Book of Common Prayer

10 Brethren adelphos, · ho my emos heart’ s kardia desire eudokia · ho and kai · ho prayer deēsis to pros · ho God theos for hyper the Israelites autos is that eis they may be saved sōtēria. ² For gar I bear them autos witness martyreō that hoti they have echō a zeal zēlos for God theos, but alla not ou according kata to knowledge epignōsis. ³ For gar ignoring agnoeō the ho righteousness dikaiosynē that comes from ho God theos, and kai seeking zēteō to establish histēmi · ho their idios own , they did hypotassō not ou submit hypotassō to ho God’ s theos righteousness dikaiosynē. · ho ⁴ For gar Christ Christos is the end telos of the law nomos, so eis now there is righteousness dikaiosynē for everyone pas who ho believes pisteuō. ⁵ For gar Moses Mōysēs writes graphō regarding the ho righteousness dikaiosynē that ho is based ek on the ho law nomos, “ The ho person anthrōpos committed poieō to these autos things must live zaō by en them autos.” ⁶ But de the ho righteousness dikaiosynē based ek on faith pistis says legō, “ Do not mē say legō in en · ho your sy heart kardia, ‘ Who tis will ascend anabainō into eis · ho heaven ouranos?’ ( that houtos is eimi, to bring Christ Christos down katagō), ⁷ or ē, ‘ Who tis will descend katabainō into eis the ho abyss abyssos?’ ( that houtos is eimi, to bring anagō Christ Christos up anagō from ek the dead nekros).” ⁸ But alla what tis does it say legō? “ The ho word rhēma is eimi near engys you sy, in en · ho your sy mouth stoma and kai in en · ho your sy heart kardia,” that houtos is eimi, the ho word rhēma of ho faith pistis that hos we proclaim kēryssō: ⁹ that hoti if ean you confess homologeō with en · ho your sy mouth stoma, “ Jesus Iēsous is Lord kyrios,” and kai believe pisteuō in en · ho your sy heart kardia that hoti · ho God theos raised egeirō him autos from ek the dead nekros, you will be saved sōzō. ¹⁰ For gar with the heart kardia a person believes pisteuō and is made eis righteous dikaiosynē, and de with the mouth stoma he confesses homologeō and is eis saved sōtēria. ¹¹ For gar the ho Scripture graphē says legō, “ Whoever pas ho believes pisteuō in epi him autos will not ou be put to shame kataischunō.” ¹² For gar there is eimi no ou distinction diastolē between te the Jew Ioudaios and kai the Greek Hellēn; for gar the ho same autos Lord kyrios is Lord of all pas, giving generously plouteō to eis all pas who ho call epikaleō on him autos; ¹³ for gar “ everyone pas who hos calls epikaleō on the ho name onoma of the Lord kyrios will be saved sōzō.”

¹⁴ But oun how pōs are they to call epikaleō on one in eis whom hos they have not ou believed pisteuō? And de how pōs are they to believe pisteuō in one of whom hos they have never ou heard akouō? And de how pōs are they to hear akouō unless chōris someone proclaims kēryssō the message ? ¹⁵ And de how pōs are they to proclaim kēryssō the message unless ean mē they are sent apostellō? As kathōs it is written graphō, “ How hōs timely hōraios are the ho feet pous of those ho who preach euangelizō · ho good agathos news !”

⁴⁴ “ The ho kingdom basileia of ho heaven ouranos is eimi like homoios treasure thēsauros hidden kryptō in en a ho field agros that hos a man anthrōpos found heuriskō and covered kryptō up . Then kai in apo · ho his autos joy chara he goes hypagō and kai sells pōleō all pas that hosos he has echō and kai buys agorazō · ho that ekeinos field agros. ⁴⁵ Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a merchant emporos searching zēteō for fine kalos pearls margaritēs; ⁴⁶ and de when he found heuriskō one heis pearl margaritēs of great value polytimos, he went aperchomai away and sold pipraskō all pas that hosos he had echō and kai bought agorazō it autos. ⁴⁷ Again palin, the ho kingdom basileia of ho heaven ouranos is eimi like homoios a dragnet sagēnē that was cast ballō into eis the ho sea thalassa and kai caught synagō fish of ek every pas kind genos; ⁴⁸ and when hote it was full plēroō, they pulled anabibazō it up onto epi the ho shore aigialos; and kai they sat kathizō down and put syllegō the ho good kalos fish into eis baskets angos, but de the ho bad sapros they threw ballō away exō. ⁴⁹ So houtōs it will be eimi at en the ho end synteleia of the ho age aiōn; the ho angels angelos will go exerchomai out and kai separate aphorizō the ho wicked ponēros from ek mesos the ho righteous dikaios ⁵⁰ and kai cast ballō them autos into eis the ho fiery pyr furnace kaminos, · ho where ekei there will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous.

⁵¹ “ Have you understood syniēmi all pas these houtos things ?” They said legō to him autos, “ Yes nai.” ⁵² And de he ho said legō to them autos, “ Therefore dia houtos every pas scribe grammateus who has become a disciple mathēteuō in the ho kingdom basileia of ho heaven ouranos is eimi like homoios the master oikodespotēs of a house who hostis brings ekballō out of ek · ho his autos treasure thēsauros things new kainos and kai old palaios.”