Book of Common Prayer

¹² When it was ginomai · de day hēmera, the ho Jews Ioudaios made poieō a plot systrophē and bound anathematizō themselves heautou by an oath saying legō that they would neither mēte eat esthiō nor mēte drink pinō until heōs hos they had killed apokteinō · ho Paul Paulos. ¹³ There were eimi · de more polys than forty tesserakonta who ho made poieō this houtos · ho conspiracy synōmosia. ¹⁴ These hostis went proserchomai to the ho chief archiereus priests and kai · ho elders presbyteros and said legō, “ We have bound anathematizō ourselves heautou by anathema an oath anathema to taste geuomai no mēdeis food until heōs hos we have killed apokteinō · ho Paul Paulos. ¹⁵ So oun now nyn you hymeis and syn the ho council synedrion give notice emphanizō to the ho commanding chiliarchos officer to hopōs bring katagō him autos down to eis you hymeis, as hōs though you were mellō going to examine diaginōskō his autos case ho more accurately akribōs; and de we hēmeis will be eimi ready hetoimos to kill anaireō him autos before pro · ho he autos gets engizō there .” · ho ¹⁶ But de when akouō the ho son hyios of ho Paul’ s Paulos sister adelphē heard about akouō the ho ambush enedra, he went paraginomai and kai entered eiserchomai eis the ho barracks parembolē and reported apangellō it to ho Paul Paulos. ¹⁷ Then de Paul Paulos called proskaleō · ho one heis of the ho centurions hekatontarchēs and said phēmi, “ Take apagō · ho this houtos young neanias man to pros the ho commanding chiliarchos officer , for gar he has echō something tis to report apangellō to him autos.” ¹⁸ So oun he ho took paralambanō him autos and brought agō him to pros the ho commanding chiliarchos officer and kai said phēmi, “ The ho prisoner desmios Paul Paulos called proskaleō me egō and asked erōtaō me to bring agō this houtos · ho young neaniskos man to pros you sy, as he has echō something tis to say laleō to you sy.” ¹⁹ The ho commanding officer chiliarchos took epilambanomai him autos by · de the ho hand cheir, · kai drew anachōreō him aside kata idios and asked pynthanomai, “ What tis is eimi it that hos you have echō to report apangellō to me egō?” ²⁰ And de he said legō, “ The ho Jews Ioudaios have agreed syntithēmi to ho ask erōtaō you sy to hopōs bring katagō Paul Paulos down katagō tomorrow aurion · ho to eis the ho council synedrion, as hōs though the case tis against peri him autos was going mellō to be examined pynthanomai more closely akribōs.

²¹ But oun you sy should not mē be persuaded peithō by them autos, for gar more than polys forty tesserakonta of ek their autos men anēr are lying enedreuō in wait for him autos and have bound anathematizō themselves heautou by an oath neither mēte to eat esthiō nor mēte drink pinō until heōs hos they kill anaireō him autos. And kai now nyn they are eimi ready hetoimos, awaiting prosdechomai · ho your sy consent epangelia.” ²² So oun the ho commanding chiliarchos officer dismissed apolyō the ho young neaniskos man , charging parangellō him to tell eklaleō no mēdeis one that hoti you have reported emphanizō these houtos things to pros me egō.” ²³ Then kai he called proskaleō two dyo of the ho centurions hekatontarchēs and said legō, “ Get ready hetoimazō by apo the third tritos hour hōra of the ho night nyx two hundred diakosioi soldiers stratiōtēs, seventy hebdomēkonta horsemen hippeus, and two hundred diakosioi spearmen dexiolabos to hopōs go poreuō as heōs far as Caesarea Kaisareia.” · kai · kai ²⁴ And te he told them to provide paristēmi mounts ktēnos so that hina having put epibibazō · ho Paul Paulos on them they might bring diasōzō him safely to pros Felix Phēlix the ho governor hēgemōn.

²⁷ And kai they came erchomai again palin to eis Jerusalem Hierosolyma. And kai while peripateō he autos was walking about peripateō in en the ho temple hieron, the ho ruling archiereus priests and kai the ho scribes grammateus and kai the ho elders presbyteros came erchomai to pros him autos, ²⁸ and kai were asking legō him autos, “ By en what poios authority exousia are you doing poieō these houtos things ?” and ē, “ Who tis gave didōmi you sy · ho this houtos authority exousia to hina do poieō these houtos things ?” ²⁹ · ho But de Jesus Iēsous said legō to them autos, “ I will ask eperōtaō you hymeis one heis thing logos; · kai answer apokrinomai me egō, and kai I will tell legō you hymeis by en what poios authority exousia I do poieō these houtos things . ³⁰ The ho baptism baptisma of ho John Iōannēs— was it eimi from ek heaven ouranos or ē from ek man anthrōpos? Answer apokrinomai me egō!” ³¹ So kai they discussed dialogizomai it among pros themselves heautou, saying legō, “ If ean we say legō, ‘ From ek heaven ouranos,’ he will say legō, ‘ Why dia tis then oun did you not ou believe pisteuō him autos?’ ³² But alla if we say legō, ‘ From ek man’—( they were afraid phobeomai of the ho people ochlos, for gar everyone hapas considered echō that hoti · ho John Iōannēs was eimi truly ontōs a prophet prophētēs). ³³ So kai in answer apokrinomai to ho Jesus Iēsous, they said legō, “ We do not ou know oida.” And kai · ho Jesus Iēsous said legō to them autos, “ Neither oude will I egō tell legō you hymeis by en what poios authority exousia I am doing poieō these houtos things .”

12 And kai he began archō to speak laleō to them autos in en parables parabolē. “A man anthrōpos planted phyteuō a vineyard ampelōn and kai put peritithēmi a fence phragmos around it. · kai He dug oryssō a pit hypolēnion for the winepress and kai built oikodomeō a tower pyrgos; then kai he leased ekdidōmi it autos out to tenant geōrgos farmers and kai went apodēmeō on a journey . ² · kai At ho harvest time kairos he sent apostellō a servant to pros the ho tenant geōrgos farmers to hina receive lambanō from para the ho farmers geōrgos a portion apo of the ho fruit karpos from the ho vineyard ampelōn. ³ But kai they took lambanō him autos and beat derō him and kai sent apostellō him away empty-handed kenos. ⁴ And kai again palin he sent apostellō to pros them autos another allos servant; and kakeinos that one they struck kephalioō on the head and kai treated atimazō dishonorably . ⁵ So kai he sent apostellō another allos; and kakeinos that one they killed apokteinō— and kai so with many polys others allos, beating derō some hos and de killing apokteinō others hos. ⁶ He had echō still eti one heis other, a beloved agapētos son hyios. He sent apostellō him autos last eschatos to pros them autos, saying legō, ‘ They will respect entrepō · ho my egō son hyios.’ ⁷ But de those ekeinos · ho tenants geōrgos said legō to pros themselves heautou, ‘ This houtos is eimi the ho heir klēronomos; come deute, let us kill apokteinō him autos, and kai the ho inheritance klēronomia will be eimi ours hēmeis.’ ⁸ And kai taking lambanō him, they killed apokteinō him autos and kai threw ekballō him autos out exō of the ho vineyard ampelōn. ⁹ What tis therefore oun will the ho owner kyrios of the ho vineyard ampelōn do poieō? He will come erchomai and kai destroy apollymi the ho tenants geōrgos and kai give didōmi the ho vineyard ampelōn to others allos. ¹⁰ Have you anaginōskō not oude even read anaginōskō · ho this houtos scripture graphē: ‘The stone lithos that hos the ho builders oikodomeō rejected apodokimazō has become ginomai the capstone kephalē gōnia; ¹¹ this houtos came about ginomai from para the Lord kyrios, and kai it is eimi marvelous thaumastos in en our hēmeis eyes ophthalmos’?” ¹² And kai they were seeking zēteō to arrest krateō him autos, but kai feared phobeomai the ho people ochlos, for gar they knew ginōskō that hoti he had spoken legō the ho parable parabolē against pros them autos. So kai they left aphiēmi him autos and went aperchomai away .