eye ophthalmos, I am eimi not ou part of ek the ho body sōma,” it would not ou for para that houtos reason cease ou to be eimi part of ek the ho body sōma. ¹⁷ If ei the ho whole holos body sōma were an eye ophthalmos, where pou would the ho sense of hearing akoē be? If ei the whole holos body were an ear akoē, where pou would the ho sense of smell osphrēsis be? ¹⁸ But de as it is nyni, · ho God theos arranged tithēmi the ho members melos in en the ho body sōma, every hekastos one heis of them autos, just as kathōs he chose thelō. ¹⁹ If ei · de they were eimi · ho all pas a single heis member melos, where pou would the ho body sōma be? ²⁰ But de as it is nyn, there are many polys members melos, but de one heis body sōma. ²¹ The ho eye ophthalmos cannot ou dynamai · de say legō to the ho hand cheir, “ I have echō no ou need chreia of you sy”; nor ē again palin the ho head kephalē to the ho feet pous, “ I have echō no ou need chreia of you hymeis.” ²² Quite polys the contrary alla, those ho members melos of the ho body sōma that seem dokeō to be hyparchō weaker asthenēs are eimi indispensable anankaios, ²³ and kai those members houtos of the ho body sōma that hos we consider dokeō less honorable atimos we clothe with peritithēmi greater perissoteros honor timē, and kai · ho our hēmeis unpresentable aschēmōn members are treated with echō greater perissoteros modesty euschēmosynē, ²⁴ · ho whereas de our hēmeis presentable members euschēmōn have echō no ou such need chreia. Instead alla, · ho God theos has so arranged synkerannymi the ho body sōma, giving didōmi greater perissoteros honor timē to the ho member that lacked hystereō it, ²⁵ so that hina there would be eimi no mē division schisma in en the ho body sōma, but alla that the ho members melos would have merimnaō the ho same autos care merimnaō for hyper one allēlōn another . ²⁶ And kai if eite one heis member melos suffers paschō, every pas member melos suffers sympaschō with it; · ho if eite one heis member melos is honored doxazō, every pas member melos rejoices synchairō with it. · ho

²⁷ And kai as Jesus Iēsous went paragō on from there ekeithen, · ho two dyo blind men typhlos followed akoloutheō him autos, calling krazō out , · kai “ Have mercy eleeō on us hēmeis, Son hyios of David Dauid!” ²⁸ When he had gone erchomai · de into eis the ho house oikia, the ho blind men typhlos came proserchomai to him autos; and kai Jesus Iēsous said legō to them autos, · ho “ Do you believe pisteuō that hoti I am able dynamai to do poieō this houtos?” They said legō to him autos, “ Yes nai, Lord kyrios.” ²⁹ Then tote he touched haptō · ho their autos eyes ophthalmos and said legō, “ According kata to · ho your hymeis faith pistis may it be done ginomai to you hymeis.” ³⁰ And kai their autos eyes ophthalmos were opened anoigō. · ho Then kai Jesus Iēsous sternly charged embrimaomai them autos, · ho “ See horaō that no mēdeis one knows ginōskō about this.” ³¹ But de they ho went exerchomai out and spread diaphēmizō the news about him autos throughout en that ekeinos entire holos · ho region gē.

³² As they autos · de were going exerchomai away , others brought prospherō to him autos a man anthrōpos who could not speak kōphos and was demon-possessed daimonizomai. ³³ And kai when the ho demon daimonion had been driven ekballō out , the ho man kōphos who had been mute began to speak laleō. · kai The ho crowds ochlos were amazed thaumazō and said legō, “ Never oudepote has anything like this houtōs been seen phainō in en · ho Israel Israēl.” ³⁴ But de the ho Pharisees Pharisaios kept saying legō, “It is by en the ho ruler archōn of ho demons daimonion that he drives ekballō out · ho demons daimonion.”