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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 137 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 144 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 104 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '2 Samuel 23:1-7' not found for the version: Mounce Reverse Interlinear New Testament
Error: '2 Samuel 23:13-17' not found for the version: Mounce Reverse Interlinear New Testament
Acts 25:13-27

13 Now de after some tis days hēmera had passed diaginomai, Agrippa Agrippas the ho king basileus and kai Bernice Bernikē came katantaō down to eis Caesarea Kaisareia and paid their respects aspazomai to · ho Festus Phēstos. 14 Since hōs · de they were staying diatribō there ekei several polys days hēmera, · ho Festus Phēstos laid anatithēmi Paul’ s Paulos case kata before anatithēmi the ho king basileus, · ho · ho saying legō, “ There is eimi a tis man anēr left kataleipō by hypo Felix Phēlix, a prisoner desmios. 15 When I egō came ginomai to eis Jerusalem Hierosolyma, the ho chief archiereus priests and kai the ho elders presbyteros of the ho Jews Ioudaios informed emphanizō me about peri him hos, asking aiteō for a guilty verdict katadikē against kata him autos. 16 I answered apokrinomai them hos that hoti it was eimi not ou the custom ethos of the Romans Rhōmaios to turn charizomai anyone tis over before prin ē the ho accused katēgoreō has echō met the ho accusers katēgoros face to face kata and te had an opportunity topos to make lambanō his defense apologia against peri the ho charge enklēma. 17 So oun when they autos met synerchomai here enthade, I made poieō no mēdeis delay anabolē, but on the ho next hexēs day took kathizō my seat on epi the ho judge’ s bēma bench and ordered keleuō the ho man anēr to be brought agō. 18 When the ho accusers katēgoros stood up histēmi, they brought pherō no oudeis charge aitia against peri him hos of such hos evils ponēros as I egō was expecting hyponoeō, 19 but de had echō certain tis questions zētēma about peri · ho their idios own religion deisidaimonia to put to pros him autos and kai about peri a certain tis Jesus Iēsous, who was dead thnēskō, whom hos Paul Paulos claimed phaskō · ho to be alive zaō. 20 Since I egō was uncertain aporeō · de · ho about peri how to investigate zētēsis such houtos questions , I asked legō if ei he wanted boulomai to go poreuō to eis Jerusalem Hierosolyma to be tried krinō there kakei on peri these houtos charges . 21 · ho But de when Paul Paulos had appealed epikaleō to be kept tēreō in custody for eis the ho decision diagnōsis of the ho emperor sebastos, I ordered keleuō him autos to be held tēreō until heōs hos I could send anapempō him autos to pros Caesar Kaisar.” 22 Then de Agrippa Agrippas said to pros · ho Festus Phēstos, “ I too kai would like boulomai to hear akouō the ho man anthrōpos myself autos.” “ Tomorrow aurion,” said phēmi he , “ you will hear akouō him autos.”

23 So oun on the ho next epaurion day when Agrippa Agrippas and kai Bernice Bernikē came erchomai · ho · ho with meta great polys pomp phantasia and kai entered eiserchomai eis the ho audience akroatērion hall along syn with the commanding chiliarchos officers and kai the ho prominent exochē men anēr of the ho city polis, and kai when Festus Phēstos had given keleuō the order , · ho Paul Paulos was brought agō in . · ho 24 And kai Festus Phēstos said phēmi, · ho King basileus Agrippa Agrippas, and kai all pas · ho men anēr present sympareimi with us hēmeis, you see theōreō this houtos man about peri whom hos the ho whole hapas Jewish Ioudaios people plēthos · ho petitioned entynchanō me egō, both te in en Jerusalem Hierosolyma and kai here enthade, crying boaō out that he autos ought dei not to live zaō any mēketi longer . 25 But de I egō found katalambanō that he autos had done prassō nothing mēdeis worthy axios of death thanatos; and de since he autos himself houtos appealed epikaleō to the ho emperor sebastos, I decided krinō to send pempō him. 26 But I do echō not ou have echō anything tis definite asphalēs about peri him hos to write graphō to my ho lord kyrios. Therefore dio I have brought proagō him autos before epi you hymeis all, and kai especially malista before epi you sy, King basileus Agrippa Agrippas, so hopōs that , when the ho examination anakrisis has been conducted ginomai, I may have echō something tis to write graphō. 27 For gar it seems dokeō unreasonable alogos to me egō, in sending pempō a prisoner desmios, not to sēmainō also kai report sēmainō the ho charges aitia against kata him autos.”

Mark 13:1-13

13 And kai as he autos went ekporeuomai out of ek the ho temple hieron, one heis of ho his autos disciples mathētēs said legō to him autos, “ Teacher didaskalos, look ide, what potapos massive stones lithos and kai what potapos magnificent buildings oikodomē!” And kai · ho Jesus Iēsous said legō to him autos, “ Do you see blepō these houtos · ho great megas buildings oikodomē? Not ou mē a single stone lithos will be left aphiēmi here hōde resting on epi another lithos that hos will not ou mē be thrown down katalyō.” So kai while he autos was sitting kathēmai on eis the ho Mount oros of ho Olives elaia opposite katenanti the ho temple hieron, Peter Petros, James Iakōbos, John Iōannēs, and kai Andrew Andreas questioned eperōtaō him autos privately kata idios. · kai · kai Tell legō us hēmeis, when pote will these houtos things be eimi, and kai what tis will be the ho sign sēmeion when hotan all pas these things houtos are about mellō to take place synteleō?” · ho And de Jesus Iēsous began archō to speak legō to them autos, “ Watch blepō out lest someone tis mislead planaō you hymeis. Many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he,’ and kai they will deceive planaō many polys. And de when hotan you hear akouō of wars polemos and kai rumors akoē of wars polemos, do not be alarmed throeō; those things must dei happen ginomai, but alla the ho end telos is not oupō yet . For gar nation ethnos will rise egeirō against epi nation ethnos and kai kingdom basileia against epi kingdom basileia. There will be eimi earthquakes seismos in kata various places topos; there will be eimi famines limos. These houtos are the beginning archē of birth pains ōdin. But de watch blepō out for yourselves heautou; they will deliver paradidōmi you hymeis over to eis local councils synedrion, and kai in eis synagogues synagōgē you will be beaten derō, and kai before epi governors hēgemōn and kai kings basileus you will be made to stand histēmi for my egō sake, to eis bear witness martyrion to them autos. 10 · kai First prōton the ho gospel euangelion must dei be preached kēryssō to eis every pas · ho nation ethnos. 11 And kai when hotan they bring agō you hymeis to trial and deliver paradidōmi you over , do not worry promerimnaō ahead of time what tis you should say laleō, but alla whatever hos ean is given didōmi you hymeis in en that ekeinos · ho hour hōra, speak laleō; for gar you hymeis are eimi not ou the ho ones who will be speaking laleō, but alla the ho Holy hagios Spirit pneuma. · ho 12 And kai brother adelphos will deliver paradidōmi over brother adelphos to eis death thanatos, and kai a father patēr his child teknon; and kai children teknon will rise epanistēmi up in rebellion against epi parents goneus and kai have them autos put thanatoō to death . 13 And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who perseveres hypomenō to eis the end telos will be saved sōzō.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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