Book of Common Prayer

12 Now de concerning peri · ho spiritual gifts pneumatikos, brothers adelphos, I do not ou want thelō you hymeis to be uninformed agnoeō. ² You know oida that hoti when hote you were eimi pagans ethnos you were agō somehow hōs seduced agō and led astray apagō to pros · ho idols eidōlon that ho could not speak aphōnos. ³ Therefore dio I want you hymeis to understand gnōrizō that hoti no one oudeis speaking laleō by en the Spirit pneuma of God theos says legō, “ Jesus Iēsous is accursed anathema!” and kai no one oudeis can dynamai say legō, “ Jesus Iēsous is Lord kyrios,” except ei mē by en the Holy hagios Spirit pneuma.

⁴ Now de there are eimi different diairesis kinds of gifts charisma, but de the ho same autos Spirit pneuma; ⁵ and kai there are eimi different kinds diairesis of ministries diakonia, but kai the ho same autos Lord kyrios; ⁶ and kai there are eimi different diairesis accomplishments energēma, but de it is the ho same autos God theos who ho produces energeō · ho all pas of them in en everyone pas. ⁷ But de the ho manifestation phanerōsis of the ho Spirit pneuma is given didōmi to each hekastos one for pros the ho good of all sympherō. ⁸ For gar to one hos is given didōmi through dia the ho Spirit pneuma a message logos of wisdom sophia, to another allos · de a message logos of knowledge gnōsis according kata to the ho same autos Spirit pneuma, ⁹ to another heteros faith pistis by en the ho same autos Spirit pneuma, to another allos · de gifts charisma of healing iama by en the ho one heis Spirit pneuma, ¹⁰ to another allos · de performance energēma of miracles dynamis, to another allos · de prophecy prophēteia, to another allos · de discerning diakrisis of spirits pneuma, to another heteros various kinds genos of tongues glōssa, and de to another allos interpretation hermēneia of tongues glōssa. ¹¹ But de it is the ho one heis and kai · ho same autos Spirit pneuma, distributing diaireō to each idios as kathōs he determines boulomai, who produces energeō all pas these things houtos.

¹⁸ As laleō he autos was saying laleō these houtos things to them autos, a heis ruler archōn came erchomai and bowed proskyneō down before him autos, saying legō, · ho “ My egō daughter thugatēr has just arti died teleutaō; but alla come erchomai, lay epitithēmi · ho your sy hand cheir on epi her autos and kai she will live zaō again.” ¹⁹ So kai Jesus Iēsous got egeirō up · ho and followed akoloutheō him autos, and kai so did · ho his autos disciples mathētēs. ²⁰ Just then kai a woman gynē who had suffered haimorroeō from severe bleeding for twelve dōdeka years etos came proserchomai up behind opisthen him and touched haptō the ho fringe kraspedon of ho his autos cloak himation, ²¹ for gar she was saying legō to en herself heautou, “ If ean I can only monon touch haptō · ho his autos garment himation, I will be healed sōzō.” ²² · ho And de when Jesus Iēsous turned strephō and kai saw her autos, he said legō, “ Take tharseō courage , my daughter thugatēr; · ho your sy faith pistis has made sōzō you sy well .” And kai the ho woman gynē was healed sōzō from apo · ho that ekeinos hour hōra. ²³ · kai When Jesus Iēsous arrived erchomai · ho at eis the ho ruler’ s archōn house oikia · ho and kai saw the ho flute aulētēs players and kai the ho noisy thorybeō crowd ochlos, ²⁴ he said legō, “ Leave anachōreō now , for gar the ho girl korasion is not ou dead apothnēskō but alla only sleeping katheudō.” And kai they began to ridicule katagelaō him autos. ²⁵ But de when hote the ho crowd ochlos had been removed ekballō, Jesus went eiserchomai in and took krateō her autos by the ho hand cheir, and kai the ho girl korasion arose egeirō. ²⁶ And kai the ho report phēmē of this houtos spread exerchomai through eis all holos · ho that ekeinos region gē.