Book of Common Prayer
A Davidic Psalm
Remembering God’s Love
101 I will sing about gracious love and justice;
Lord, I will sing praise to you.
2 I will pay attention to living a life of integrity—
when will I attain it?
I will live with integrity of heart in my house.
3 I will not even think about doing anything lawless;
I hate to do evil deeds;
I will have none of it.
4 I will not allow anyone with a perverted mind in my presence;
I will not be involved with[a] anything evil.
5 I will destroy the one who secretly slanders a friend.
I will not allow the proud and haughty to prevail.
6 My eyes are looking at the faithful of the land,
so they may live with me;
The one who lives a life of integrity will serve me.
7 A deceitful person will not sit in my house;
A liar will not remain in my presence.
8 Every morning I will destroy all the wicked of the land,
eliminating everyone who practices iniquity from the Lord’s city.
To the Director. A Davidic psalm.
A Prayer against the Evil One
109 God, whom I praise,
do not be silent,
2 for the mouths of wicked and deceitful people
are opened against me;
they speak against me with lying tongues.
3 They surround me with hate-filled words,
attacking me for no reason.
4 Instead of receiving[a] my love, they accuse me,
though I continue in prayer.
5 They devise evil against me instead of good,
and hatred in place of my love.
6 Appoint an evil person over him;
may an accuser stand at his right side.[b]
7 When he is judged, may he be found guilty;
may his prayer be regarded as sin.
8 May his days be few;
may another take over his position.[c]
9 May his children become fatherless,
and his wife a widow.
10 May his children roam around begging,
seeking food[d] while driven far[e] from their ruined homes.
11 May creditors seize all his possessions,
and may foreigners loot the property he has acquired.[f]
12 May no one extend gracious love to him,
or show favor to his fatherless children.
13 May his descendants[g] be eliminated,
and their memory[h] be erased from the next generation.
14 May his ancestors’ guilt be remembered in the Lord’s presence,
and may his mother’s guilt not be erased.
15 May what[i] they have done[j] be continually in the Lord’s presence;
and may their memory be excised from the earth.
16 For he didn’t think to extend gracious love;
he harassed to death the poor, the needy, and the broken hearted.[k]
17 He loved to curse—may his curses[l] return upon him!
He took no delight in blessing others[m]—
so may blessings[n] be far from him.
18 He wore curses like a garment—
may they[o] enter his inner being like water
and his bones like oil.
19 May those curses[p] wrap around him like a garment,
or like a belt that one always wears.
20 May this be the way the Lord repays my accuser,
those who speak evil against me.
21 Now you, Lord my God, defend[q] me for your name’s sake;
because your gracious love is good, deliver me!
22 Indeed, I am poor and needy,
and my heart is wounded within me.
23 I am fading[r] away like a shadow late in the day;
I am shaken off like a locust.
24 My knees give way[s] from fasting,
and my skin is lean, deprived of oil.
25 I have become an object of derision to them—
they shake their heads whenever they see me.
26 Help me, Lord my God!
Deliver me in accord with your gracious love!
27 Then they will realize that your hand is in this—
that you, Lord, have accomplished it.
28 They will curse,
but you will bless.
When they attack,[t] they will[u] be humiliated,
while your servant rejoices.
29 May my accusers be clothed with shame
and wrapped in their humiliation as with a robe.
30 I will give many thanks to the Lord with my mouth,
praising him publicly,
Ayin
Praying for God’s Deliverance
121 I have acted with justice and righteousness;
do not abandon me to my oppressors.
122 Back up your servant in a positive way;
do not let the arrogant oppress me.
123 My eyes fail as I look[a] for your salvation
and for your righteous promise.
124 Act toward your servant consistent with your gracious love,
and teach me your statutes.
125 Since I am your servant, give me understanding,
so I will know your decrees.
126 It is time for the Lord to act,
since they have violated your instruction.[b]
127 I truly love your commands more than gold,
including fine gold.
128 I truly consider all of your precepts—all of them—to be just,
while I despise every false way.
Peyh
Living in God’s Word
129 Your decrees are wonderful—
that’s why I observe them.
130 The disclosure of your words illuminates,
providing understanding to the simple.
131 I open my mouth and pant
as I long for your commands.
132 Turn in my direction and show mercy to me,
as you have decreed regarding those who love your name.
133 Direct my footsteps by your promise,
and do not let any kind of iniquity rule over me.
134 Deliver me from human oppression
and I will keep your precepts.
135 Show favor to[c] your servant,
and teach me your statutes.
136 My eyes shed rivers of tears,
when others do not obey your instruction.[d]
Tsade
God’s Righteous Decrees
137 Lord, you are righteous,
and your judgments are right.
138 You have ordered your decrees to us rightly,
and they are very faithful.
139 My zeal consumes me
because my enemies forget your words.
140 Your word is very pure,
and your servant loves it.
141 Though I may be small and despised,
I do not neglect your precepts.
142 Your righteousness is an eternal righteousness,
and your instruction[e] is true.
143 Though trouble and anguish overwhelm me,
your commands remain my delight.
144 Your righteous decrees are eternal;
give me understanding, and I will live.
Shalmaneser Attacks Samaria
9 In the fourth year of King Hezekiah’s reign (that is, during the seventh year of Elah’s son Hoshea’s reign as king of Israel), King Shalmaneser from Assyria invaded Samaria and besieged it. 10 Three years later, they captured Samaria during the sixth year of Hezekiah’s reign,[a] which was the ninth year of Hoshea’s reign as king of Israel. 11 After this, the king of Assyria carried Israel off into exile in Assyria, settling them in Halah, on the Habor River in Gozan, and in cities controlled by the Medes, 12 because they would not obey the voice of the Lord their God. Instead, they transgressed his covenant, including everything that Moses, the servant of the Lord, had commanded, by neither listening nor putting what he had commanded[b] into practice.
13 During the fourteenth year of the reign of[c] King Hezekiah, King Sennacherib of Assyria approached all of the walled cities of Judah and seized them. 14 So Hezekiah sent this message to the king of Assyria at Lachish: “I have offended you. Withdraw from me, and I’ll accept whatever tribute you impose.” So the king of Assyria required Hezekiah to pay him 300 talents[d] of silver and 30 talents[e] of gold. 15 Hezekiah gave him all the silver that could be removed from the Lord’s Temple and from the treasuries in the king’s palace. 16 At that time, Hezekiah removed the doors to the Lord’s Temple and the doorposts that he had overlaid with gold,[f] and gave the gold[g] to the king of Assyria.
Assyria’s King Taunts Hezekiah(A)
17 Sometime later, the king of Assyria sent Tartan, Rab-saris, and Rab-shakeh from Lachish to King Hezekiah in Jerusalem, accompanied with a large army. 18 When they called for the king, Hilkiah’s son Eliakim, who managed the household, Shebnah the scribe, and Asaph’s son Joah the recorder went out to them. 19 Rab-shakeh told them, “Tell Hezekiah right now, ‘This is what the great king, the king of Assyria says:
‘“Why are you so confident? 20 You’re saying—but they’re only empty words—‘I have enough[h] advice and resources to conduct warfare!’
‘“Now who are you relying on, that you have rebelled against me? 21 Look, you’re trusting on Egypt to lean on like a staff, but it’s a crushed reed, and if you lean on it, it will collapse and pierce your hand. Pharaoh, king of Egypt, is just like that to everyone who relies on him!
22 ‘“Of course, you might tell me, “We rely on the Lord our God!” But isn’t it he whose high places and whose altars Hezekiah has demolished, all the while telling Jerusalem, “You’re to worship in front of this altar in Jerusalem?”’
23 ‘“Come now, and make a deal with my master, the king of Assyria, and I’ll give you 2,000 horses, if you can furnish them with riders. 24 How can you refuse even one official from the least of my master’s servants and rely on Egypt for chariots and horsemen? 25 “Now then, haven’t I come up—apart from the Lord—to attack and destroy this place? The Lord told me, ‘Go up against this land and destroy it!’”’”
Concerning Food Offered to Idols
8 Now concerning food offered to idols: We know that we all possess knowledge. Knowledge puffs up, but love builds up. 2 If anyone thinks he really[a] knows something, he has not yet learned it as he ought to know it. 3 But anyone who loves God is known by him.[b]
4 Now concerning eating food offered to idols: We know that no idol is real in this world and that there is only one God. 5 For even if there are “gods” in heaven and on earth (as indeed there are many so-called “gods” and “lords”), 6 yet for us
there is only one God, the Father,
from whom everything came into being
and for whom we live.
And there is only one Lord, Jesus the Messiah,[c]
through whom everything came into being
and through whom we live.
7 But not everyone has this knowledge. Some people are so accustomed to idolatry that when they eat food that has been offered to an idol, their conscience becomes contaminated because it is weak. 8 However, food will not bring us closer to God. We are no worse off if we do not eat food that has been offered to an idol,[d] and no better off if we do.
9 But you must see to it that this right of yours does not become a stumbling block for those who are weak. 10 For if anyone with a weak conscience sees you, who know better, eating in an idol’s temple, he will be encouraged to eat what has been offered to idols, won’t he? 11 In that case, the weak brother for whom the Messiah[e] died is ruined by your knowledge. 12 When you sin against your brothers in this way and wound their weak consciences, you are sinning against the Messiah.[f] 13 Therefore, if food that I eat[g] causes my brother to stumble, I will never eat meat again, in order to keep my brother from stumbling.
The Narrow Gate(A)
13 “Go in through the narrow gate, because the gate is wide and the road is spacious that leads to destruction, and many people are entering by it. 14 How narrow is the gate and how constricted is the road that leads to life, and there aren’t many people who find it!”
A Tree is Known by Its Fruit(B)
15 “Beware of false prophets who come to you in sheep’s clothing but inwardly are savage wolves. 16 You will know them by their fruit. Grapes aren’t gathered from thorns, or figs from thistles, are they? 17 In the same way, every good tree produces good fruit, but a rotten tree produces bad fruit. 18 A good tree cannot produce bad fruit, and a rotten tree cannot produce good fruit. 19 Every tree that doesn’t produce good fruit will be cut down and thrown into a fire. 20 So by their fruit you will know them.”
I Never Knew You(C)
21 “Not everyone who keeps saying to me, ‘Lord, Lord,’ will get into the kingdom from[a] heaven, but only the person who keeps doing the will of my Father in heaven.
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