Book of Common Prayer

¹⁷ And de it happened ginomai that after meta three treis days hēmera Paul autos called synkaleō together the ho leaders prōtos of the ho Jews Ioudaios. And de when they autos gathered synerchomai, he said legō to pros them autos: “ My brothers anēr, though poieō I egō have done poieō nothing oudeis against enantion our ho people laos or ē the ho customs ethos of our ho fathers patrōos, yet I was delivered paradidōmi as a prisoner desmios from ek Jerusalem Hierosolyma into eis the ho hands cheir of the ho Romans Rhōmaios. ¹⁸ They hostis examined anakrinō me egō and wanted boulomai to release apolyō me, because dia · ho there was hyparchō no mēdeis basis aitia for a death thanatos sentence against en me egō. ¹⁹ But de when the ho Jews Ioudaios objected antilegō, I was compelled anankazō to appeal epikaleō to Caesar Kaisar, but not ou as hōs though I had echō some tis charge to bring against katēgoreō · ho my own egō people ethnos. ²⁰ For dia this houtos reason , therefore oun, · ho I have parakaleō asked aitia to see you hymeis and kai speak proslaleō with you, since gar it is because of the ho hope elpis of ho Israel Israēl that I wear perikeimai · ho this houtos chain halysis.” ²¹ And de they ho said legō to pros him autos, “ We hēmeis have received dechomai no oute letters gramma from apo Judea Ioudaia about peri you sy, · ho nor oute have any tis of the ho brothers adelphos come from there paraginomai and reported apangellō or ē spoken laleō any tis bad ponēros about peri you sy. ²² But de we desire axioō to hear akouō from para you sy what hos you think phroneō, for gar with peri regard to · ho this houtos sect hairesis it is eimi known gnōstos to us hēmeis that hoti everywhere pantachou it is spoken antilegō against .”

²³ When they had arranged tassō · de a day hēmera to meet with him autos, many polys came erchomai to pros him autos at eis his ho lodging xenia, and he expounded ektithēmi to them hos, testifying diamartyromai to the ho kingdom basileia of ho God theos and te trying peithō to convince them autos about peri · ho Jesus Iēsous both te from apo the ho Law nomos of Moses Mōysēs and kai from the ho Prophets prophētēs, from apo morning prōi till heōs evening hespera. ²⁴ And kai some ho men were convinced peithō by what ho he said legō, but de others ho refused apisteō to believe . ²⁵ And de not being eimi in harmony asymphōnos among pros themselves allēlōn, they departed apolyō after Paul Paulos made legō · ho one heis further statement rhēma. “ The ho Holy hagios Spirit pneuma · ho was right kalōs in saying laleō to pros your hymeis fathers patēr through dia Isaiah ēsaias the ho prophet prophētēs: · ho ²⁶ “‘ Go poreuō to pros · ho this houtos people laos, and kai say legō, “ You will indeed hear akoē but kai never ou mē understand syniēmi, and kai you will indeed see blepō but kai never ou mē perceive”; ²⁷ for gar the ho heart kardia of ho this houtos people laos has become dull pachunō, and kai they hear akouō with difficultly bareōs with their ho ears ous, and kai · ho their autos eyes ophthalmos they have closed kammyō, lest mēpote they should see with their ho eyes ophthalmos and kai hear akouō with their ho ears ous and kai understand syniēmi with their ho heart kardia and kai turn epistrephō, and kai I should heal iaomai them autos.’ ²⁸ So oun let it be eimi known gnōstos to you hymeis that hoti this houtos salvation of ho God theos has been sent apostellō to the ho Gentiles ethnos; · ho even kai they autos will listen akouō.”

³⁰ Paul lived emmenō there · de two dietia whole holos years in en his idios own rented misthōma house and kai welcomed apodechomai all pas who ho came eisporeuomai to pros him autos, ³¹ proclaiming kēryssō the ho kingdom basileia of ho God theos and kai teaching didaskō · ho about peri the ho Lord kyrios Jesus Iēsous Christ Christos with meta all pas boldness parrēsia, without hindrance akōlytōs.

⁴³ And kai immediately, while he autos was still eti speaking laleō, Judas Ioudas, one heis of the ho twelve dōdeka, appeared paraginomai, and kai with meta him autos a crowd ochlos with meta swords machaira and kai clubs xylon, from para the ho ruling archiereus priests and kai the ho scribes grammateus and kai the ho elders presbyteros. ⁴⁴ Now de his autos betrayer paradidōmi had given didōmi · ho them autos a sign syssēmon, saying legō, “ The one hos I will kiss phileō, it is eimi he autos. Seize krateō him autos and kai lead apagō him away under guard asphalōs.” ⁴⁵ And kai when Judas arrived erchomai, immediately he went proserchomai up to Jesus autos and said legō, “ Rabbi rhabbi!” And kai he kissed kataphileō him autos. ⁴⁶ And de they ho laid epiballō · ho hands cheir on him autos and kai seized krateō him autos. ⁴⁷ But de one heis of those ho standing paristēmi by , having spaō drawn his ho sword machaira, struck paiō the ho servant of the ho high archiereus priest and kai cut aphaireō off his autos · ho ear ōtarion. ⁴⁸ And kai responding apokrinomai, · ho Jesus Iēsous said legō to them autos, “ As hōs against epi a robber lēstēs have you come exerchomai out with meta swords machaira and kai clubs xylon to take syllambanō me egō? ⁴⁹ Daily kata hēmera I was eimi with pros you hymeis in en the ho temple hieron, teaching didaskō, and kai you did not ou seize krateō me egō. But alla the ho Scriptures graphē must hina be fulfilled plēroō.” ⁵⁰ And kai leaving aphiēmi him autos, they all pas fled pheugō. ⁵¹ And kai a certain tis young neaniskos man was following synakoloutheō him autos, with a linen cloth sindōn wrapped periballō around epi his naked gymnos body ; and kai they tried to seize krateō him autos, ⁵² but de leaving kataleipō behind the ho linen sindōn cloth , he ho ran away pheugō naked gymnos