Book of Common Prayer
4 This is how houtōs one anthrōpos should regard logizomai us hēmeis, as hōs servants hypēretēs of Christ Christos and kai stewards oikonomos of God’ s theos mysteries mystērion. 2 In this connection hōde then loipos, it is required zēteō of en · ho stewards oikonomos that hina they tis be found heuriskō trustworthy pistos. 3 But de for me egō it is eimi a matter of the least consequence elachistos that hina I should be judged anakrinō by hypo you hymeis or ē by hypo any human anthrōpinos court hēmera. In fact alla, I do anakrinō not even oude judge anakrinō myself emautou. 4 For gar I am synoida not aware of synoida anything oudeis against myself emautou, yet alla not ou because en of this houtos am I acquitted dikaioō. It is eimi the ho · de Lord kyrios who judges anakrinō me egō. 5 So then hōste, stop mē passing judgment on krinō anything tis before pro the time kairos, before heōs an the ho Lord kyrios comes erchomai. He hos · kai will bring to light phōtizō the ho hidden kryptos things of ho darkness skotos and kai will disclose phaneroō the ho motives boulē of the ho heart kardia. · kai At that time tote · ho praise epainos will come ginomai to each hekastos from apo · ho God theos.
6 I have applied metaschēmatizō all this houtos · de to eis myself emautou and kai Apollos Apollōs for dia your hymeis benefit dia, brothers adelphos, that hina you may learn manthanō by en us hēmeis · ho not mē to go beyond hyper what hos is written graphō, that hina none mē heis of you may be puffed up physioō in favor hyper of · ho one heis against kata · ho another heteros. 7 For gar who tis sees anything superior in diakrinō you sy? What tis · de do you have echō that hos you did not ou receive lambanō? And de if ei · kai you received lambanō it, why tis do you boast kauchaomai as hōs if you did not mē receive lambanō it?
17 “ Do not mē think nomizō that hoti I came erchomai to abolish katalyō the ho law nomos or ē the ho prophets prophētēs. I did not ou come erchomai to abolish katalyō, but alla to fulfill plēroō. 18 I tell legō you hymeis the truth amēn, until heōs an · ho heaven ouranos and kai · ho earth gē pass away parerchomai, not ou a single heis iota iōta or ē one heis little stroke keraia will pass parerchomai from apo the ho law nomos until heōs an everything pas takes ginomai place . 19 Therefore oun whoever hos ean relaxes lyō one heis of the ho least elachistos of these houtos commandments entolē · ho and kai teaches didaskō others anthrōpos to do the same houtōs · ho will be called kaleō least elachistos in en the ho kingdom basileia of ho heaven ouranos; but de whoever hos does poieō them and kai teaches didaskō others, this houtos person will be called kaleō great megas in en the ho kingdom basileia of ho heaven ouranos. 20 For gar I tell legō you hymeis that hoti unless ean mē your hymeis righteousness dikaiosynē exceeds perisseuō · ho beyond polys that of the ho scribes grammateus and kai Pharisees Pharisaios, you will never ou mē enter eiserchomai the ho kingdom basileia of ho heaven ouranos.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.