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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 119:1-24

119 Alleluia. [Aleph]. Blessed be men without wem in the way; that go in the law of the Lord. (Alleluia. Happy be they whose lives be without blemish, or without fault; who walk in the Law of the Lord.)

Blessed be they, that seek his witnessings; and seek him in all the heart. (Happy be they who obey his teachings, or his commands; and who seek him, or obey him, with all their heart.)

For they that work wickedness; went not in his ways. (For they who work wickedness, went not in his ways.)

Thou hast commanded; that thy behests be kept greatly. (Thou hast commanded, that thy precepts, or thy laws, be diligently kept.)

I would that my ways were (ad)dressed; to keep thy justifyings. (I desire that my ways be directed; so that I can obey thy statutes.)

Then I shall not be shamed; when I shall behold perfectly in(to) all thy behests. (Then I shall not be shamed, if I fix my eyes on thy commandments.)

I shall acknowledge to thee in the (ad)dressing of mine heart; in that that I learned the dooms of thy rightfulnesses. (I shall praise thee with my heart properly directed, when I have learned thy righteous judgements./I shall praise thee with a pure heart, when I have learned thy just decrees.)

I shall keep thy justifyings; forsake thou not me on each side. (I shall obey thy statutes; do not thou abandon me on any side/never desert thou me.)

[Beth]. In what thing amendeth a young waxing man his way? in keeping thy words. (How may a young man correct his way? by obeying thy words, or thy commands.)

10 In all mine heart I sought thee; put thou me not away from thy behests. (With all my heart I have sought thee; let me not stray from thy commandments.)

11 In mine heart I hid thy speeches; that I do not sin against thee. (I hid thy words in my heart; so that I will not sin against thee.)

12 Lord, thou art blessed; teach thou me thy justifyings. (Lord, blessed art thou; teach thou me thy statutes.)

13 In my lips I have pronounced; all the dooms of thy mouth. (With my lips I have declared, all the judgements, or the laws, from thy mouth.)

14 I delighted in the way of thy witnessings; (as much) as in all riches. (I delighted in the way of thy teachings, or thy commands; as much as in great riches.)

15 I shall be exercised, either busily occupied, in thy behests; and I shall behold thy ways. (I shall think about thy precepts; and I shall study thy ways.)

16 I shall bethink in thy justifyings; I shall not forget thy words. (I shall delight myself in thy statutes; I shall not forget thy words, or thy commands.)

17 [Gimel]. Yield to thy servant; quicken thou me, and I shall keep thy words. (Grant this to thy servant; that thou let me live, and that I obey thy commands.)

18 Lighten thou mine eyes; and I shall behold the marvels of thy law. (Open thou my eyes; and I shall see the marvels, or the wonders, that come forth from thy Law.)

19 I am a comeling in earth; hide thou not thy behests from me. (I am a newcomer, or a stranger, here on earth; hide thou not thy commandments from me.)

20 My soul coveted to desire thy justifyings; in all time. (My soul desireth to know thy judgements; at all times.)

21 Thou blamedest the proud; they be cursed, that bow away from thy behests. (Thou hast rebuked the proud; cursed be they who turn away from thy commandments.)

22 Do thou away from me shame and despising; for I sought thy witnessings. (Do thou away from me all shame and despising; for I have kept thy commands/for I have obeyed thy laws/for I have followed thy teachings.)

23 For why princes sat, and spake against me; but thy servant was exercised in thy justifyings. (For the rulers sit, and speak against me; but thy servant studied, and thought about, thy statutes/but thy servant shall study, and shall think about, thy statutes.)

24 For why and thy witnessings is my thinking; and my counsel is thy justifyings. (For thy teachings, or thy commands, be my delight; and they be my counsellors.)

Psalm 12-14

12 To the victory, on the eighth, the song of David. Lord, make thou me safe, for the holy (man) failed; for truths be made little from the sons of men. (To victory, on the eighth, the psalm of David. Lord, save thou me, for there be no more holy people; the faithful be made few, if any, among the sons and daughters of men.)

They spake vain things, each man to his neighbour; and they having guileful lips, spake in their heart, and with their heart. (They spoke lies, each man to his neighbour; yea, they having deceitful lips, spoke with a double heart.)

The Lord destroy all guileful lips; and the great speaking tongue. (May the Lord destroy all deceitful, or lying, lips; and the tongues that speak so proudly, or so boastfully.)

Which said, We shall magnify (with) our tongue, our lips be of us-selves; who (else) is our lord? (They who say, We shall gain victory with our tongues, for our lips be our own; who else is lord over us?)

For the wretchedness of needy men, and for the wailing of poor men; now I shall rise up, saith the Lord. I shall set (him) in health; I shall do trustily in him. (Because of the wretchedness of the needy, and the wailing of the poor, I shall now rise up, saith the Lord. I shall place them in safety; I shall do trustily for them.)

The speeches of the Lord be chaste speeches; (as) silver assayed by fire, proved from the earth, purged sevenfold. (The speeches of the Lord be chaste speeches; like silver assayed in an earthen furnace, purged seven times.)

Thou, Lord, shalt keep us; and thou shalt keep us from this generation [into] without end. (Thou, Lord, shalt keep us safe; yea, thou shalt keep us safe from this generation forever.)

Wicked men go in compass; by thine highness thou hast multiplied the sons of men. (Even though the wicked be all around; and the vilest people be exalted.)

13 To the victory, [the psalm] of David. Lord, how long forgettest thou me, into the end? how long turnest thou away thy face from me? (To victory, the song of David. Lord, how long forgettest thou me, forever? how long turnest thou away thy face from me?)

How long shall I set counsel in my soul; sorrow in my heart by day? How long shall mine enemy be raised up on me? (How long shall I suffer anguish in my soul; and each day have sorrow in my heart? How long shall my enemy be raised up over me?)

My Lord God, behold thou, and hear thou me. Lighten thou mine eyes, lest any time I sleep in death; (My Lord God, behold thou, and answer thou me. Give thou light to my eyes, lest any time I sleep in death;)

lest any time mine enemy say, I had the mastery against him. They, that trouble me, shall have joy, if I shall be stirred; (lest any time my enemy say, I had the mastery over him. For they, who trouble me, shall have joy, if I shall slip, or shall stumble/if I shall fall;)

but I hoped in thy mercy. Mine heart shall fully have joy in thine health; (but I trusted in thy love. My heart shall make full out joy in thy salvation/My heart shall rejoice in thy deliverance;)

I shall sing to the Lord, that giveth goods to me, and I shall say psalm to the name of the highest Lord. (I shall sing to the Lord, who giveth good things to me, yea, I shall sing a song to the name of the Most High Lord.)

14 To the victory, [the psalm] of David. The unwise man said in his heart, God is not. They be corrupt, and they be made abominable in their studies; none there is that doeth good, none is till to one. (To victory, the song of David. The fool said in his heart, There is no God. Such men be corrupt, and they be made abominable in their deeds; there is no one who doeth good, no not one.)[a]

The Lord beheld from heaven on the sons of men; that he see, if any is understanding, either seeking God. (The Lord looked down from heaven on the sons and daughters of men; to see if there is anyone who hath understanding, or is seeking God.)

All bowed away, (al)together they be made unprofitable; none is that doeth good, none is till to one (But they all have turned away, they all be made utterly unredeemable; there is no one who doeth good, no not one). The throat of them is an open sepulchre, they did guilefully with their tongues; the venom of snakes is under their lips. Whose mouth is full of cursing and bitterness; their feet be swift to shed out blood. Sorrow and cursedness is in the ways of them, and they knew not the way of peace; the dread of God is not before their eyes.

Whether all men that work wickedness shall not know; that devour my people, as (the) meat of bread? They called not the Lord; (Surely all those, who do evil, already know this; yea, they who devour my people, like men eat bread. They do not call on the Lord;)

they trembled there for dread, where was no dread; for the Lord is in a rightful generation. (but they trembled there in fear, like never before. For the Lord is with the upright generation.)

Thou hast shamed the counsel of a poor man; for the Lord is his hope. (Ye evil-doers, ye have frustrated the plans of the poor; but the Lord is their hope.)

Who shall give from Zion health to Israel? When the Lord hath turned away the captivity of his people; Jacob shall fully be joyful/Jacob shall (make) full out joy, and Israel shall be glad. (Who shall give victory/Who shall give salvation, or deliverance, to Israel out of Zion? When the Lord hath returned the prosperity of his people, then Jacob shall rejoice; yea, Israel shall be glad.)

1 Kings 3:1-15

and (then) by affinity, either alliance, he was joined to Pharaoh, king of Egypt; for he took the daughter of Pharaoh, and brought (her) into the city of David, till he [ful]filled building his house, and the house of the Lord, and the wall of Jerusalem by compass.

Nevertheless the people offered in high places; for the temple was not builded to the name of the Lord till into that day. (But the people still offered at the hill shrines; for the Temple was not yet built in honour of the name of the Lord unto that day.)

Soothly Solomon loved the Lord, and went in the behests of David, his father, except that Solomon offered in high places and burnt incense. (And Solomon loved the Lord, and followed his father David’s commands, except that Solomon offered sacrifices and burned incense at the hill shrines.)

And so Solomon went into Gibeon, to offer there; for that was the most high place (for that was the most important, or the most famous, hill shrine). Solomon offered upon that altar in Gibeon a thousand offerings into burnt sacrifice.

Soothly the Lord appeared to Solomon by sleep in the night, and said, Ask thou that, that thou wilt, that I give it to thee.

And Solomon said, Thou hast done great mercy with thy servant David, my father, as he went in thy sight, in truth, and [in] rightwiseness, and in rightful heart with thee; thou hast kept to him thy great mercy (thou hast shown him thy great love), and hast given to him a son, sitting on his throne, as it is today.

And now, Lord God, thou hast made thy servant to reign for David, my father; forsooth I am a little child (but I am like a little child), and not knowing mine out-going and mine in-coming.

And thy servant is in the midst of the people, which thou hast chosen, of [a] people without number, that may not be numbered and reckoned, for multitude. (And thy servant is in the midst of the people, whom thou hast chosen, of a people without number, who cannot be counted, or reckoned, for their multitude.)

Therefore thou shalt give to thy servant an heart able to be taught, that is, enlightened of thee, that he may deem thy people, and judge betwixt good and evil; for who may deem this people, thy people, this much people? (And so give thou to thy servant a heart able to be taught, that is, able to be enlightened by thee, so that he can judge, or rule, thy people, and judge between good and evil; for who can judge, or rule, this people, this great people of thine?)

10 Therefore the word pleased before the Lord, that Solomon had asked (for) such a thing.

11 And the Lord said to Solomon, For thou askedest this word, and askedest not to thee many days, neither riches, neither the lives of thine enemies, but thou askedest to thee wisdom to deem doom, (And the Lord said to Solomon, For thou askedest for this thing, and askedest not for many days for thyself, nor riches, nor the lives of thy enemies, but thou askedest for wisdom to judge justly, or wisely,)

12 lo! I have done to thee after thy words, and I have given to thee a wise heart and an understanding (one), in so much that no man before thee was like thee, neither shall rise (up) after thee.

13 But also I have given to thee these things, which thou askedest not, that is, riches, and glory, that no man be like thee in kings in all times afterward (so that there shall not be any man like thee among the kings in all thy days).

14 Forsooth if thou goest in my ways, and keepest my biddings and [my] commandments, as thy father went in them, (then) I shall make thy days long.

15 Therefore Solomon waked, and understood what the sweven was. And when he had come to Jerusalem, he stood before the ark of [the] bond of peace of the Lord, and he offered burnt sacrifices, and made peaceable sacrifices, and (made) a great feast to all his household/to all his menials. (And so Solomon awoke, and understood the dream. And when he had come to Jerusalem, he stood before the Ark of the Covenant of the Lord, and he offered burnt sacrifices, and made peace offerings, and made a great feast for all his household/for all his menials.)

Acts 27:9-26

And when much time was passed, and when sailing then was not secure [and when now sailing was not secure], for that fasting was passed, Paul comforted them,

10 and said to them, Men, I see that sailing beginneth to be with wrong and much harm, not only of the charge and of the ship [not only of charge and ship], but also of our lives.

11 But the centurion believed more to the governor, and to the lord of the ship, than to these things that were said of Paul.

12 And when the haven was not able to dwell in winter, full many ordained counsel to sail from thence, if on any manner they might come to Phenice, to dwell in winter at the haven of Crete[a], which beholdeth to Africa, or south west, and to Corum, or north west.

13 And when the south blew, they guessed them to hold purpose; and when they had removed from Assos, they sailed to Crete. [Soothly the south blowing, they guessing them to hold purpose, when they had taken up from Assos, sailed to Crete.]

14 And not after much [time], the wind Tifonyk, that is called north east, was against it.[b]

15 And when the ship was snatched, and might not endeavour against the wind, when the ship was given to the blowings of the wind, we were borne [And when the ship was snatched, and might not endeavour into the wind, the ship given to blowings, we were borne.]

16 with course into an isle, that is called Clauda; and scarcely we might get a little boat. [Soothly we running into some isle that is called Clauda, scarcely might get a little boat.]

17 And when this was taken up, they used helps, girding together the ship; and dreaded, lest they should fall into sandy places. And when the vessel was under-set, so they were borne. [The which taken up, with helps, they used girding together of the ship, dreading lest they should fall into the sandy places; the vessel under-set, so they were borne.]

18 And for we were thrown with strong tempest [Soothly us thrown with great tempest], in the day following they made casting out.

19 And the third day with their hands they cast away the instruments of the ship.

20 And when the sun neither the stars were seen by many days, and tempest not a little approached [Soothly neither sun neither stars appearing by many days, and tempest not little showing nigh], now all the hope of our health was done away.

21 And when much fasting had been, then Paul stood in the middle of them, and said, A! men, it behooved, when ye heard me, not to have taken away the ship from Crete, and get this wrong and casting out. [And when much fasting had been, then Paul standing in the middle of them said, A! men, it behooved me heard, to not take away from Crete, and to win this wrong and casting out.]

22 And now I counsel you to be of good comfort, for loss of no person of you shall be, except of the ship.[c]

23 For an angel of God, whose I am, and to whom I serve, stood nigh to me in this night [stood nigh to me this night],

24 and said, Paul, dread thou not; it behooveth thee to stand before the emperor [saying, Paul, dread thou not; it behooveth thee to stand nigh to Caesar]. And lo! God hath given to thee all that be in the ship with thee.

25 For which thing, ye men, be of good comfort [be of good comfort, or heart]; for I believe to my God, that so it shall be, as it is said to me.

26 And it behooveth us to come into some isle.

Mark 14:1-11

14 Pask and the feast of therf loaves was after two days. And the high priests [And the highest priests] and the scribes sought, how they should hold him with guile, and slay [him].

But they said, Not in the feast day, lest peradventure a noise were made among the people.

And when he was at Bethany, in the house of Simon leprous, and rested, a woman came, that had a box of alabaster of precious ointment spikenard; and when the box of alabaster was broken, she poured it on his head.[a]

But there were some that bare it heavily within themselves, and said, Whereto is this loss of ointment made?

For this ointment might have been sold for more than three hundred pence, and be given to poor men. And they grumbled against her [And they groaned against her].

But Jesus said, Suffer ye her; what be ye heavy to her? she hath wrought a good work in [into] me.

For evermore ye shall have poor men with you, and when ye will, ye may do well to them; but ye shall not evermore have me. [For ye have ever poor men with you, and when ye will, ye be able to do well to them; forsooth ye shall not ever have me.]

She did that that she had; she came before to anoint my body into burying.

Truly I say to you, where ever this gospel shall be preached in all the world, and that that this woman hath done, shall be told into mind of him [and this thing that this woman hath done, shall be told into mind of her].

10 And Judas Iscariot, one of the twelve, went to the high priests [went to the highest priests], to betray him to them.

11 And they heard, and joyed, and promised to give him money. And he sought how he should betray him opportunely [how he should betray him covenably].