Book of Common Prayer

¹³ Come agō now nyn, you who ho say legō, “ Today sēmeron or ē tomorrow aurion we will go poreuō to eis some hode · ho city polis and kai spend poieō a year eniautos there ekei and kai engage in business emporeuomai and kai make a profit kerdainō.” ¹⁴ You hostis have no ou idea epistamai · ho what poios your hymeis life zōē will be like poios · ho tomorrow aurion. · ho For gar you are eimi but a mist atmis that ho appears phainō for pros a brief moment oligos and kai then epeita disappears aphanizō. ¹⁵ Instead anti, you hymeis ought to say legō, “ If ean the ho Lord kyrios so decrees thelō, then kai we will live zaō and kai do poieō this houtos or ē that ekeinos.” ¹⁶ But de as it is nyn, you are making arrogant alazoneia boasts kauchaomai; · ho all pas such toioutos boasting kauchēsis is eimi evil ponēros. ¹⁷ So oun the person who knows oida what is right kalos to do poieō and kai fails mē to do poieō it, for him autos it is eimi sin hamartia.

5 Come agō now nyn, you ho rich people plousios, weep klaiō and wail ololyzō over epi the ho miseries talaipōria that ho are coming eperchomai your way hymeis. ² · ho Your hymeis riches ploutos have rotted sēpō and kai · ho your hymeis clothes himation are ginomai moth-eaten sētobrōtos. ³ · ho Your hymeis gold chrysos and kai your ho silver argyros have rusted katioō and kai · ho their autos rust ios will be eimi a witness martyrion against you hymeis, and kai it will consume esthiō · ho your hymeis flesh sarx like hōs fire pyr. You have stored up treasure thēsaurizō for en the last eschatos days hēmera. ⁴ Look idou, the ho wages misthos you have held back apostereō from the ho workers ergatēs who ho mowed amaō · ho your hymeis fields chōra · ho are crying out krazō against apo you hymeis, and kai the ho cries boē of the ho harvesters therizō have reached eiserchomai the ho ears ous of the Lord kyrios of Hosts Sabaōth. ⁵ You have lived tryphaō on epi the ho earth gē in self-indulgence and kai luxury spatalaō. You have fattened trephō · ho your hymeis hearts kardia for en a day hēmera of slaughter sphagē. ⁶ You condemn katadikazō the ho innocent dikaios and put him to death phoneuō; he does not ou resist antitassō you hymeis.

²² And kai they brought pherō him autos to epi the ho place topos Golgotha Golgotha, ( which hos means eimi methermēneuō, Place topos of the Skull kranion). ²³ And kai they offered didōmi him autos wine oinos mixed smyrnizō with myrrh , but de he hos would not ou take lambanō it. ²⁴ Then kai they crucified stauroō him autos and kai divided diamerizō · ho his autos clothing himation, casting ballō lots klēros for epi them autos, to see who tis would take airō what tis. ²⁵ It was eimi · de the third tritos hour hōra, and kai they crucified stauroō him autos. ²⁶ And kai the ho inscription epigraphē giving eimi the ho accusation aitia against him autos read epigraphō, “ The ho King basileus of the ho Jews Ioudaios.” ²⁷ And kai with syn him autos they crucified stauroō two dyo robbers lēstēs, one heis on ek his right dexios and kai one heis on ek his autos left euōnymos. ²⁹ And kai those ho passing paraporeuomai by ridiculed blasphēmeō him autos, wagging kineō · ho their autos heads kephalē, and kai saying legō, “ Aha oua! You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, ³⁰ come down katabainō from apo the ho cross stauros and save sōzō yourself seautou.” ³¹ So homoiōs also kai the ho ruling archiereus priests , mocking empaizō among pros themselves allēlōn, with meta the ho scribes grammateus, were saying legō, “ Others allos he saved sōzō; himself heautou he can dynamai not ou save sōzō! ³² Let the ho Christ Christos, the ho king basileus of Israel Israēl come katabainō down now nyn from apo the ho cross stauros, so hina that we may see and kai believe pisteuō.” And kai those ho crucified systauroō with syn him autos were reviling oneidizō him autos.